Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 103
________________ the affluent with the materialistic point of view will also end. Then the society based on virtues will be an energetic society and the general character of each individual will also continue to be lofty. In that time all round equanimity will become a convenient goal. To tell the truth, the real evolution of humanity will then take place when a virtue adoring culture is created, as had been created by Lord Mahavira. Such civilization alone continues to stimulate noble-minded performances. Mahavira has in his philosophy never given prominence to the individual greatness - he has laid stress on the adoration of virtues alone. In the hymn of salutation, homage has been paid not to any individual but to the symbols of virtues - Arihant (perfect Mundane Soul), Siddha (Liberated Soul), Acharya (The holy precepto). Upadhya (the adept) and the Sadhus (ascetics); Emphasis should be laid on the supermost evolution and widest propagation of a civilization based on virtues (merits). in place of Organisation of Prone - Humanity system Money-Cum Authority Oriented one : The sum total of the Philosophy of Equanimity will be that an alteration from the very grass root be effected in the present social arrangement and the objectives of that alteration should be that the Suzerainty of consciousness may prevail instead of materialism, supremacy may not be gained on the strength of authority or property, but the leadership of the society may be achieved on the basis of acquired human virtues. To gain this purpose, the present power-cum-property-orient arrangement shall have to be 78 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244