Book Title: Jaina Community a Social Survey
Author(s): Vilas Sangve
Publisher: Popular Book Depot Bombay

Previous | Next

Page 181
________________ Marriage and position of Woman . . , 155 Suri converted the Rajputs to Jainism, formed them into one ca of Osavālas and divided them into 18 Gotras. Later on, due to further additions made to Osavālas by conversion, original Gotras were split up and new Gotras were created. Out of these some were named after birds and animals, some after places of residence, some after professions, some after occupations, some after names of persons and some after specific reasons of valour, wisdom, etc. % It shows that creation of Gotras was artificial and that Gotras can be changed from time to time. In the circumstances persons cannot claim any considerable antiquity for a particular Gotra as Gotras are liable to be discarded, changed or newly created. : The rules of exogamy are devised mainly with the purpose of prohibiting marriages between near relatives. The family constitutes a group of near relatives and it was ordained that members of a family should have marital relations outside the family. The word 'Gotra ' literally means 'an enclosure for cows' but gradually it came to mean a family. That is why Gotra was considered as a limit within which marriage relations were denounced. But later on, Gotra assumed different meanings and new rules cropped up to avoid many Gotras instead of one in contracting marriages. This resulted in effective encroachment on the freedom of choice of mates. By various types of endogamy the field for selection has already been restricted and with increase in the extent of exogamy the field has assumed a small dimension. As regards marriage with near relatives following instructions have been given : . सुतां पितृश्वसुश्चैव निजमातुलकन्यकाम् । स्वसारं निजभार्यायाः परिणेता न पापभाक् ॥ पुत्री मातृभगिन्याश्च स्वगोत्रजनिताऽपि वा। श्वभूस्वसा तथैतासां वरीता पातकी स्मृतः ॥% It is stated that he who marries his paternal aunt's daughter, the daughter of his mother's brother, or his wife's sister commits no sin. But if he marries the daughter of his mother's sister, a girl of his own Gotra, or sister of the mother-in-law, he commits sin thereby.97 The fact that marriage with father's sister's daughter or mother's brother's daughter was allowed and that marriage with mother's sister's daughter or father's brother's daughter

Loading...

Page Navigation
1 ... 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484