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________________ DT GAEKWAD'S ORIENTAL SERIES Edited under the supervision of the Curator of State Libraries, Baroda. NO. VI.
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________________ vAmanapraNItaM liGgAnuzAsana svopajJavRttisametam - LINGANUSASANA * Or .' VAMANA WITH THE AUTHOR'S OWN COMMENTARY EDITED WITH INTRODUCTION AND INDEXES BY CHIMANLAL D. DALAL, M. A. SANSKRTA LIBRARIAN, CENTRAL LIBRARY. PUBLISHED UNDER THE AUTHORITY OF THE GOVERNMENT OF HIS HIGHNESS THE MAHARAJA GAEKWAD OF BARODA, CENTRAL LIBRARY BARODA. 1918.
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________________ Published by Janardan Sakharam Kudalkar, M. A., LL. B., Curator of State Libraries, Baroda, for the Baroda Government, and Printed by Manilll Itcharam Desai, at The Gujarati Printing Press, No. 8, Sassoon Buildings Circle, Fort, Bombay. Price Re. 0-8-0
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________________ INTRODUCTION. The work presented to the public in the following pages is the composition of an illustrious figure in the history of Sanskrta Literature. The present work-Linganusasana deals succinctly in thirty verses of the Arya metre with the genders of nouns in Sanskrta. Two more verses in the Vasantatilaka metre are added at the end by the author about the sources and himself. It is, as the author himself says at the end, based on the works of Vyadi, Vararuchi, and Chandra and on the Jainendra Vyakarana (of Devanandi alias Pujyapada).1 The commentary, which clearly explains the aphoristic verses, is written by the author himself. Linganusasanas-The following is the list of the Linganusasanas hitherto known.. Linganusasana by Panini. 11 "" 19 "" 11 11 Commentary by Bhattotpala. by Phattoji. by Ramachandra. rw 31 33 by Vararuchi. by Chandra. by Vamana. by Sakatayana. by Harshavardhana. Commentary-Sarvarthalakshana by Sabarasvamin. by Hemachandra. Vivarana by Hemachandra. Commentary on Vivarana (Lingadurgapadaprabodha by Vallabha.) by Durgatman. The author-The author of the Linganusasana and the commentary is Vamana. He himself has mentioned his name in the last verse. We know of four works composed by Vamana:-(1) Part of the Kasika Vrtti, (2) Kavyalankarasutra and Vrtti, (3) Linganusasana, (4) Vidyadhara Vyakarana, mentioned in Vardhamana's Gaparatna 1 vyA DipraNItamatha vArarucaM sacAndraM jainendralakSaNagaMtaM vividhaM tathAnyat /
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________________ vi mahodadhi composed in Samvat 1197.1 It is to be seen whether these four works were composed by four different personages bearing the name of Vamana or by one person, who was both a grammarian and a rhetorician.. Vamana, the author of the Linganusasana, and his times.The date of Vamana, the author of the Linganusasana, can be fixed with certainty. He is posterior to the authors of the Chandra and Jainendra grammars, as these works are utilized by him in the present work. He has quoted one line of a verse which occurs in the Sisupalavadha of Magha.2 Magha was the grandson of Suprabhadeva, who was the minister of Varmalata, king of Bhinnamala. Varmalata is mentioned in the Vasantgadh inscription of Samvat 682 (A. D. 625). Magha must have, therefore, flourished about the end of the seventh century A. D. While commenting on the phrase Rajartha (Taru) in the 9th Karika of the present work, Vamana gives Jagattungasabha (Mg ) as an example of the case where the word Sabha (AT) forming the second part of a compound does not become neuter as it is preceded by a word indicating the name of a king and not meaning a king. Now history tells us that the Rashtrakuta Emperor Govind III was called Jagattunga. Various grants of this king are discovered and his reign is put between 794-813 A. D. This specification of the assembly of Jagattunga must have a special significance. It tells us not only that he was a contemporary of Jagattunga but that he must have been a member of his court. Vamana also mentions the name of Sribhavana as a village. Sribhavana is mentioned in the sVani-Dindori and Radhanpur plates of the same king as a place where he spent the rainy season with his army, while going to subdue the southern kings of Kanchi and Vengi. Vamana's Linganus'asana quoted by later writers.--Vamana's Linganusasana seems to have been an authoritative work of note, as 1 zAlAturIyazakaTAGgajacandragomidigvanabhartRharivAmanabhojamukhyAH / medhAvinaH pravaradIpakakArayuktAH prAniSevitapadadvitayA jynti| achatsfamiana 2014 Rf Ganaratnamahodadhi 2 (cate with the statea Sf . I) sfeerfau AIREPREZIfa II II 39 8 I. E. vol. XI p.162.
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________________ 2 it is quoted by the commentators of the Amarakosa-Sarvananda,1 (1159 A. D.) Kshirsvamin, and Rayamukuta. 8 Vamana's Linganusasana and the Vrtti are often found quoted by Hemachandra in the Vivarana on his Linganusasana. 4 Authors mentioned or quoted by Vamana.