Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

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Page 112
________________ and again till it does not become the part and parcel of life. This successful practice forms the conduct. By the successful operation of this practice is constituted the conduct (observance). becomes a durable condition. By the dint: of practice a principle which was translated into action, becomes a lasting ingredient of life and this is called conduct. Conduct moulds the life in a pattern. When we speak that an individual or society has constituted equanimous conduct, it would mean equanimity has been an inseperable part of the individual or social life. A determined conduct makes the life progressive and elevated. While raising the paces of behaviour, practice and conduct, attention should also be directed to the fact that the whole knowledge of things should be divided into three categories, Knowable, abandonable and acceptable. Knowledge is only that which is worthy to be known but it has no relation with conduct. Those which are directly related to conduct are either abandonable or acceptable. Abandonable is worth to be relinquished and acceptable is worth to be handled. The order of abandonable and acceptable goes simultaneously. Incongruity is to be abandoned while equanimity is to be adopted. In conduct these steps of relinquishment and acceptance should move simultaneously. Working Maxims(Criteria)of Abandonable and Acceptable : Life is undeveloped and as such it has to be evolved. When there is darkness, anxiety for light awakens. As there is incongruousness hence true vigour springs forth to bring harmony. Therefore, undevelopment, darkness and incongruity are the drawbacks. When these defects are forsaken, the virtues will creep in. Defects are abandonable 87 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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