Book Title: Equanimity Philosophy and Practice Author(s): Nanesh Acharya Publisher: Agam Ahimsa Samta Evam Prakrit SamsthanPage 63
________________ outside. One who thus sees the Universe is a seeing is a Philosophy (view point of seeing). The order in this reference would be seer. Seeing (view point or philosophy) and the scene (Universe). It is possible to see the scene but only when the seer is able and seeing is efficient seer and his Capacity of Seeing as the Scene is : If the vision is unprejudiced and the seer is free from clutches, then the scene (Universs) can be seen in its real form. But if he is under the clutches and his vision is distorted then the seer has to see what can be seen with distorted vision just like the broken pieces of a mirror. When the seer is equanimous then real form of the scene can be viewed. To be equanimous is to be free from any binding or cover which can obstruct the seeing. The equanimous seeing produces equanimous vision (philosophy) and strengthens the feeling of equality. It is worth considering that what are those covers which obstruct real seeing? The seer is able and efficient to see the scene (Universe). We can compare the prejudiced seeing with that of seeing through goggles. A man with goggles on his eyes, sees the world in the same colours as are his goggles. So is the case of a seer who is of prejudiced and distorted vision. It is not the case that seer is incompetent of seeing but because of distortion, he fails to see the real form of the Universe just like a goggles-putting on man. The soul who is a real seeing has the most effective cover of MOTIA or ATTACHMENT. It reflects in myness (possession). Jain Education International 38 For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244