-Vamana mentions in the present work the names of Panini, Vyadi, Vararuchi and of the grammatical works-Chandra and Jainendra. There are also quotations from the Rgveda, Mahabharata, Mahabhashya, Harshacha rita and Sisupalavadha. Two quotations remain untraced. The geographical names mentioned in the present work.Vamana has mentioned in the present work a few geographical names. Some of these like Kasmira, Konkana, Varenda (Rajashahi Dist.) Tirabhukti (Tirhoot) Malavaka and Panchala are countries; some like Mathura and Kanyakubja are cities; while Tailavata, Srikantha, sribhavana, Lingashadhi, and Salukini are villages. Vamana, the author of the Kavyalankarasutra. - The rheto rician Vamana has quoted in his Kavyalankarasutravrtti verses from bahavazva samAsikatA: ( 1- 89 ) pulliGgastrIliGgA talpaM zilpaM samIpakUrpoDupAntarIpANi ( 1 - 482 ) ) 1 dvigurapi pAtrAdyanta: ( 1-6 marIcimaNiyaSTimuSTayonyANi: ( 1 - 179 ) rUpaM 2 yadvAmana:-" saGkhAvyayapUrvakazca pathaH 3" dvigurapi pAtrAdyantaH kriyAvyayavizeSaNazcaikye iti vAmanaH / 1st Kanda. saGkhyAvyayapUrvakazca pathazceti vAmanaH / 4 yadvAmanaH evaM samAhAre klIbamapyahorAtraM vAmanaliGgAnuzAsane dvigurapi pAtrAdyanta iti / 'viMzatyAdyaikArthA striyAM tu nityaM napuMsake'dantA / saGkhyA zatAdiriSTA dvitvAdyarthe ca saGkhyAyAm // dundubhyA kila tatkRtaM patitayA yadraupadI hAritA / " bahavastu samAsikatAvarSApsumanojalaukaso'psarasaH / tAni dharmANi prathamAnyAsan / yadvAmanaH - 2nd Kanda. sAraM ca tatsaGgrahazca sArasaGgrahaH / digdeza: kAlo vA - kiM tasyA garbhe jAtam 1 / yattatrotpadyate grAme tadAneyam / imAni gorUpANi gobalIvardAzca sametA ucyante / jagatuGgasabhA / ahorAtram / puMsi harSaH / klIbe vAmanaH / 1 harItakaH, harItakI, harItakam / vAmanaH /
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________________ ___viii the works of Magha, Bhavabhuti, and Bhatta Narayana, the author of the Venisamhara. He also quotes Kaviraja, who may be the same as that mentioned by Rajasekhara as a poet belonging to the Vayavara family. That he belongedo Kasmira is evident from the statements of Sahadeva, the earliest commentator of Vamana's Kavyalankarasutravstti, that the study of Vamana's work had fallen in desuetude and that Bhacta Mukula procured from somewhere a ms. of the work and revived its study, Sahadeva heard the work from Bhatta Mukula, who seems to be the same as the author of the Abhidhamatrka and the preceptor of Pratihara Induraja, the commentator on Udbhatalankarasarasangraha. The commentator Sahadeva, moreover, mentions at the end of his commentary his leaving Kabmirz. The rhetorician Vamana is, thus, posterior to Magha (latter half of the 7th century A. D.) and Bhavabhuti (first quarter of the 8th century A. D.). Vamana is quoted by Anandavardhana (about 857 to 084 A. D.) in his Dhvanyaloka and by Rajasekhara (about 880 tv 910 A. D.) - his Kavyamimansa. Thus it follows that the rhetorican Vanjana must have lived between the latter half of the 8th and the first quarter of the 9th century A. D. This date agrees with that which we have assigned to the author of tue Lingauukisan The religion of Vamana.--The absence of Mangala in the Katika has been taken to indicate that Vamana was not orthodox and the use of the Chandra and Jainendra gramniars tend to show his heterodox tendencies. In his Kayyalankarasutravitti a salutation is maue to no particular deity but to the great lustre. In the present work, however, he makes a salutation to Siddha, who is described as one who has desisted from all action and who has composed scriptures 1 veditA sarvazAstrANAM bhaTTo'bhUnmukulAbhidhaH / labdhvA kutazcidAdarza bhraSTAmnAyaM samuddhatam / kAvyAlaGkArazAstraM yattenaitadvAmanoditam / asUyA tanna kartavyA vizeSAlokibhiH kvacit // AkarNya bhavataH tasmAddayitasya vidhIyate / vivRtiH sahadevena vAmanIyasya samprati // caturdazAnAmapi yaH prasiddho vidyAsthitInAM parapAradRzvA / zazAGkapUrva dhara ityudAraM yannAmaloke nitarAM prasiddham // 1 // tadIyaziSyaH sahadevanAmA kule prasUtaH khalu tomarANAm / vyAkhyAmimA kAvyavicArazAsne vyavatta laghvImiha vAmanIye // 2 // kAzmIradezAdapasarpato me zabdAnuzuddhiM trimuni nizamya / avAptasiddhevaruNAtmajasya prayojako'bhUdiha padmanAbhaH // 3 //
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________________ ix for the benefit of the people. His drawing upon the Buddhist and Jain authors Chandra and Devanandi would also support the view about his leaning towards Buddhism and Jainism... Conclusion.-It is true that one sealhes in vain the Kasika, the Kavyalankarsutravrtti and the Linganusasana to find out indications to establish the identity of the authors of these works. But the old commentators of the Amarakosa quoti him both from the Kasika and . the Liganusasana under the name of Vamana without any distinction and we have assigned one and the same period to the authors of the Kavyalan karasutravrtti and the Linganusasana from quite independent data. The Kavyalankarasutravitti is described as favourite of poets (mafirat) and the Linganusasana is, likewise, as beneficial to poets (antalon)If it is assumed that there was one person Vamana, the author of all these works-a grammarian, poet, and rhetorician all combined. he would appear to have been at first at the court of Jayapida? and laterly probably through his oppressions to have left him and gone to the court of the Rashtrakuta Em ror Jagattunga who was at that time wielding paramount power. Such migrations of Kashmerian poets were not rare. The poet Bilhana's example is too well-known to the students of the history of Sanskrta literature. Tagattunga I and Jayapida 779-808 A, D, were contemporaries and thus the date of Vamana is between the last quarter of the 8th and the first quarter of the 9th century. From other data we have arrived at the same date. The Ms. material. The present edition of Vamana's Linganu. sasana has been based on a single palm-leaf ms. of the work with the commentary heitherto known. It is 101" inches long and 11" inches broad and consists of 42 leaves containing four lines each and is dated Samvat 1273 (1216 A. D.) The portions on the ft sides of the folios 35, 37 and 40 were niissing. The ms. belongs to the Sangha's Bhandar. in Phophalia Vada, Patan. Thre is in the palm leaf mss. of Bhandar in Santinatha's temple at Cambay a ms, of the text of the Karikas (No. 266, folios 63-66) dated Samyat 1287 (1231 A. D.) and from that the late Dr. Peterson published in his third report the bare text, which had been edited very incorretly partly because of not reading the palm-leaf ms. correctly and the absence of a commentary to explain the real meaning of the aphoristic drikas. 1 HTCT: TFT*?$: HEAT babhUvuH kavayastasya vAmanAyAzca mantriNaH // Talvit 4-497
