Book Title: Equanimity Philosophy and Practice
Author(s): Nanesh Acharya
Publisher: Agam Ahimsa Samta Evam Prakrit Samsthan

Previous | Next

Page 64
________________ I am the sole enjoyer of all that which I have or which belongs to me this attitude develops and that is reasonlessness. In all the sorrowful happenings, this attitude of reasonlessness of attachment is the cause of all the covers or prejudices which cbstruct the real seeing. My-ness is such a cover that it includes all other covers (distortions). The development of equanimity reduces my-ness or attachment and this reduction enables the seer to see things or happenings of the world in that form in which they are. In all the varieties, in all the pluralities one imbibing element which is propeller of all the things, can be seen by such a seer in its real form through the method of epuanimous philosophy. This element is soul which can see itself and the world in real form by making itself more efficient, ie., more equanimous. Realisation of Luminous Form of Soul : The Vitality of this immense Universe rests on one element which is soul. If all the souls tinged with the colour of equanimity move in this Universe then spirituality may be more deep and all spreading in spite of world liness. The equanimous link among the soul will provide expansion of equanimity and equality in the external social order. The luminous real form of soul can be seen by dropping down every cover of inequanimity. Absence of mynessis the presence of equalness. The worldly soul has the various covers of 'Karmas', The layers of these covers are changed but not the covers. The removal of covers needs strong efforts which will be possible only when one has the equanimous vision. This equanimous vision will enable a person to see himself and the Universe equanimously. 39 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244