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Prasamarati.
urges of sex with men, women and eunuchs. (xii) the wrong faith and vision, Mithyattva. (xiii) the wrong knowledge, Ajñāna. (xiv) Not giving up sinning. (xv) the state of non-liberation and (xvi to xxi) the six Leśyās (see Story No.1)
5) The Pāriņāmika Bhāva is divided as i) Livingness, ii) Bhavyatva the inherent nature of a Jiva which certainly determines that one day this Jiva can find Liberation. (iii) Abhavyatva - the inherent nature of a Jiva which makes it impossible for the Jīva to be liberated.
6) The Sannipātika Bhāva is not an independent condition but arises out of permutations/combinations of the first five conditions. Thus, all told, there are twenty six possibilities; groups of two 10, groups of 3-10, groups of 4-5, and group of 5-1; total = 26. Out of these 26, 20 are impossible being contradictory. (e.g. Kṣāyika and Audayika cannot go together). That leaves the following six: i) Audayika Kṣāyopaśamika + Pāriņāmika ii) Audayika + Kṣāyopaśāmika + Pāriņāmika + Kṣāyika iii) Audayika + Kṣāyopaśāmika + Pāriņāmika + Aupaśāmika.
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These three conditions are possible in all the four states of demigods, humans, animals, birds, insects etc. and the denizens of hell. Thus by adding this variant of state, there are four each of the above three conditions. Hence we get a total of twelve. iv) Audayika + Pāriņāmika + Kṣāyika is there in a Jīva who has reached Omniscience, where the body and mind are still present. v) Audayika + Kṣāyopaśāmika + Pāriņāmika + Kṣāyika + Aupaśāmika is there in a Jīva whose Samyaktva is Kṣāyika but who is on the path known as Upaśamaśreņi. (Explanation: When the Jīva is climbing the last ladder to Liberation from the eighth to the thirteenth Guṇasthāna (the various fourteen in all stages in the development of qualities necessary for Liberation), he goes about it in two ways: One is
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