Book Title: Jaina Community a Social Survey
Author(s): Vilas Sangve
Publisher: Popular Book Depot Bombay

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Page 376
________________ Jaina Community-A Social Survey enjoyed royal patronage for a long time in various parts of the country. Consequently the Jaina rules of conduct are in observance throughout the last so many centuries. But as the Jainas were and are living in close contact with the Hindus, both influenced each other in several ways to such an extent that the Jainas, being in minority, came to be regarded as a part of Hindus. Accordingly it was thought that the Jainas do not possess a way of life different from others, and especially from Hindus. Therefore with a view to know whether the Jainas think that there is anything like Jaina culture as distinct from other cultures in India, the question number 47 was asked. From the replies it will be seen that out of 154 persons while only 15 persons think that the Jaina culture is not separate from other cultures of India, there are 120 persons who forcefully assert that the Jaina culture is a separate entity altogether. The few persons belonging to the first school of thought consider that Jaina culture is a part of Hindu culture or they go a step further and say that Jaina culture is a part of Aryan culture which is built up by the Jainas, Buddhists and Hindus. But in saying so the persons of this category do admit that the Jaina culture is distinct to a certain extent, if not entirely distinct, from other cultures in India. On the contrary, the overwhelming majority of Jainas seem to side the second school of thought which categorically maintains that the finer thinking of Jaina philosophy of life differs greatly from others and therefore a truly Jaina conduct presents a different culture distinct in its outlook and far-reaching in its range. It cannot be denied, it is argued, that the features of Jaina culture are quite distinct from other cultures especially in matters like cutlook towards life and world, insistence on spiritual progress, and observance of Ahiinsa or creed of non-violence in all possible ways. The basic difference, it is stated, lies in the religious philosophy of Jainas and as religion moulds the entire way of life, the Jaina way of life automatically becomes separate from other ways of life. 350 45. GENERAL The small Jaina community which is spread all over India has been split up into several divisions based on sect, sub-sect, caste, sub-caste, language and locality. As efforts are made to perpetuate these divisions by establishing a large number of associations or institutions for the benefit of their members only, it is

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