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________________ EL1ZU. vAmanIyaliGgAnuzAsanaM svopajJavRttisametam BEHAR zreyAMsaM zivamIzvaraM prazamitAzeSAtmadoSAzayaM vizvaklezavinAzinaM zubhanidhiM natvA guruM ca tridhA / yadmADipramukhaiH prapaJcabahulaM liGgasya lakSmoditaM tatsaMhRtya mayA yathA nigaditaM vyAkhyAyate jAnatAm // atha sakalabughajanAbhimatasAdhuzabdaprayogopayogi liGgamavazyamanuziSyamatibahutaramapi sAmAnyavizeSavatA lakSaNeneti kRtvA tadanuzAsanamazeSavighnopazamanAya maGgalapUrvakamabhidhIyate / siddhaM vibudhajaneSTaM viditAkhilavAGmayaM praNamyAptam / liGgAnuzAsanamahaM vacyAryAbhiH samAsena // 1 // liGgAnuzAsanamahaM vacmi bravImi / zreyo'rthamavighnena ca zAstraparisamAptinimittamiSTadevatAM siddhaM praNamya vacmi / ya uparatasakalavyApAro vinihatajananamaraNakAraNaH sa siddha: praNantumiSTaH praNAmayogyatvAdviditAkhilavAnprayamiti vizeSitatvAdvA / ata evAJjanasiddhAdivyudAsAya vizeSaNamupAdIyate / kiMviziSTam / siddhaM vibudhajaneSTamiti / vibudhA hetu iSTaH pUjito yaH siddho devatAvizeSaH sa tathoktastam / praNamyeti / punarapi prAptASTaguNaizvaryAdimA / viditAkhilavAyAyamiti / viditaM jJAtamakhilamazeSaM vAkAyaM vastujAtaM yena sa tathoktastaM praNamya / evamayamiSTadevatAnamaskAra: sAmA'nyenoktaH / sAmpratamadhikRtadevatAnamaskArArthaM pratipAdanAya ca vizeSaNamupAdIyate / Aptamiti / yo dRSTeSTAviruddhAvisaMvAdivacano'tyanta
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________________ . vAmanIyaliGgAnuzAsanaM * saMkalalokahitAgamapraNetA vizvasanIyaH sa AptaH / ya evaMvidhaH siddhastaM praNamyeti / anenAzeSazAstraprazAstRtvamApAditaM bhavati / tathA cocyate liGgAnuzAsanamAptamiti / strIpuMnapuMsakaliGgasyAdhikRtasyAnuzAsano yaH sa tathoktastaM praNamya / athavA liGgaM cihnaM lakSaNaM sarvasyaiva tasyAnuzAsanaM siddhaM praNamya liGgAnuzAsanaM zAstraM vacmi kathayAmyahamiti sambandhaH / AvRtyAzceto dhAvati / "katheva bhAratI yasya" iti yathA tathA liGgAnuzAsanazabdaH sambadhyate / zabdazAstravivakSitastrIpuMnapuMsakaliGgAnyucyante talliGgamanuziSyate nigadyate yena tacchAstraM tathoktaM tadahaM vacmi / taca siddhamanAdikAlavyavasthitaM sAdhuzabdaprayogavat / athavA siddhamasaMskAryavisaMvAdi ca tat vacmi / anyat vibudhajaneSTaM tat / vizeSeNa vividhA vA budhAH vibudhAH paNDitAsteSAM janaH samudAyaH tasya iSTamabhimataM sAdhuzabdaprayogopayogitvAt / taca viditAkhilavAGmayam / vividhaiH prakAraiH ditaM khaNDitaM tattanalAdikhaNDaiH akhilaM bAkAyaM yasmiMstattathoktaM liGgAnuzAsanamahaM vacmi / viditamityatra " yatkriyAyuktAH prAdayastaM prati gatyupasargasaMjJakA bhavanti " iti yate: "aca upasargAttaH " (7-4-47) iti taM - Adezo na bhavati / praNamyAdAsaM namasyAdArAdhyAddevatAvizeSAdupalabdhaM liGgAnuzAsanaM bacmIti / pUrvAcAryairvyADipramukhairliGgAnuzAsanaM sUtrairuktaM, granthavistareNa ca / ahaM punarAryAbhirvacmi sukhagrahaNArtham / vararuciprabhRtibhirapyAcAryairAryAbhirabhihitameva / tadatibahunA granthenetyahaM tu samAsena saGkSepeNa vacmItyata ucyate namaskAraH / nAma napuMsakaliGgaM tattanalastutvazabdaparyantam / mannanto dyajuditamapi santaM hallurvararuyAntam // 2 // yadvayutpattimantareNaivArthapratItikaramanAdisAGketikamabhidhAnaM tathAma paryAya: rUDhazabda ityarthaH / tadiha vizeSaNAdhikRtaM veditavyaM, napuM liGgaM ca, A pulliGgAt / ta-ta-ma-lastu-tva ityete zabdAH paryanto'vasAnaM yasya tattathoktaM nAma napuMsakaliGgaM bhavati / ta iti / idaM vrataM niyamagrahaNam, idaM matamabhiprAyaH, idaM palitaM zvetakezaH, kSataM praNam, alAtamulmukam / ta / idaM vRttaM chandoracanA, nimittaM hetuH, pittaM mAyuH, cittaM
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________________ cita manaH, vittaM dravyam / na / vipinaM vanaM, kAnanamaTavI, jaghanaM pUrvakaTIbhAgaH, AnanaM mukhm| la / zIlaM svabhAvaH, mUlaM prasiddhameva, jalaM salilaM toyaM, kamalaM padmam, utpalamindIvaram / stu / idaM vastu padArthaH, idaM mastu no yadadhaH pAnIyaM, vAstu bhUmivizeSaH / tva / imAni tattvAni pRthivyAdIni idaM sattvaM guNaH / nAmeti kim ? / racito granthaH, kRtA stutiH, kRtaM kuNDa, kRttaH kaTaH, kRttA sATikA, godohanaH ghaTaH, suzIlaH puruSa ityAdi / seti tazabdasaMyuktagrahaNAt, ratnaci ceti nirdezAca, tatta'nalazabdAH kevalA eva gRhyante / teneha napuMsakaliGgatA na bhavati / ayamantaH avasAnaM, hastaH pANiH, muhUrttaH kSaNaH, dhammillaH kezaracanA, cikkhallaH kardamaH / manzabdo anto yasya sa mannanto, ca dvau acau yasminsa yac / mannanto yo yacchandaH sa napuMsakaliGgo bhavati / idaM sAma priyaM vedazva, dhAma sthAnaM tejazva, zarma sukhaM, bhasma bhUtiH / pulliGganirdezAnmannanta ityatra sAmAnyena zabdaH parigRhyate, na nAmaiva / tena priyasya bhAva idaM prema, bahUnAM bhAva idaM bhUma / dvyajiti kim ? 