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accompany his life. Truth will accompany steadfast only then when from its level, self-experience be developed on the strength of the excellence and purity of thoughts and conduct. Realisation of complete truth has been reckoned as the final goal of life. It can be possible only when the development of life has reached the climax (summit) of evolution. Hence uninterrupted conviction to truth leads a man to the par-excellence of Equanimity
(iii) Non-stealing:- In the worldly conditions of a man
having developed from a solitary life to the incessantly interwoven social life of today, money, property or possession and relations of its own ownership have excercised an immeasurable influence. When man developed independence for his own survival from nature and started earning, then the influence of money also crepts in. Whoever earned more as was also capable in its protection, he was also called more powerful in the society. Whoever did earn but could not evolve the strength for its protection, he still remained at the level of weaker section.
The chapter of theft starts from the point when a powerful man began to take off a weakman's property. If a thief is sufficiently strong, he becomes a decoit, if less powerful, he committs theft stealthily. In the present intricate economic circumstances, the ways of theft have also become complicated. In a factory a labourer produces work worth rupees ten a day and if he is paid only rupees four whereas legally that amount of four is shown to be five or
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