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Prasamarati
APPENDIX IV
Detailed Classification of Different Typical Conditions of a Jīva.
(Referred to in Verse Nos. 196-197) 1) The Aupaśamika Bhāva is divided into i) Samyaktva, the right faith and vision and ii) Cāritra - the right conduct. It has to be noted that these good conditions have come about by subduing (but not destroying) one's Karmas. 2) The Kṣāyika Bhāva can be divided into i) specific knowledge, ii) general knowledge, iii) perfect giving to others, iv) perfect gaining of everything, v) perfect use of what is gained (i.e. foods vi) perfect repeat of the same things that are good (i.e. Jewels) vii) perfect use of all one's energies, viii) Samyaktva - the right faith and vision, and (ix) Căritra - the right conduct. Note that these conditions have come about as a result of complete destruction of Karmas. 3) The Kṣāyopaśamika Bhāva is divided into eighteen conditions: (i to iv) the four Jñānas referred to in verse 195 (without the Kevala jñāna, (v to vii) the three Ajñānas referred to in verse 195, (viïi to x) he three Darśanas referred to in verse 195, (xi to xv) the five partial (not perfect) giving to others etc., referred to in para 2 above xvi) Samyaktva - the right faith and vision), xvii) Cāritra - the right conduct when one takes the five major vows and (xviii) the partial right conduct when one takes the fourteen minor vows of a householder. Note that these conditions have come about by destruction of some and, subduing of some other Karmas. 4) The Audayika Bhāva is divided into twenty one conditions: (i to iv) the four states as a demi-God, human, animal, bird or insect, and denizen of hell, (v to viii) the four great passions of anger, pride, treachery (or deceit) and greed. (ix to xi) the three