1 ayaM tarImA kalpaH / savImA masavaH / iyajuditamapi santam / pulliGgaM strIliGgaM vA proktamapi sakArAntaM dvyac nAma napuMsakaliGgaM bhavati / idaM yazaH kIrttiH, tejaH dIsiH, ojaH dIptiH balaM ca, okaH sthAnaM, yAdo jalajantuH / dvyajiti kim ? / ayaM dorbAhuH, ayamanehAH kAlaH / uditamapi / idaM rakSaH rAkSasaH, tamaH rAhuH / daivAbhidhAnatvAtpuliGgamuktam / idaM vayaH pakSI, prANyabhidhAnAtpulliGgamabhihitam / nAmeli kim ? / saujAH puruSaH, saujAH strI / sAntameva iyajuditamapi napuMsakaliGgaM bhavati / anyatra punaranuditameva veditavyam / tenAyaM pArA - pataH pakSI, zailaH parvataH, asanaH vRkSavizeSaH, putraH tanayaH, zatruH ariH, AryaH sAdhurityAdi / halpUrvI yebhyaste halpUrvA raruyazabdAste'nte yasva tat, tathoktaM nAma napuMsakaliGgaM bhavati / ra / gotraM kulaM, pAnaM bhAjanaM, patraM parNa, vanaM vAsaH / ru| azru netravAri zmazru mukharomANi, jannu galAdUrdhvam / ya / dhAnyaM sasyaM vrIhyAdi, AjyaM ghataM dravyaM dhanam / " bhavanasya rajatahAntaM cArtharaNApatyahRdayatAlupurAm / rAntaM ca tanordAruDa tamasAmavyaktaliGgoktau // 3 //
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________________ vAmanIyalizAnuzAsanaM . . ra-ja-sa-ha-zabdAH anto yasya tattathoktaM / bhavanasya gRhasya nAma napuMsakaliGgaM bhavati ca zadAyathoktaM ca ||agaarN mandiram / ja / udajaM munigRham / punaH lshndgrhnnmnysNsRsstt-t-shbdaantaarym| nizAntam / ha / gehaM gRham / gRhazabdastu arDarcAdiSu pavyate / tena tavizeSaNamapi pullio'pi dRzyate / antare gRhAH, antarANi gRhANi / bAyAcANDAlAdigRhA ityarthaH / zabdAdudavasitaM bhavanaM vezma viSNyam / rajatahAntamiti kim ? / ayamAvasathA bhavanaM, prAsAdaH dhavalagRhaM, maThaH yatinilayaH, AvAsaH / AlayaH / arthAdInAM yannAma tanapuMsakaliGga bhavati / idaM draviNaM gumnaM, svApateyaM vasu, raNaM yuddhamambarISaM saMyat saMyugaM janyaM zvanamAyodhanaM mRghaM saGgharSa samit samIkam / idamapatyaM tokam / prANino vizepANAmiti pulliGgaM vakSyati tasyApavAdaH / hRdayaM hRt mAnasaM svAntamiti / tAlu kAkudaM, puraM naMgaram / rAntaM ca tnoH| razabdAntaMca, zabdAdyathAprAptaM ca, tanoH zarIrasya nAma napuMsakaliGgaM bhavati / idaM zarIraM kaDevaram / ca zabdAdyathAprAsaMca, vapuH zarIram / rAntaM ceti kim / ayaM kAyo dehaH |baar / idaM vAraM gopuram, uDu bhamRkSaM nakSatraM, tamaH timiraM dhvAntam / andhakArazabdastu arDarcAdiSu paThyate / tena pulliGge'pi dRshyte| "proSitAryamaNaM merorandhakArastaTImiva" iti / avyktlinggoktau| aspaSTaliGgasya uktAvabhidhAne yat prayujyate tannapuMsakaliGga bhvti| kiM tasyA garne jAtam ?, yattatropapadyate grAme tadAneyam / imAni golpANi gAvo balIvardAzca sametA ucyante / imAni bhUtAni sarve prANinaH / saptamInirdezAdhacchiSTairavyaktaliGgoktau prayujyate tanapuMsakaliGgaM bhavati, na punaravyaktaliGgAbhidhAyi napuMsakaM bhavati / anyathA sutazizugosindhuzabdAnAmavyaktaliGgoktau napuMsakatvaM pryujyte| - dalapalabilahimakhAmRtamayamukhasukhaduHkhapuNyapApavizAm / / prasavAbharaNavileyavyaJjanaphalalavaNajAtInAm // 4 // dalAdInAM nAmAni napuMsakaliGgAni bhavanti / idaM dalaM parNa bahaH chadanaM palAza, palaM mAMsa tarasaM, bilaM vidharaM gaharaM, himaM prAleyaM su. pAraM niihaarm|svmindriyN gaganaM cocyte| tayorapi nAma napuMsakaliGgaM
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________________ . . dRcisametam . bhvti| idaM samindriyaM hRSIkamakSa, samasbaraM viyat vihAyaH / amRtAbhidhAnaM pIyUSam / bhayaM sAdhvasam / bhItizabdastu bhayaM bhItiriti striyAm ktini kRte siddha iti vyutpattyapekSatvAt nAma neSyate / mulaM tuNDaM, puSkaraM murajamukhaM, sukhaM zarma jopaM, duHkhaM invaM, puNyaM zubhaM bhAgyaM, pApamagham / vizo viSTAyA yanAma / purISaM zakRt azuci mUtham / prasavagrahaNAt kusumasya yannAma tanapuMsakaliGgaM bhavati / kusumaM puSpam / kusumatvaM jAtisAmAnyaM yeSAM tamAma napuMsakaliGgaM bhavati / idaM tAmarasaM kuzezayaM puNDarIkaM kalhAraM kumudaM campakaM mudgarakaM mucukundam / AbharaNaM bhUSaNam / AbharaNajAtInAM nAma / keyUramaGgadaM kaTakaM, mukuTa tirITaM kirITam / vileyajAtInAm / vilIyata iti vileyaM vilayanaM dravatvaM, tatsAmAnya jAtiryeSAM tadabhidhAnam / idaM sikyaM madanam / idaM jatu lAkSA, idaM vapu vaGgaM, sIsakaM nAgaM, zulvaM tAnaM, lohaM kRSNamayaH, suvarNa svarNa, tAraM rUpyakam / vyaJjanajAtInAm / dadhi dugdhaM kSIraM, takamudazvit kAlaseyaM, madhu mAkSikam / phalAdInAM nAmAni / kapitthaM davitthaM panasaM lakucam / lavaNajAtInAM naam| viDamaudidaM romakam / lavaNagrahaNAcardananA vilIyate tannapuMsakaM bhavati, na punaryajalenApi, anyathA mRdo'pi napuMsakatvaM pryujyte| dArvazrauSadhajaladhanurudarAjirazikharavastrapicchAnAm / digurupi pAtrAdyantaH kriyAvyayavizeSaNazcaiye // 5 // " dArvAdInAM nAma napuMsakaliGgaM bhvti|idN dAru kASTham, abhaM rudhiraM rakta kSatajam, auSadhaM bhaiSajaM, jalaM toyaM pAnIyaM nIraM vArika, dhanuyA kArmuka kodaNDam, udaraM jaTharaM tundam, ajiraM mAgaNaM, zikharaMzRGgaM kUTa, . bajhAmambaramaMzukaM prAvaraNaM, cIvaraM cIraM bhikSupariSAnam / picchaM baham / bigudha samAsaH pAtrAdizabdottarapadaH napuMsakaliGgo bhavati / kriyAyA avyayasya ca yo vizeSaNazabdaH sa ca napuMsakaliGgo bhavati / ubhAvappaikye ekatve bhavataH / trINi pAtrANi samAhRtAni tripAtraM, catuSpAtraM, tribhuvanaM, caturyugaM, viparSa, vipaNaM, catuSpayaM, trirAtram / kriyaavishessnnH| mRdu pacati, nIcaM gacchati, laghu Agacchati / avyyvishessnnH| purastAdramaNIyaM. digdezaH kAle vaa| pullinirdezAnAmeva na rkhte| tena sacinanaM pRcchati, sbhumaanmaamntryte| -
