Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 101
________________ wealth, but the people and cattle heads are dying due to starvation even in that situation you continue to keep seated firmly on the said wealth-this trend is repugnant to the Doctrine of Equanimity. This doctrine teaches you that for the public good, an individual should voluntarily surrender not only his wealth but even his life. The collective good is higher than individual good-this fact should never be forgotten. Individual abandonment should always be encouraged for achieving public good. with this conviction the social system can be made beneficial to all the people. The doctrine of Equanimity proposes to develop more and more in a man's mind the conviction of voluntary renunciation as much deeper the faith of voluntary abandonment exists to that extent will diminish attachment to property etc., as a result of which the walls of inequality will automaticlly continue to topple down and in their stead the beatific abode of Equanimity will continue to be constructed. This voluntary relinquishment will change the money-oriented traditions-will change the lust-horn inclinations as also generate the positive (attractive) potentiality in life, If the economic condition of a society is equalised, then take it for granted that the conduct of each individual also will take a new progressive turn. This work shall be more convenient by the faith in voluntary abandonment. Reliance in the Division of Categories on the Basis of Merits and Performances : When the possessiveness of wealth is dethroned from the summit of the human life and human society. and when humanity will bring it under its control then the present cadre of the society will altogether change. Then the division 76 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244