Aptavani Shreni 08

Author(s): Dada Bhagwan
Publisher: Dada Bhagwan Aradhana Trust

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longer is the doer of any karma. Thereafter, the eternal awareness of, I am myself the Absolute Soul (Parmatma) prevails, and one becomes completely free and independent in every way.
The root cause of birth and death is ignorance (agnan). And with Gnan (knowledge of Atma), there is liberation; it is the ego that undergoes the cycle of birth and death. And birth in a place of creation (yoni) is dependent on scientific circumstantial evidence. There is no single independent entity in all this – not even God!
The false attribution (aropit bhaav), of 'I am Chandubhai' (reader to insert their own name here) together with the worldly intent (sansari bhaav), create the causal body (karan sharira), which in turn, initiate the coming together of other parliamentary members (the inner working component of the mind, intellect, chit and ego), to bring about a result that creates the effect body. After they arrive at a decision, the members leave. The decisions that are left behind; begin to formulate and come into effect one by one.
When the Atma leaves the physical body, even the subtle body or causal body, with its anger, pride, deceit and greed, also leaves with it. The causal body, in the next life, becomes the effective body. The electrical body (tejas sharira) is only there, as far as a balance of remaining karmas exists, that is to say, it is present throughout the entire avatar (lifetime). And it will stay with the Atma all the way until it attains the final liberation (moksha).
There can never be an independent power in the discharge (of karma), but even in the charging, the atma has no independent power. Because of the push from the discharging karma of the past, a new karma becomes charged, and this is all because of ignorance (agnanta). The charging of karma, in the previous lifetime, is in the form of an arranged plan, which in this lifetime takes shape in the form of discharge. Only in the planning stage
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