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________________ vAmanISAlAnuzAsanaM . . chAyA sabhA hUnAM saGgha rAjArtharAkSasAdInAm / / bhavane ca tatsamAse bandaikatvAvyayIbhAvau // 6 // yeSAM bahUnAM samuditAnAM satAM chAyA bhavati, teSAM sambandhinI chAyA taiva saha samAse napuMsakaliGgaM bhavati / zalabhAnAM chAyA zalaacchAyama, iSucchAyaM, dhanucchAyam / bahUnAmiti kim ? / vRkSasyacchAyA vRkSacchAyA vRkSacchAyam / nityaM napuMsakArthamidaM vacanam / tasamAsa iti kim ? / zalabhAnAM paramacchAyA / sabhAzabdaH saDDhe vAcye yeSAM ca sahastaiH saha samAsena napuMsakaliGgo bhavati / strINAM sabhA strIsamaM, brAhmaNAnAM sabhA brAhmaNasabhaM saGgha ityarthaH / sabhA rAjArtharAkSasAdInAM bhavane ca / rAjAbhidheyo yeSAMzabdAnAM teSAM sanbandhinI sabhA bhavane vAcye taizca saha samAse napuMsakaliGgaM bhavati / inasya sabhA inasamama, IzvarasameM nRpatisabhaM bhavanaM saGkho vaa| rAjArthAnAmiti kim?| rAjazabdena saha samAse'pi na bhavati / rAjasabhA, jgtunggsbhaa| rAkSasAdInAM rAkSasaprakArANAM samA saGgha bhavane ca vAcye tatsamAse napuMsakaliGgA bhavati / rAkSasAnAM samA rAkSasasabhaM, pizAcasamaM saDa ityrthH| rAkSasasabhaM bhavanam / bandaikatvAvyayIbhAvau / bandasya yadekatvamekavadbhAvaH sa napuMsakaliGgo bhavati / pANipAdaM, mArdaGgikapANavika, hastyazvaM, dhavakhadirapalAsaM, zazahariNam , ahorAtrau / avyayIbhAvasamAsazca napuMsakaliGgo bhvti|adhistri, upabandhu / paJcanadaM,saptagodAvaraM, zanairgaGgam, unmattagaGga, lohitagaGgam, ityatra yadyapyanyapadArthe'vyayIbhAvastathApi vAcyavalina bhavati, avyayIbhAvasAmarthyAt / kRtaSaSThyantasamAse tadAdikathane jhupakramopajJe / kanyozInaradeze nAmnyavyayapUrvakazca pthH||7|| upakramyata ityupakramaH / " akartari ca kArake sajJAyAm (3-3-19) " iti karmaNi dhab / upajJAyata ityupajJA / "Atabopasarge (-3-106) iti karmaNyeva liyAma / upakramacopajJA ca SaSThayantena saha samAse kRte napuMsake bhvtH| tadAdikathane / tasya upakramasya upakramyasya ca prAthamyakathane, tasyAyopazAyA upajJeyasya ca prAtha
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________________ myakathane gamyamAne / nandasya upakamAH nandopakamANi mAnAni / nandena kila prathamaM mAnAni kRtAni / tathA pANinerupamA pANinyupazamakAlaka vyAkaraNam / pANininA prathamaM kAlAdhikArarahitaM vyAkaraNaM kartuM zakyamiti parijJAtam / tathA candropajJamasaMjJaka vyAkaraNam / tadAdikathana iti kim ? / devadattopakramaH prAkAraH, yajJadattopazorayaH / AyajJAnamupajJA / kanthozInaradeze nAmni / kanyAzabdaH kRtaSaSThayantasamAsaH nAmni gamyamAne napuMsakaliGgo bhavati, sA cet kanthA uzInaradeze bhavati / sauzamInAM kanthA sauzamikanyam, Aharakanyam / nAmnIti kim ? / vIraNAnAM kanthA vIraNakanyA, vIraNaracitaH kttH| uzInaradeza iti kim ? / dAkSINAM kanthA, dAkSikanthA / grAmasyeyaM saMjJA'sti, kintu uzInaradeze sa grAmo na bhavati / avyayapUrvakazca pathaH / patha ityeSa kRtasamAsAntAcapratyayaH avyayapUrvakaH sa napuMsakaliGgo bhavati / kutsitaH panthAH kApatham / "RkpUragdhaHpathAmAnakSe (5-474)" ityac pratyayaH / "nastaddhite (6-4-174)" iti TilopaH / "kApathyakSayozca (6-3-104)" iti ko kAdezaH / virUpaH panthAH vipathaM, dupayam / avyayapUrvaka iti kim / jale panthAH jlpthH| kRtasamAsAntagrahaNaM kim ?|zobhanaH panthAH supanthAH / "na pUjanAt (5-4-69)" iti smaasaantprtissedhH| cazabdAdyathAprAptaM ca pathazabdasya liGgaM bhavati / hau panthAnau samAhRtau hipatha, tripathaM, catuSpathamiti / dvigurapi pAtrAcanta iti napuMsakatvam / na vidyate panthA yatra sa dezaH apatho dezaH, sA'TavI apathA, tainamapathamiti vAcyavatparatvAlliGgaM bhavati / bhAve'citraNakAnto'danto hi samUhabhAvakarmArthaH / dharmAddhasAramitrAH svAGgadalanyAyasuhRdarthe // 8 // bhAvebhidheye yaH zando bhavati adantaH sa napuMsakaliGgo bhvti|| cakAra zyasya sa cit, cidha nacANaba kama cikSaNakAste pratyayA anto yasya sa tathoktaH tadanyapratyayAntaH bhAve akArAntaH napuMsakaliGgo bhava. timasitaMchAtrasya zobhanaM bhaktaM labdhaM sihaM karaNaM haraNam / sArAviNaM sAndrAviNamityatra : zabde hugatI ityetAbhyAM sampUrvAbhyAm "abhividhau bhAvAnuNa (3-3-44) iti inussytyyH| vRddhiraabaadeshH|"anni
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________________ vAmanIvaliGgAnuzAsanaM tuma (5-4-15)" iti taDitaH aNU / AdivRddhiranusvAraH / "inaNyanapatye (5-4-154)" iti prakRtibhAvaH / "akupvAG (8-4-2)" iti Natvam / AsitavyaM, zayitavyaM, zayanIyaM, stheyaM, sthAtavyam / ISadADhayaMbhavaM durAjyaM bhavamityatra "kartRkarmaNokha mUkRJoH ( 3-3-127 ) " iti khalUpratyayaH / " arurdviSadjantasya mum ( 6-3-37 ) " iti mumAgamaH / devabhUyam / "bhuvo bhAve ( 3-1-107)" iti kyapa / bhAve cAkarmakebhyaH ityadhikRtya tayoreva kRtyaktakhalarthA iti bhAve vidhAnam / acikSaNakAnta iti kim ? / " erac (3-3-56)" / cayaH nayaH / " Azite bhuvaH karaNabhAvayoH (3-2-45)" iti khac / AsitaMbhavo vartate / na iti nananoH sAmAnyena grahaNAt "yajayAcayatavicchapraccharakSo naG ( 3-3-90)" / yajJaH, yatnaH, vizbhaH, praznaH, rakSaH / yAcJA tu dIrghAntatvAt strIliGgA bhavati / "svapo nan (3-3-91)" / svamaH / NantyAdaH / "nau Na ca (3-360)" ityado NapratyayaH / ka / AkhUnAmutthAnamAkhuttho varttate / piccha ityatra cchagrahaNAdbhAve kapratyayaH / adanta iti kim ? / kAraNA, hAraNA, chidA, bhidA, kRtiH, dhRtiH, hRtiH / samUhabhAvakarmArthaH / samUhaH bhAvaH karmacArtho'bhidheyaM yasya sa tathoktaH zabdaH adantaH napuMsakaliGgo bhavati / bhaikSaM pAdAtam / "bhikSAdibhyo'N (4-2-38)" ityaNU pratyayaH / rAjakaM, rAjanyakam, azvIyam / bhAvArthaH / zvetatvaM zvaityaM, kASrNya, dArvyam / "varNadRDhAdibhyaH SyaJca (5-1-123)" iti SyaJ / karmArthaH / brAhmaNyam, Adhipatyam / "guNavacanabrAhmaNAdibhyaH karmaNi ca (5-1-124)" iti Syam / sakhyaM steyam / "stenAdyannalopazca (5-1-125)" iti yat nalopaca / gauravaM lAghavaM mArdavam / adanteti kim ? / grAmatA, janatA, bandhutA, sahAyatA, gajatA, rAjatA, zvetatA, raktatA, brAhmaNatA / akArAntA amI samUhabhAvakarmANyabhighAtuM samarthA nAnyatheti / prathimA, zradimA, garimA, laghimA / "pRthvyAdibhya imanic yA (5-1-122)" iti imanic / nAntatvAt pulliGgatA bhavati / dharma-arddha-sAra-mitra- ityete zabdAH svAGga-dala- nyAyya- suhRd-ityeteSvabhidheyeSu napuMsakaliGgA bhavanti / dharmazabdaH dharmasAdhane yogAdau vAcye / idaM dharmam / "tAni dharmANi prathamAnyAsana (Rgveda 1- 164-43) / svAGga iti kim 1 / eSa dharmaH sanAtana iti / arddhazabdaH dle| dvayoH samapravibhAge / idamarddha pippalyAH apippalI / I
