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Darśana
The simultaneity of jñana and darśana also was accepted for the same reason.
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Siddhasena being a logician, made further improvement. He held that omniscience cannot be established unless jñāna and darśana are simultaneous. But, both of them are partial views of the same thing. The view of an omniscient cannot be a partial view. It is always complete. So, he held that in the stage of kevala jñāna and darśana merge into one. As we have stated before, Siddhasena always looks to the objective side. But, Jaina notion of jñāna and darśana is subjective, related with two natural powers of the self,
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