Book Title: I am The Soul Part 02
Author(s): Tarulatabai Mahasati
Publisher: Shri Gujarati Shwetambar Sthanakwasi Jain Association

Previous | Next

Page 92
________________ 442 I am the Soul their precise and micro-knowledge there is a count of the activity of the jiva through every passing moment. That is why they say that a jiva, in its one life, suffers infinite number of karmas, performs the nirjara of infinite number of karmas and binds itself in infinite number of karmas. But this fact is indigestible. Just how can it happen? There is this short time span of life and how can there be infinite karmas being suffered, discharged and bonded? But Brothers! This jiva of nigoda has to travel further. It has to rise. It is lying there from infinite time but desires to rise. That can happen only when its infinite karmas are discharged. It can progress only on the strength of this discharge. The discharge may well not be done knowingly, it may just happen after due suffering over which it has no control, and that may give the jiva, the eligibility to move forward. So thus it suffers and in the process discharges infinite karmas. This is the means of its progress. All jivas need some means when they have to climb up. In climbing down a person may even jump and come down. There is not much effort involved in it. But in climbing up there has to be a strong support. These jivas too climb up on the strength of nirjara. In such a short time of life, it is worth thinking, as to how many karmas they bind and when. Every jiva at every moment binds seven types of karmas. These jivas too bind all these seven types of karmas. It is difficult to measure the time span of their life. But if we were to consider broadly, we might say they go through 22 to 23 lives in a second. Now the karma philosophy has a rule that any jiva will die only after it has ascertained the life span for the next life, not before that. These jivas also go through the same. That is to say, in their very short life-span, they bind themselves with the life of the next birth and then die. Therefore, they have bonded all eight karmas. In terms of time, their life time is infinite. Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466