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________________ . .. itisametam . aIharItakI / dala iti kim / somsyaa:somaaii|atraapshbd ekadezavacanaH / ata eva " ardha napuMsakam (2-2-2) " ityeSa samAso na bhavati / sArazabdaH nyAyAdanapete / idaM sAI nyAyyam / tathA "sAraMca tatsaGgahazca sArasaGgahaH" iti |nyaayy iti kim ? / ayaM sAraH pradhAnam / mitrazabdaH suhRdi sakhyau / idaM mitraM sakhetyarthaH / muhaditi kim ? / ayaM mitraH raviH / maruvizeSAbhidhAnatvAt pulliAtvaM / mitrazabdasya / zeSANAmadantatvAt pullinggtaa| kuhakaM cibukaM liGga krakacaM bIjaM lalATazRGgATam / / vaTapiTaloSTakaroTaM pIThaM pRSThaM ca kuThaM ca // 9 // kuhakAdIni nAmAni napuMsakAni bhavanti / eSAmapyadantatvAt pulliGgaM prAptam / idaM kuhakam Azcarya, cibukaM hanuH, liGgaM meH cihaM ca, krakacaM karapatraM, bIjamaDuraM prakRtiH / lalATaM prasiddhameva / zRGgATa trikoNaM, vaTaM vaTakaM, piTaM piTakaM, loSTaM mRtpiNDakhaNDaM, karoTaM karodakaM, pIThaM sthApanam / pRSThaM prasiddhameva / kalaM tvadgoSaH, dravyavizeSazca / kuNDANDamANDakAraNazaraNamRNaSaNamuSNatIrthoktham / / gudadvandakusIdAni zrAddhAne ratnacihne ca // 10 // kuNDAdIni nAmAni napuMsakAni bhavanti / idaM kuNDaM prasiddhameva / aNDaM jantUnAM kalalAdhAraH / bhANDaM dravyaM bhAjanaM ca, kAraNaM hetuH, zaraNaM gRhAvasthAnaM tatparatA ca, RNaM deyadravyaM, kSuNaM vikalatA,. uSNamAtapaH, tIrtha jalAvataraNaM puNyapradezaca, ukthaM sAmavedaH, gudaM pAyuH, vRndaM saGghAtA, kuzIdaM vijJAnaM vaNijyAdi ca, zrAI vidhipUrvakaM brAmaNAnAM bhojanam , alamodanAni / rasnaM prasiddhameva / cihna liGgam / ' rUpaM talpaM zilpaM samIpakUrpoDapAntarIpANi / .. bimbakuTumbe kulamasimemayugmagulmaM ca // 11 // ..rUpAdIni nAmAni napuMsakAni bhavanti rUpamAkRtiH, talpaM zayanIyamadArAba, zilpaM vijJAnaM samIpamAsamatA, kUpe jhubormadhye roma, bahu plabaH, antarI jalamadhyAbhayaM, bimbamAkRtisthAnaM, kuTumba
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________________ vAmanIvalliAmAsanaM . . bhAyaryAdianumaM gantavyaM, sidhmaM tvadgoSaH, idhya samit , yugmaM yugalaM, gurumaM vIrat vyaadhivishessm| - kishlyshishirkukundrcaamrkaantaartiirduuraanni| vairAkSarAntaroSarakiNvazarAvANi daivaM ca // 12 // * kisalayAdIni nAmAni napuMsakAni bhavanti / kisalayaM pallavaH, zizirastuvizeSaH, kukundaraM nitambasthakUpakaH, cAmaraM vAlavyajanaM, kAntAramaTavI, tIraM taTa, dUraM viprakRSTam / vairaM prasiddhameva / akSaramakArAdivarNaH, antaraM madhyaM, UparaM yatrotaM na prarohati, kiNvaM surAyAH kAraNaM, zarAvaM mRtpAtraM, devaM purAkRtaM karma / kaNizaM baDizaM palizaM zIrSa varSa ca sAhasaM sabusam / puNyAhaM sudinAhaM yakRpurItajjagadbhuvanam / / .13 / / kaNizAdIni nAmAni napuMsakAni bhavanti / kaNizaM zAlyAdInAM maJjarI, baDizaM matsyagrahaNaM, palizaM jhATakavizeSaH, zIrSa mUrkhA, varSa vatsaraH, sAhasaM duSkaraM karma, busaM dhAnyamalaH / puNyaM ca tat ahazca tat puNyAhama, tathA sudinAhaM, "rAjAhaHsakhibhyaSTac(5-4-91)" iti Tac pratyayaH / paravalliGgaM banche tatpuruSe ca iti napuMsakatve siddhe'pi niyamArthaM vacanam / anyazabdaparasya tatpuruSe ahaHzabdasya kRtaTacpratyayasya napuMsakatvaM na bhavati, antatvAtpulliGgaM bhavati / ahanI samAhRte grahaH, vyahaH, pazcAhaH, dazAhaH, paramAhaH, uttamAhaH / yakRta kAlija, purItat antraM, jagat lokaH, bhuvanaM svrgH| nIDaM gRhazazapUrve sthUNoNe gandhamAdanAsthyakSi / sakthyararikazipujAnu ca kasestoraNabisArddhaTacAhaH // 14 // nIDAdIni nAmAni napuMsakAni bhavanti / nIDa kulAyaH pkssinnaamaavaasH| gRhazabdapUrvaH sthUNAzabdaHzazapUrvazca UrNAzabdAnapuMsake bhvtH| gRhasyUrNa zazorNam / gRhasya sthUNA zazasyorgeti paravalliAtve prAse napuMsakArya vacanamidam / idaM gandhamAdana prvtvishessH|asthi paJcamo paatuH| "rasAsakAMsamedosthimajagukANi dhAtavaH" / idamakSi locanaM, sa
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________________ vRttisameta " kvi sakthikam arari kapATaH, kazipu prAsAcchAdanaM, janu jaGghAmadhyaparva, kaseru kandavizeSaH, toraNaM bhavanAdInAM dvAram / idaM bisaM mRNAlamUlam / arkai Tac / arkAtparaSTac yastadantazabdaH / arddha nAva iti vigRhya " arjAca ( 5-4-100) " iti samAsAnte daci kRte paravaliGgatve prApte napuMsakAryavacanamidam / arddhanAvam / evamarddhakhAramityatra " svAryAH prAcAm (5-4-101) " iti daci kRte / idamahaH divasaH / nAntatvAt puliGge prApte vacanam / iti napuMsakaliGgaM samAptam / pulliGgaM snadudanto'pRcaJkyanto'syaganadAbdhikUpAnAm / svarvajraparazurathamakhaghanaghRNiradapuSyavalatAnAm // 15 // pulliGgamadhikRtaM veditavyam, A strIliGgAt / sakAra- nakAra-akAraukArAntaH zabdaH pulliGgo bhavati / saMtaH / ayamanehAH kAlaH, dorbAhuH / naMtaH / dhanvA nirjalo dezaH, plIhA vyAdhivizeSa:, mUrddhA ziraH, majjA SaSTho dhAtuH / akArAntaH / nagaH vRkSaH parvatazca naraH, kinnaraH, puruSaH, deva:, saMcayaH, cayaH / ukArAntaH / taruH vRkSaH, kAruH zilpI, vAyuH marut, setuH jalabandhaH, ketuH dhvajaH evamAdi / antazabdagrahaNAdnAmano'pi / mahimA mahato bhAvo, garimA gurorbhAva iti vigRhya / apUghaJkyantaH / apUghaJkipratyayAntaH zabdaH pulliGgo bhavati / bhAve'cinnakAnto danto hIti napuMsakatve prApte apaghatayoH pulliGgArthaM vacanam / " Rdorap (3-3-57) " / dara: garaH prakaraH lavaH plavaH bhavaH / ghnyntH| pAkastyAgaH / atrApghaJgrahaNaM pUrvanapuMsakalakSaNabAghanArtham / tena agra sunaH yatra kASThAni saMsthApya hanyante / "uddhano'tyAdhAnam (3-3-80) ityapanto nipAtyate / "AGgi yuddhe (3-3-13) " ityapU / AhavaH raNam / " apaghano'Ggam (3-3-81) " iti apadhanaH hastaH pAdo vA / " mUta ghanaH (3-3-77)" iti ghana iti kAThinyamityarthaH / saMhananaM saMghAtaH, upodghAtaH udghAtaH nighAtaH utpAtaH / mantraNaM mantraH / nikityate 'smitriti niketa vezma / alaGkaraNamalaGkAraH AbharaNaM, klezanaM lezaH duHkham / sagrAma: yuddham / Adi: nidhiH vidhiH AdhiH upAdhiH jaladhiH agniH
