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THE FOLKLORE OF GUJARAT
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out of the blacksmith's nostril, drink water from a neighbouring cistern, and return to the place from whence he came. When the dream was over, the blacksmith woke and communicated it to Allauddin, which enabled the latter to spot the treasure, found by excavating the place where the insect was hidden.
The king Nala was questioned in his sleep several times by an individual unknown to him, “May I come now or later ?" Nala re- plied "Come now" thinking that if it was misfortune that put him the question, it would be better to get rid of it soon, so that the latter part of life might be passed happily. The questioner proved to be mis- fortune, and it is related that Nala met many mishaps during his youth.
Similarly, a bad dream dreamt by Haris- chandra was followed by a series of calamities,
Rävan, the demon king of Lanka or Ceylon, had a dream in the third quarter of the night that Lanka was destroyed, and the destruc- tion of Lanka followed.2
To see or think or experience in dreams the following, as the case may be is considered to be auspicious
(1) A cow, (2) a bullock, (3) an elephant, (4) a palace, (5) a mountain, (6)
high peak, (7) the droppings of a bird, (8) ointment, (9) weeping, (10) & king, (11) gold, (12) the crossing of the ocean, 13) a lamp. (14) flesh, (15) fruit, (16) a lotus, (17) a flag. (18) the image of one's favourite god, (19) a saint, (20) a Brahman, (21) an ancestral spirit, (22) a white snake biting the right side, (23) a flowering tree, (24) climbing a tree, (25) clinbing the Rayan (Mimusops hexandra), (26) a woman dressed in white, (27) walking over a layer of lead, (28) lifting a goblet filled with wine, (29) a lion, ('0) the goddess of wealth, (31) a
garland, (32) driving in a carriage to which an elephant, a lion, a horse or a bullock is yoked, (33) swallowing the dise of the sun or the moon, (34) the hands or feet of a man, (35) worship of a deity, (36) barley, (37) rice, (38) sandal paste, (39) the Lro grass (Cynodon Dactylon). (40) tle moon, (41) the sun, (42) a goblet, (43) an ocean of milk, (44) jewels, (45) smokeless fire, (46) an image of the god Shiva, Brahma or Ganesh or of the goddess Gauri, (47) a celestial vehicle, (48) the heaven, (49) the Kalpavriksha or the magic tree that satisfies all desires, (50) a river in floods (51) fish, (52) curdled milk, (53) going on a pilgrimage, (54) ornaments, (55) crossing a river, (56) enting the flesh of a man's legs or flowers.)
To see in a dream (1) a person leading a life of celibacy, (2) a virgin, (3) a green tree, (4) or students returning from school, is also considered to foretell good fotune.
Similarly, the sight of an unwidowed woman and the thought of the death of any person, in a dream, is believed to bring good luck.
A dream in which one of the following objects is seen is also supposed to be good :
1. An assemblage of Brahmans, (2) a gardener, (3) milk, (4) a prostitute, (5) a shield and sword, (6) a musket, (7) a scimitar, (8) an antelope, (9) an unwidowed woman carrying on her head a jar filled with water, (10) a mongoose, (11) a peacock, (12) a woman carrying a child on her waist, (13) newly-washed dry clothes, (14) a costly fan, (15) a man dressed in white clothes.5
In a book called Harit-sankita the subject of the influence of dreams on human happiness or misery is fully treated.
The book says :-If the sun, the moon, the congregation of the stars, a lake filled
The School Master of Dbank.
• The School Master of Todia. 3 The School Master of Chhatrasa.
The School Master of Ganod. 5 The Schol Master of Kolki.
