Book Title: ISJS Jainism Study Notes E5 Vol 03 Author(s): International School for Jain Studies Publisher: International School for Jain StudiesPage 37
________________ SCHOOL TIONAL OF CAN STUDIES SELF STUDY IS THE SUPREME AUSTERITY, स्वाध्याय परमं तपः 2.6.2. Lesya and Rebirth Lesya is considered to relate also to the next birth, since the type of lesya at the time of death is an important determinant of the new life-form (plant, animal, human, hellish or celestial) and is supposed to persist in the reborn. Celestial-beings, Humans, Animals & Plants (Tiryanca) can have any of the 6 lesyās, whereas the Hellish-beings have only the Black leśya. Auspicious lesya associated with pious feelings (subha-bhāva) will lead to rebirth as a human or a celestial being, while inauspicious lesya associated with negative feelings (aśubha-bhāva) result in rebirth in a Tiryanca-gati or as a hellish being. A detailed description of the rules is provided in Gommaṭasara (Jivakända) (Gāthā 518-529). Spiritually evolved beings (Ayoga-keval-In 14th Gunasthāna stage) and liberated souls (Siddha-jiva) are without lesya (Alesi). 3. Modification of Behavior through Transmutation of Lesya: it's Relevance Today Some of the major challenges threatening human welfare today (for example: unsustainable economic disparity, deceit and fraud; increasing violent crimes and terrorism; environmental pollution and global warming) are outcomes of the highly consumptive and hedonistic lifestyles supported by egoistic attitudes resulting in unrestrained violent behaviors. These problems can be solved only by appropriate understanding and modifications of the fundamental psycho-physiological traits underlying the individual and collective human. behaviors. The concept of lesya as an important agent linking the psychical domain with the physical body and its activities is of great relevance in this context. Lesya can be transformed by changing the karma dynamics. Alterations in (a) the dynamic configurations of the karmas; (b) the induced complex of passions and emotions (kaṣāya); (c) stoppage of the influx of karmic matter (āśrava) through self-restraint (samyama) and (d) destruction of the existing karmic bondage (nirjara) through the practice of austerities (tapasyās) leads to the weakening of the karmic envelope and purification of psychical states. Table 1 indicates that kaṣāya intensities are directly related to the type of lesya, the black lesī have the highest intensities while the white lesī have the lowest. Reduction in the intensities of the kaṣaya would, therefore, result in the conversion of inauspicious to auspicious lesyās. The actual spiritual transformation commences with the conversion of Kapota to Tejasa i.e. grey to red. The index of Tejasa-lesya is bright red color of sunrise. With the above conversion, there is a remarkable drop in animal instincts, carnal desires and Page 24 of 273 STUDY NOTES version 5.0Page Navigation
1 ... 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292