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________________ vAmanIyalizAnuzAsanaM * . bAladhiH asi-aga-nada-abdhi-kUpAnAM nAma pulliGgaM bhavati / ayamasikaravAlaH khaGgA, parvataH zailaH adriH giriH| nadAbhidhAnam / mithA, udhyA, lauhityaH / adhiH samudraH udvAn / ayaM kUpaH pradhiH udapAnaH / svarnAma / ayaM tridivaH svrgH| vajranAma / dambholiH zatakoTi: paviH vajram / vajrazabdastvarddharcAdiSu dRzyate / tena " sa vAgvajo yajamAnaM hinasti yathendraH zatrUna svarato'parAdhAt " tathA-"jAnvazcitAtihimalImasazATakAnAM _ mitrAdapi prathamayAcitabhATakAnAm / putrAdapi priyatamaikavarATakAnAM] vajaM divaH patatu mUrdhni kirATakAnAm / iti parazuH chidiH midiH, rathaH syandanaH cakrI, makhaH yajJaH adhvaraH vitAnaH , ghanaH jImUtaH parjanyA, ghRNiH razmiA, radaH dazanaH radanaH, puSyaH tiSyaH sidhyaH, klataH kuzUla: dhaanykosstthkH| dhvanitaruviSamAsAsuravarNamarutpANinAM vizeSANAm / dhAnyAnAM rAtro hyasamAhAre dundubhiranakSe // 16 // dhvaninAma dhvanivizeSANAM ca nAma pulliGgaM bhavati / ayaM dhvaniH kalakalaH kolaahlH| dhvanivizeSANAM nAma / udAtta: anudAttaH svaritaH ghevtH| truuvRkssH|truvishessnaam / tAlastamAlaH rasAlazthataH AmraH, arjunaH asanaH, candanaH / viSanAma / hAlAhalaH mohanaH / mAsavize. SANAM naam| zuciH zuka nabhasyaH / asuranAma / daityaH / vizeSanAma / baliH nmuciH| shuciH| varNavizeSaH / zvetaH nIlaH lohitaH hritH| marut devH| tvishessH| indraH AdityaH raviH agniH vahiH / marubAyuyocyate / tena tannAma vizeSazca puMsi bhavati / maruvAtaH / apAnaH udAnaH pavamAnaH vyAnaH pramajanaH / prANino nAma tavizeSANAM ca nAma pulli bhavati / pitA mAtA jAmAtA natA, SaNDaH varSadharaH, satiH ali kapiH ahiH bakaH kapotaH pArApataH anaDAn / vizeSanAma / dUtaH paNDitaH kaviH muniH yatiH RSiH vipabit suhRt duhet. zatruH sutA AryaH rAjA yuvA rAjanyaH / prANina ityekavacananirdezAhanAM
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________________ . .. ipisamelam prANinAM sametAnAM yamAma tadanena pullina bhavati / iyaM zreNiH zilpasamUhA, iyaM parikta shismudaayH| dhAnyAnAM yatrAma pullitaM bhavati / zAlivrIhiH tilaa| rAtrizabdaH samAsAntAcpratyayo gRkhte| sosamAhAre vartamAnaH pulliGge bhavati / ahavarAtribeti vigRhya "ahaHsarvekadezasaGkhyAtapuNyAca rAtreH (5-4-87) " iti ttcytyyH| "yasyeti ca (5-4-148)" iti ttilopH| "ahorAtrAvimau puNyau" sarvarAtraH pUrvarAtraH madhyarAtraH varSArAtraH dIrgharAtraH / samAhAra iti kim ? ahorAtraM virAtraM trirAtraM paJcarAtrama / vigurapi pAtrAdyanta iti npuNsktaa| dundubhiranakSe / dundubhizabdaH anakSe'bhidheye pulliGgo bhavati / dundubhiH bherIvizeSaH viSaM cocyate-anakSa iti kim ? / iyaM du. ndubhiH akSam-uktaM ca-" dundubhyA kila tatkRtaM patitayA yadraupadI haaritaa"| anthikalikelibaligiridRtirAziM ca maulikukssipaannyngi| aJjalihAhAhUhUsaGketavAtapotapatAH // 17 // pranthiprabhRtayaH zabdAH pulliGgA bhavanti / ayaM granthiH prasiddha eva / kaliH kalahaH yugaM ca,keliH parihAsaH,baliH upahAraH, giriH kandukaH,dRtiH carmamayo jalAdhAraH, rAziH punH| cazabdaH prANyaGgAmANyaGgayorvibhAgAthaH / teneha granthyAdipaThito valizabdo'prANyaGgaH pulliGgo bhavati |praannyastu strIliGgo bhavati / iyaM valiH valI / mauliH zirazcUlikA iti / kukSirAhArAdhAraH, pANiH hastaH, aDiH pAdaH, aJjaliH karavinyAsaH / hAhAhU gandharvo / saGketaH prasiddha eva / vrAtaH saGghAtA, potaH yAnapAtraM, putaH sphik| saGketAdInAM tAntatvAnnapuMsakatvaM praaptm| pulliGgArtha vacanam / / stanavAtAyanahAyanajanaudanAbhijanaphenavemAzma / zleSmoSmapApmayakSmAtmavardhamedrAzca mantrayutAH // 18 // ete stanAdayaH pulliGgA bhavanti / ayaM stanaH kucaH, vAtAyano gavAkSaH, hAyanaH saMvatsaraH, janaH lokaH, odanaH taNDulapAkA, abhijanaH kulInatA, phenaH jalavikAraH, vemA tantuvAyopakaraNaH, azmA pApANA, zleSmA kaphA, USmA uSNatvaM, pApmA pApa, yakSmA kSayarogA,
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________________ vAmanInuzAsanaM. AtmA jIvaH, vardhaH carmatantuH, medraH zeSaH, mantraH ukArAdivarNaracanA / stanAdInAM nAntatvAt, vemAdInAM mannantatvAt, vardhAdInAM halpUrvarAntatvAt, napuMsakatvaM prAptam / 24 gatasaTo nikAyyo'thAcchAdapaTastathottarAsaGgaH / nUpurahArakalApA raikozasvArthavibhavAzca / / 19 / / garttAdayaH puliGgA bhavanti / ayaM gataH prasiddha eva / avaTaH zvabhraM, nikAyya: geham, ayamAcchAdanapaTaH / uttarAsaGgaH vastram, nUpura: hAraH kalApaH AbharaNajAtiH / rAH dhanaM, koza: nidhiH, svaH vittam, arthaH vibhavaH / cazabdaH pAdapUraNArthaH / bahavazca saktuvalvajadArAlAjA'sugRhA dazA vAstrAH / nAyana Adi janAH parANi vraNayugapadA ||20|| na ete zabdAH pulliGgA bhavanti / cazabdAdbahavazca bhavanti / ime saktavaH yavacUrNaH / ime valvajAH vIraNaracitakaTaH / ime dArAH bhAryA lAjA asu iti pRthakUpadakaraNAttatparyIyasyApi puMstvaM bahutvaM ca bhavati / ime lAjA akSatA, ime asavaH prANAH / ime gRhA geham / arddharcAditvAdidaM gRhaM gRhe gRhANi / ime dazAH vastrasyAvayavabhUtAH / vAsnA iti kim / iyaM dazA vayo'vasthA / nADI-anas-Adi-janApa ityetebhyaH parANi vraNa-yuga-pada- aGga - ityetAni napuMsakAni santi pulliGgAni bhavanti / nADIvraNaH, anoyugaH zakaTayugaM, janapadaH dezaH, apAGga kaTAkSaH / etatparANIti kim ? / zirovraNaM zirovraNaH, kaliyugaM, vastrayugam, goSpadam, Aspadam, uttamAGga, varAGgam / vraNaM vraNaH yugaM padamaGgam / rAntaM ceti zabdAnnapuMsakatA yugAdInAm / malakhalakapolakambalacaSAlakallolakAlakIlagalAH / taralapravAlataNDulakalalopalatUlaphAlapUlanalAH // 21 // * malAdayaH zabdAH pulliGgA bhavanti / ayaM malaH prasiddha eva / khalaH piNyAkaH / malazabdasAhacaryAt khalazabdo yaH malavAcI sa pulliGgale bhavati / anyArthasya tu yathAprAptameva liGgaM bhavati / idaM khalaM dhAnyamaIna
