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Caste or attire make no difference
The pursuit of the three gems is done with the purpose of attaining an unparalleled and undisturbed state. A jiva with karma gets drawn into various situations. An Emperor, enjoying the reign over six continents and being praised to the skies until yesterday, is born today in hell and suffers from infinite misery - that is karma changing the situation.
In the same way, every jiva has been passing through many situations several times. It has not attained one uninterrupted state. But from the very moment it begins to tread the path towards moksa, the stability within the soul begins to advance and the incremental manifestation of the undisturbed state begins. And at the end, it attains the original, eternal, karma-free state.
The means to attain the eternal state is itself the path to moksa. The disciple too is eager to attain such a state. That is why he has placed all his doubts before the Gurudev. Gurudev is offering the explanations in a very simple and affectionate way. The last doubt was,
कई जातिमां मोक्ष छे, क्या वेषमा मोक्ष? “In what caste and attire would there be moksa?' In reply to that, Gurudev says -
जाति वेषनो भेद नहि, कह्यो मार्ग जो होय;
Firet a great , qui te taha.....folg Caste or attire are not required for attaining moksa. It is not as if moksa will occur only if a jiva is born in a noble dynasty or in a particular caste. The devoted pursuit for attaining moksa can be undertaken by anybody. The atma itself has to awaken the dharma of the atma. That which is an atma, can perform the sadhana. Inanimate things cannot perform sadhana. If we were to say this in a colloquial proverb - it would be -
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