________________
184
83. Vide
Jaina Community-A Social Survey
(i) अन्य गोत्रभवां कन्यां नातंकां सुलक्षणाम् ।
आयुष्मतीं गुणाढ्यां च पितृदत्तां वरेद्वरः ॥ T. V. A., 31, 3. (ii) समविभावाभिजनयोः असमगोत्रयोश्च विवाहसंबंधः ।
N. V., XI, 20.
84. Hassan: T. C. N. D., p. 272.
85. Upadhye, A. N. : "Studies in Jaina Gotras", "Jaina Antiquary', Vol. II, pp. 65-69.
86. Vide Chapter 3
87. Iyer, L. K. A.: M. T. C., pp. 403-405.
88. J. H., Vol. VIII, pp. 107-112.
89. (i) Hassan: op. cit, p. 263.
(ii) B. G., Vol. XVII, p. 99. 90. J. H., Vol. VIII, pp. 107-112.
91. Upadhye, A. N. : "Studies in Jaina Gotras," Jaina Antiquary', Vol. II, pp. 61-62.
92. Mukhtar, J. K. op. cit., p. 149.
93. See page 82 ante.
94. See page 90 ante.
95. (i) See page 84 ante.
(ii) Mukhtar, J. K. op. cit., pp. 154-155.
96. T. V. A., XI, 37 and 38.
97. This custom of marrying maternal uncle's daughter was prevalent in ancient India in some of the royal families and certain ruling clans. Prince Siddhartha married Rahulamātā who was his maternal uncle's daughter, (Vide Law, B. C. : India as described in Early Texts of Buddhism and Jainism, p. 168). From this it may appear that this practice might have been observed by ancient Jainas also.
98. Video:
N. V., 31, 29.
99. (i) Desai, M. N.: Rural Karnataka, p. 196; (ii) Jain J. C. op. cit., p. 160.
100. Mukhthar J. K. : op. cit., pp. 94-95.
101. Jain J. C. op. cit., pp. 159-160.
102. T. S. P. C., Vol. I, pp. 154-155.
103. L. T. Hobhouse: Morals in Evolution, Vol. I, pp. 152-158.
104. Summer & Keller: Science of Society, Vol. III, pp. 1624-1625. See Section (4) of this Chapter 4.
105.
106. Jain, J. C. : op. cit., p. 161.
107. Vide Svetambara Jaina Directory, Vols. 1 and II, p. 132.
108. Jain, J. C. : op. cit., p. 156..
109. See Section (4) of this Chapter 4.