Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

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Page 56
________________ happiness and peace but his mental attitude is a potential cause. Therefore, we should treat all alike. Such kind of awakening is necessary. Evaluation of Equanimity : If some one interprets equanimity to mean that all people be alike in thoughts in similar bodies or be placed in similar position, then this is not possible nor practicable. If they be of similar views, then in absence of exchange of views, discussion and difference the progressive thoughts will stagnate. Likewise it is not possible to create identity in features, frames or impressions. Samta', means our vision be first equanimous then this very view will be translated into courteous performances. In this way equanimity can be the career of equality. For instance, in a family where the sons are at different positions of money or influence but the father's vision on all of them will be homogeneous. A good father behaves like that. By that equanimity, equality could also be ushered in. Equanimity is the cause, homogeneousness is the effect. For equanimity springing forth on the level of mind, makes a man contemplating (sentimental), the very contemplation then by influencing his actions lends an active support in the creation of his equal position. When equanimity ushers in life. emotion of equality with all the beings evokes. Then, it is experienced that whether it be pleasure or pain externally-mind should be temperate in both the conditions. This is the state of the self when it considers all other beings like his soul, when he cherishes a desire to co-operate in their joys and woes-this is the other side of 31 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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