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520
I am the Soul
energies of both extremes in a very short span of time antarmuhurta. The chetana that was flowing towards an affected disposition had so activated the energy in the infinite spaces on the atma that it had begun the climb down the steps to hell. But when the same disposition was transformed back to the natural Self, it changed the course of the energy. The same energy detached itself from the affected disposition and began the destruction of karmas, so that even the ghati karmas were also destroyed in a short time.
Adhyatmayogi Anandghanji Maharaj also speaks of the futility of the yoga shakti - the yogic energy - that gets released due to the activation of the infinite energy of the atma.
उत्कृष्ट वीर्य निवेशे, योगक्रिया नवि पेसे रे;
योगतणी ध्रुवताने ले, आतमशक्ति न खेसे रे.. वीर...
When the supreme energy of the atma gets activated, the yogic shakti of mind, speech and body cannot enter it, that is to say, owing to the infinite energy being activated, the atma becomes purified and races ahead on the path of graduation in gunasthanas. As a result the activity of the yogas begins to taper off. The transactions of the yogas which result in the absorption of karmas, close down. The leshyas also get destroyed. Due to the supreme energy of the atma, the atma becomes free of yoga, activity and leshyas (ayogi, akriya and aleshi). And as the yogas stabilise, the atma also stabilises. In other words, the sayogi atma becomes ayogi. All pudgals are left behind. Both the substances - atma and pudgal become independent. And atma attains moksa.
The disciple is concentrating only on activity. That is why he is telling the Gurudev that the jiva involved with good and evil feelings is constantly earning punya and papa karma. And as a result it keeps wandering through heaven and hell. If its beginning is not traceable, then its end is not visible either. Liberation can be attained when the wandering through the gatis
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