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The same order should apply in the case of progress. An amelioration-prone soul by his compassional influence may keep awakened the slumbering individuals. One wick may keep enlightend several wicks-how can then the equanimous progress of all remain far off? The saints can practice their self-discipline as also can serve the society by preaching sermons. Is this not an illuminating a wick by a wick ? Superb attainments of the virtuous persons are for the beneficence of the others. Why has this been remarked ? Does this not mean that in others the beneficence of other person's self good automatically accomplishes ? An individual may keep on advancing and raise the down-trodden. This is the righteousness of life. In order to thrive the philosophy of Equanimous life, an individual must first go ahead in the formation of an equanimous (moderate) life.
Strides of Behaviour-Practice and Conduct :
On stepping the second ladder of the Philosophy of Equanimity, the strides of behaviour, practice and conduct should be equally balanced. When a conceptual programme is put forward in action, it is easily not possible that such an action may be firm enough for further activity. The gales of expectation and frustration blow into the path of discipline, obstacles impede the way, as also some time the mental weaknesses originate despondence. Hence, the necessity of disciplined practice arises after (Demeanour) converting a thought into an action.
Practice means successive repetition of the action. A principle accepted in life, practiced a little and the mind wavered, this discontinues the practice of performing it. But again it is re-continued by the practice, tested again
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