Book Title: I am The Soul Part 02
Author(s): Tarulatabai Mahasati
Publisher: Shri Gujarati Shwetambar Sthanakwasi Jain Association

View full book text
Previous | Next

Page 262
________________ Pure equanimity comes ... The pursuit of three gems is possible only for that jiva in whom a faith, obedience and interest in and devotion towards the apta purush has awakened. Firstly when faith develops, there also arises an interest in their advice; a thought that, that advice should be followed. If faith were to be absent, then there would be a lack of obedience. The obedience would be only as strong or weak as the faith. If there is a heartfelt faith towards the omniscient Jineshwar Deva, if there is a firm belief that his words are the complete truth, the pursuit of Prabhu's orders becomes very easy. Similarly, if there is unflinching, unwavering faith in the Gurudev, there will be no delay in following his orders. Brothers! It is necessary that we examine our faith. If there is weakness in our faith, then niscaya samyaktva will remain a far cry, we may not even attain vyavahara samyaktva. Only when the deep inside resounds with the assertion towards Dev and Guru that you are the truth - twameva sacchcam', will the panes to the inside open up, the darkness recedes and the flame of samyaktva begins to glow! Here the eligible, perfect and inquisitive sadhaka has the said unwavering faith. From every strand of the inner self, from every pore of his body there is faith oozing out. He has attained vyavahara samyaktva in the form of faith and devotion towards the apta purusha. Therefore, now the Gurudev is guiding such an eligible atma towards the effort required for niscaya samyaktva. Gurudev's inner self is brimming with benevolence towards the disciple. Therefore, he desires that the disciple should attain pure samakit, become an aradhaka, and perform the best aradhana of the ratnatraya. That is why, after first discussing vyavahara samyaktva which will be the cause for niscaya samyaktva, he now explains it. What is niscaya samyaktva? Jain Educationa International For Personal and Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466