Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 147
________________ ousness in the society. Such a system be evolved which would be capable for generating ideological and constructive alikeness in the vast social field. Such homogeneity founded on free contemplation will make the social atmosphere durable and firmly established. 3- Continuous Studies of Good Literature and Creation of Genuineness : Our own contemplation shall not be complete, until we do not understand the way of thinking of other enlightened persons of past or present, and test them on the touchstone of our own contemplation, and weigh the utility. Truth unfolds on each and every discourse, this is a correct saying. New thoughts protend forth at every discussion and by them new and novel truths come into light. It is not known from which unknown genuine intellect may sprout forth the Era-guiding ideas. Every soul is sapient. Who can foretell which soul can after diving deep into contemplative effluence grope out with new pearls? In addition to this, the thought pearls discovered by the past eminent personages are also available to us, in the shape of scriptures or aphorisms. Hence, a self realizer should cultivate the habit of daily studies and that study be of this right literature.In the awakened condition of self experience this scriptural study shall be the progenator of new and novel contemplations, reflection and as their out-come the new primordiality. After cognising all the lines of thinking (view), when they are coagulated (curdled) and assimilated inside ourself, then as a result of their right cream our primordial (genuine) views emerge out. In the regular habit of contemplation Jain Education International 122 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244