Book Title: Indian Antiquary Vol 46
Author(s): Richard Carnac Temple, Devadatta Ramkrishna Bhandarkar
Publisher: Swati Publications

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Page 355
________________ THE FOLKLORE OF GUJARAT a son to a Rajputani, the hair on the boy's The following are some of the standard head is shaved for the first time in the pre- books on sun-worship: sence of the Mandavrăj deity, and a suit of (1) Aditya-hridaya-literally, the Heart rich clothes is presented to the image by the of the Sun. It treats of the glory of the sun maternal uncle of the child, and the mode of worshipping him. The sun is at the observer of all (2) Brihadaranyakopanishad and Manduthings and nothing can escape his notice.? His eye is believed to possess the lustre of | la-Brahmans-portions of Yajur-veda recithe three Vedic lores, vis., Rigveda, Yajur ted by Vedic Brahmans with a view to veda and Sämaveda, and is therefore known tender symbolic as well as mental prayers to by the name of it. The attestation of the sun. docuinent in his name as Surya-Narayana (3) Bibhrād--the fourth chapter of the Sākshi is believed to be ample security for Rudri. the sincerity and good faith of the parties." (4) A passage in Brāhman-a portion of Oaths in the name of the sun are considered the Vedas, beginning with the words Prie so binding that persons swearing in his name Thou art self-existent-is entirely devoted to are held to be pledged to the strictest truth. Sun-worship." Virgin girls observe a vrat, or vow, called (5) Sürya-Purana-A treatise relating a the 'tili-urat' in the sun's honour, for number of stories in glorification of the sun. attaining Mul a -eternal exemption (6) Sürya-kavacha, 10 from widowhood. In making this urat, or (7) Sürya-gita. vow, the votary, having bathed and worshipped the sun, sprinkles wet red-lac drops (8) Sürya-Sahasranama-4 list of one thousand names of Sürya. 11 before him. According to Forbes's Räsmälā, the sun It is customary among Hindus to cleanse revealed to the Käthis the plan of regaining their teeth every morning with a wooden their lost kingdom, and thus commanded stick, known as dātant and then to offer their devout worship and reverence. The salutations to the sun in the form of a verse temple named Suraj-deval, near Thân, was which means:"Oh God, the datans are torn set up by the Käthis in recognition of this asunder and the sins disappear. Oh the favour. In it both the visible resplendent penetrator of the innermost parts, forgive us disc of the sun and his image are adored. our sins. Do good unto the benevolent and People whose horoscopes declare them to unto our neighbours," . This prayer is comhave been born under the Sürya.dashā, or solar mon in the mouths of the vulgar laity. 12 influence, have from time to time to observe Better educated people recite # shloka, vows prescribed by Hindu astrology, which runs: "Bow unto Savitri, the sun, the Cultivators are said to observe vows in observer of this world and its quarters, the honour of the sun for the safety of their eye of the universe, the inspirer of all cattle. energy, the holder of a three-fold person * A similar custom is observed in Gujarat. Unfortunate parents, who have lost many children, vow to grow the hair of their little children, if such are preserved to them, observing all the time a votive abstinence from a particular dish or betelnut or the like. When the children are 3 or 5 or 7 years old, the vow is fulfilled by taking them to a sacred place, like the temple of Ranchhodji at Dakor, to have their hair cut for the first time. This vow is known as bibari in Southern Gujarat.-K. D. Desai... 1 Mr. N. M. Dave, Sanka. Mr. Jethabhai Mangaldas, Gondal. Mr. K. D. Desai. • Mr. N. M. Dave, Sanka, The Deputy Educational Inspector, Gohelwad. . Mr. M. M. Rana, Barton Female Training College, Rajkot, Mr. G. K. Dave, Schoolmaster, Sultaspora. • Mrs. Raju Ramjee Kanjoo, 2nd Assistant, Girls' School, Gondal. » Mr. D. K. Pandya, Dhbank. 10 Mr. M. M. Rana, Rajkot. 11 Mr. Girijasbankar Karmeashankar, Schoolmaster, Songadh, The Hindus nse the tender sprigs of the Nim or Babul trees for tooth-brushes. After they have done duty as brushes they are cloven into two and the tenderest part is used as a tongue-scraper.-Khan Bahadur Fazlullah, 11 Mr. N. M Dave, Sanka,

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