Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 133
________________ to each other. When individuality is merged in the society then a strong desire to do something for others emerges. This feellng produces co-operatien, collectiveness and unitedness. These are symbols of sociality. The more depth of sociality the more is the commitment of an individual for it. In order to form an equanimous society the maxim of one for all and all for one is the only highway. Co-opsratton is the central point of conduct since man started living in a group. One cannot produce all the resources necessary for pulling on life. All persons, therefore, are mutually dependent. This is ihe root of cooperation and if it is being carried and developed further even unwillingly, it can place a higher form of equanimity in the society. When there is an atmosphere of mutual assistance and sympathy, then the phenomenon of the equanimous development does not adopt the form of one added to one viz., two but it moulds into the figure eleven(11) one linked to one. Then being assured of the social potentiality, the strides of all rapidly advance in the direction of achieving harmony (Equanimity). Personal Conviction to the Principle of Entire Universe as One Family : It will be deemed to be the ultimate evolution of the Philosophy of equanimity and practice that the personality of a man may expand to the periphery of the whole universe. Generally you overlook (forget) discrimination in your family. keep yourself aware about your duties and wish to serve every family member suitably. The reason for this belongingness to family is your identity with that 108 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244