Book Title: I am The Soul Part 02
Author(s): Tarulatabai Mahasati
Publisher: Shri Gujarati Shwetambar Sthanakwasi Jain Association

Previous | Next

Page 238
________________ Forgiveness and the like destroy them ... Veetaraag state is the result of the pursuit of the three gems. This state is the natural state of the jiva. If a proper effort is made towards it, the jiva can attain the original state of the self. Veetaraag state is that invaluable device, which removes attachment and aversion which have been misleading the jiva from infinite time. Srimadji has told us about it in the earlier gatha. Now he tells us about the basic effort required for attaining the Veetaraag state. कर्मबंध क्रोधादिथी, हणे क्षमादिक तेह; STRATET 3947 H, THT THE .....808 The thoughts of anger, pride, avarice and greed lead to bondage of karma. The opposites of these, i.e. forgiveness, humility, straight-forwardness and contentedness strike down anger etc. This is the experience of all of us. With the arrival of anger, we invariably develop physical, mental and spiritual disturbance. Happiness and joy get destroyed. In fact, the person on whose account we have been angered also gets disturbed. But in any arising circumstance if we remain peaceful and assume a forgiving nature, then everybody is peaceful. It does not attract the bondage of sins – negative karma. With a little understanding and equanimity,jiva can control such surges within the self. Initially with a conscious effort, with what may be specified as pious feelings, the jiva can adopt forgiveness and the like. Later with the awakening of the goal of the atma, with the aim that “Forgiveness and the like are my true nature; remaining in my true natural disposition is my dharma,' the jiva can manifest atma's natural virtue of forgiveness. What is required is merely purushartha - a tremendous effort. In spite of the mohaniya karma being strong, the jiva has several devices to pacify it, to diminish it. Just one device in the Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466