Book Title: Jaina Epistemology
Author(s): Indra Chandra Shastri
Publisher: Parshwanath Vidyapith
View full book text
________________
336
Epistemology of Jainas
preliminary concentration (parikamma-samādhi). Then by more intense concentration of the mind the image is divested of its concrete, sensuous, or imaginal form, and is converted into an abstract conceptualized image, though not completely deindividualized. The concentration of the mind on this conceptualized image during the period of transition from normal consciousness to super-normal consciousness is still known as access concentration (Upacara-Samadhi). At this stage there intervenes the lowest order of supernormal consciousness known as the first Rūpa-jhāna.
There are five rūpa.jbānas, which consist in the gradual elimination of the factors of consciousness and attainment of an intensified inward vision and on absolute equanimity or hedonic indifference.
The higher stages of samādhi in the yoga system are attained by concentrating the mind on subtler and subtler objects. Bu the higher stages of Jhāņa in the Buddhist system are attained by eliminating the factors of consciousness gradually.
Above the level of Rūpa-citta there is the arūpa.ciita which is concerned with Arūpaloka or the world of the invisible or formless. The Anūpaloka is entirely non-spatial. And the experience of this world can never be sensuous. In the highest stage of the Rūpa citta, which is attained by the gradual elimination of the factors of consciousness, there is the abnormal clarity of inward vision or intuition together with hedonic indifference or equanimity. Above this stage there is no longer elimination of factors of consciousness, but all consciousness of distinction or limitations. There are four stages of Arūpa jhāņa.
When the mind transcends all these different stages of supernormal consciousness concerned with the Rūpaloka and the Arūpaloka, it attains the highest stage of supernormal consciousness which is called transcendental or supermundane consciousness (lokottara citta).
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org

Page Navigation
1 ... 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516