Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 125
________________ as possessiveness. In it also, the prominent is meum or infatuation. Possessiveness begets attachment in property and as much deep attachment in life to that extent awakenness vanishes away. This possessiveness is the beguiler of souls, consciousness and still more ruinous is unlimited lust of acquiring more and more property. This lust is the mother of non-alikeness(incongruities). When the greed of a man enhances, he having cast aside all moral scruples, desires by every hook and crook to earn and accumulate wea1th-having bid good bye to all discretion benign intention and moral-ideas, commences the excursions of incongruity. He denounces a real brother to be his brother. For a possession-prone man greed usurps all the positions of brother, father, mother, religion or the God. In this money-dominated world, the human-sensitivity has been minimised to its extreme level. It is also clear that many persons do not actually possess things in comparison to some who possess a lot. But, the mentality to possess more and more in all-pervading among all the individuals. This mentality in turn, creates disharmony and social-agressiveness. Thus all sections of the society are under the grip of this possessiveness. But, the end of this tendency is not far off. For there is always a reversion when a situation touches its extreme. Under the present surrounding of de-humanisation, selfishness, insecurity, non-coopration and and unfriendliness the efforts are to be expediated for bringing in the equanimity. Jain Education International 100 For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244