Book Title: ISJS Jainism Study Notes E5 Vol 03 Author(s): International School for Jain Studies Publisher: International School for Jain StudiesPage 51
________________ SCHOOL TIONAL OF SELF STUDY IS THE SUPREME AUSTERITY, भाध्याय परम STUDIES worldly ties and those who do not. This is the truth. So it is. Thus it is declared in this religion" Tattvärtha Sūtra of Umāsvāti / Umāsvāmi, a treatise acceptable to both Svetambara and Digambara sects of Jainas, has also stressed the positive side of Ahimsa: "One should cultivate the feelings of fraternity toward all beings, pleasantness toward the proficient, compassion toward the destitute and equanimity toward the disrespectful unbelievers".4 Virasena, the renowned Digambara ācārya, who lived about 1200 years ago, described compassion as the intrinsic nature of soul in his voluminous commentary of Satkhariḍāgama popularly known as Dhavala. Kundakunda another great Digambara Acārya, who lived about 2000 years ago, and who is known more for stress on abstract spiritual path for the soul, enjoined that one should provide food to the hungry and water to the thirsty as it constituted Anukampa or Compassion.5 It may be noted that according to Tattvärtha Sutra, liberation of the soul is possible only through the composite path of Samyak Darśana (right belief). Samyak Jana (right knowledge) and Samyak Canitra (right conduct). Further Bhasya (commentary) on Tattvärtha Sūtra enumerates five characteristics of Samyak Darśana of which the prominent one is Anukampa or Compassion. In short, according to canons, liberation of soul is not possible in the absence of compassion. A human quality like compassion, which according to Tattvärtha Sūtra and its commentary helps the process of liberation, obviously cannot be the cause of bondage. Acārya Kundakunda in his book - Bodha Pahuḍa stated that only that is Dharma, which is leavened with compassion. There are even more positive and emphatic directions in the original canons of Śvetāmbara Jainas which promote humanism and compassionate action, which are synonyms of Ahimsa. For example Sthānanga Sutra-(chapter eight) ordains the following: 3 Ayaro 4.1.1,, Jaina Vishva Bharati, Ladnun, V.S. 2031 4 Tattvärtha Sutra7/6 5 Pañcastikāya, Kundakunda, 137. Page 38 of 273 STUDY NOTES version 5.0Page Navigation
1 ... 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292