Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

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Page 237
________________ Equanimity may percolate all places till then-the work of destroying disparities and establishing harmony must continue. This order should continue simultaneously. Omnipresent Equanimity : Omnifarious Equanimity should also be omnipresent. If Equanimity prevails in all the phase of life, but if it does not pervade in all the lives, then the collective figure of equanimity will not be real and without this it will not be universal. Omnipresent equanimity shall have to penetrate at all the levels of life from the macrocosms to the microcosms. If the internal spirit deeply assimilates the values of equanimity-then whether it may be political, economic or social field-there will not be great difficulty to install equanimity at there levels. But if the internal spirit of an individual is immersed in the self-interests and perversions, then a transformation in the massive fields of equanimity will be sufficiently tortuous and difficult. For this reason it is emphasized first to eliminate internal unevenness. A meaningful inaugeration of any collective scheme can be in that circumstance only when a few such people after eliminating the internal disharmony, step forward with the message of equanimity. At the same time it is also correct that the atmosphere created by such people through the medium of any organization or agitation also becomes the source of awakening the other people. Hence, the internal evenness of some people helps in establishing external homegeneity as also the external harmony so established rouses the internal equanimity for some people and awakens them. Such is the mutual performance of omnipresent equanimity. Keeping this point of 212 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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