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Only the own natural disposition ...
The highest point of the devoted pursuit of these three gems, is Veetaraag state. With the appearance of the Veetarag state, the jiva becomes grateful. There remains no duty to perform.
The battle is won, once the jiva, who is lost in the (bhava) ocean, reaches the shore with the help of the torch light -
मोह स्वयंभूरमण समुद्र तरी करी, स्थिति त्यां ज्यां क्षीणमोह गुणस्थान जो; अंत समय त्यां पूर्ण स्वरूप वीतराग थई, reig ft closind FATA UT .... Brya चार कर्म घनघाती ते व्यवच्छेद ज्यां, भवनां बीज तणो आत्यांतिक नाश जो; सर्व भाव ज्ञाता दृष्टा सह शुद्धता
god former og atf aria Tablet ....370 Mohaniya has been given the simile of the largest self-made and indulgent ocean. Moha - avarice is a vast ocean. Yet it can be crossed over with proper equipment. That is jiva's good fortune. Just as on the great oceans, one can travel miles upon miles and go to distant places in a vessel, so also the ocean of moha, however vast it may be, can be crossed over with the equipment in the form of human birth. When a jiva crosses over this ocean and lands at the other end of it, its state is wonderful and fantastic. What could never be found in the infinite wandering in the births, that state is attained upon crossing over. This state of the jiva has been called ksheenamoha gunasthana.
Once the jiva has reached this point after totally uprooting mohaniya, it has won! Now there is no going back. No more births are necessary. Soon as the jiva reaches the twelfth gunasthana, it stabilises in a totally Veetaraag state and this stability at once removes the three karmas – jnanavarniya, darshanavarniya and antaraya. And then the infinite strengths
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