Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 123
________________ (iv) The beaurocracy followed the same way by giving a free hand to anti-social elements for money-minting. People liked to earn by stealing and spending. Under these circumstances, those who are laborious and morality-abiders they remain hungry and uncomfortable. If equality and equanimity are to spread in the society, then, these hard-rocks of money-dominence are to be exploded. In the present money-orient age the vow of nonstealing carries big importance. Whether it may be a theft from a labourer or Evasion of Government taxes, all the thefts should be more or less deemed abominable. The effect of non-stealing vow should be that all people in the world should earn lawfully and whatever they earn, it should be the product of their pure endeavours (labour) This labour should also be beneficial to the society. Labour-earned livelihood of an individual will spread morality, purity and equanimity in the life of an individual as also in the society. Celibacy: If deeply pondered, all the problems of the world can be summarised in two problems. They are (1) Bread (food) problem and (2) Sex-problem, Sex means lewdness. In every living being, ordinarily in addition to food, sleep, fear, the tendency to cohabit has been recognised as the eternal propensity born of Karma Nature. The world order is sustained by this cohabitation also. Lewdness is the cause of procreation and lust and by procreation runs the order of world. Jain Education International 98 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244