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* The Svetāmbara texts contemporary to the Bhagavatī Ārādhanā are
the Anuyogadvāra and the Niryuktis (Āvaśyaka, Pinda' and Oghao). These texts highlight the intellect of Cāņakya and some
other details but Cāņakya's death is not mentioned. * We get the reference to Mahāpadma-nanda and his two ministers
named Sakațāla and Vararuci in the 2070th verse of the Bhagavati Ārādhanā. The sucide of Sakațāla is treated there as a religious death. This information matches with the details given in the
Kathāsaritsāgara.
Commentators of the Bhagavatī Ārādhanā do not throw light on both the verses (No.1551 and No.2070) hence we get little information about Cāņakya.
[2] The Mūlācāra of Vattakera is a Jaina Śaurasenī text written during the 3rd 4th century A.D. The Digambaras treat this text as an authentic guidebook of the monastic conduct. A stray reference to Kautilya occurs in the 257th gā. of the Mūlācāra in the following
manner -
कोडिल्लमासुरक्खा भारहरामायणादि जे धम्मा ।
होज्ज व तेसु विसुत्ती लोइयमूढो हवदि एसो ।। “The religion preached in the book of Kautilya, in the texts dedicated to the well being of a human (i.e. ayurveda) as well as the texts like (Mahā) Bhārata and Rāmāyaṇa is of course based on misconceptions (laukika-mūdha) and common people are misguided by these texts.” (Further on, disregard towards the vedas is shown in the next verse.) Comments : * Vattakera has cautioned the monks against the mithyā-śrutas (false
scriptures of the heretics).