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________________ . . . vRzcisametam . bhUmiH, ayaM khalo durjanaH, kapola: gaNDA, kambalaH UrNAmayaM prAvaraNaM, pAla: yUpakaTakaM, kallolA vIciH, kAlaH truvyAdilakSaNA, kIla: kIlanadravyaM, galaH kaNThaH, taralA hAramadhyamaNiH, pravAla aGgura, taNDulaH phalAntaH kaNA, kalalA zukrazopitasamavAyaH, upalaH pASANaH, tUlaH arkAdInAM phalAntarvastu, phAla: ayomayo golaH, samantato vRtaH, 'pUlastRNasAtaH, nalaH tRnnvishessH| puliGgAdhikAraH smaaptH| strIliGgaM yonimatAM prAgdIrghAnta udito'pyanukta iha / druhalillidaMtadIdhitijAtyAjidradAvidachardiH // 22 // strIliGgamadhikRtaM veditavyamA viSakulizasaMzabdanAditi / yonimatAm / yonirbhagaH vadatAM prANinAM yadarbhidhAnaM tat strIliGgaM bhavati / iyaM mAtA jananI, iyaM svasA bhaginI, duhitA sutA, nanAndA bhartRbhaginI, yAtA devarabhAryA, danurdAnavamAtA, kaDUH nAgamAtA, ditidaityamAtA, yoSit yuvatiH, strI bhAryA, jAyA patnI / praagdiirghaantH| zandaHprAk pUrvasmin udito'pi kathitopyanyaliGgaH striilinggobhvti| iyaM zamI ziMzapA rohiNI / taruvizeSatvAtpulliGgamuktam / drAkSA tintiDikA phalajAtitvApuMsakatvaM praaptm| mallikA mAlatI ketakI / kusumajAtitvAdeSAM napuMsakatvamuktam / makSikA yUkA pipIlikA / prANitvAtpuMstvamuktam / tathApi dIrghAntatvAdanena strItvaM bhavati / antazabdagrahaNAdanAnopi dIrghAntasya strItvaM bhavati / vyAvakrozI vyAvahArI vyAvavarcI vartate / "karmavyatihAre gac striyAm (3-3-43)" iti gac / "NacaH striyA- . ma" (5-4-14)iti tadantasya "TiDDANapU0 (4-1-15) " iti kii| gotrA gosamUhaH, rathakavyA, khlinii| "initrakavyacazca(4-2-51) iti samUhe prtyyaaH|anudito'pi|dyaa karuNA, lIlA vilAsaH, mAlA sak, iyaM nauoNI / cauH yAvI yAva iti gaganArtho cozabdo vidyate / prAgiti kim ? / kIlAlapAH grAmaNIH, yavaluH puruSa ityAdau nityaM strItvaM mAbhUt / atra hivAcyavadanekalijhArtho bhvti| vakSyati tatparaM lakSaNamane. na na bAdhyate / anukta iha duhalillidanta / ihAsmin liGgAnuzAsane yA
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________________ vAmanIyalikAnuzAsanaM . na uktaH anyaliGgaH sa duzabdAntaH halanta idantaH litpratyayAntazabdaH strIliGgo bhavati / iyaM daduH svagdoSaH, zatachaH nadI / anukta iti kim / haridvaH tara, sitaguH abdhiH, zataguH nadaH / halantaH / iyaM tviT dIsiH, vimud zIkaraH, samit idhma, vIrut gulmam / idantaH / khaciH tejaH, dhUliH pAMsuH, dviH pAkaghahanI, vediH yAgArtha bhUmiracanAvizeSaH, ahantinam / lit| tal-pratyayAntaH / grAmatA janatA / anukta iti kim ? / anaDAn vipazcit sukRt kaviH muniH hariH giriH| antazabdagrahaNAdiyaM bhaktiH kRtiH labdhiH siddhirityaadi| prAGgraha ganivRttyarthamiha grahaNam / tena paratrApi yatroktamanyaliGgaM tat strIliGgaM bhavati / anyathA anekaliGgArthasya strItvaM prAmoti / dIdhitiH razmiH, jAtiH kusumavizeSaH, iyamAjiH raNam, iyaM darat hRdayam, iyaM yauHsvargaH gaganaM ca, iyaM viT purISam , iyaM chardiH vAntiH , chardiH.......... bhavati / vaizyArthastu pulliGga eSa / ayaM viT vaizyaH / bhAvAHpUruDukAkupriyaGguhRtsnAyurajjucaJcutanuH / bahavazva samAsikatAvarSApsumanojalaukaso'psarasaH // 23 // ete bhAsAdayaH zabdAH strIliGgA bhavanti / iyaM bhAH kAntiH, iyaM bAH bAram, iyaM pU: puram, iyamuDaH bham / bArapuruDazabdAnAM napuMsakatvaM prAptam / iyaM kAku: uccaarnnvishessH| hRd hRdayaM, snAyuH zarIrAntarvadraH, rajjubandhanadravyaM, caJcuH pakSiNAM tuNDaM, tanuH zarIram / ukArAntatvAtpuMstvaM prAptam / bahavazva / imAH samAH varSam, imAH sikatA vAlukA, varSA RtuvizeSaH, imA ApaH jalaM,sumanaso devAH / bahava iti kim|| sumanaH puSpam / jalaukasaH raktAkarSaprANI / apsarasaH devayoSit / pRthagupanyAsAt iyamapsarA ityekavacanamapi / / iti strIliGgAdhikAraH samAptaH / viSakulizakalatrANi triviSTapAtre napuMsake parva / prasavAzvavaDavavAkchedagaraducAkhedhasaH puMsi // 24 // ete viSAdayaH puliGgA bhavanti / kulizaM vajam, idaM kalatraM bhAryA, triviSTapaM svargaH, anaM meghaH / idaM parvAnAntatvAt puMstvaM praaptm|
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________________ vRttisametam prasavaH kusumam, imau azvaDavau ime azvavaDavAH, abhvAzca vaDavAti inche kRte paravalliGgaprAptiH bhavati / anukrAnto vAko'nayA'nena vA napuMsake "vA anuvAkaH ityatra " akRrttari ca kArake sajJAyAm ( 3-3-19 ) " iti napuMsake ghaJ kurvanti / tadubhayathA ayaM chadaH parNam, ayaM garut piccham, ayamuccAraH purISaM, "mAturuvAra eva saH " iti yathA ''''''tam / viMzatyAdyekArthA striyAM tu nityaM napuMsake'dantA / saGkhyA zatAdiriSTA dvityAdyarthe ca saGkhyAyAm || 25 || viMzatyAcA saGkhyA ekArthA bhavati ekavacanAntA prayujyate / saGkhyeye yAM ca vartamAnA / viMzatyA puruSaiH kuTumbervA / evaM triMzat catvAriMzat paJcAzat SaSTiH saptatiH azItiH navatiH / adantA zatAdisaGkhyA nityaM napuMsake bhavati / zataM puruSAH priyaH kulAni / evaM sahasram ayutaM niyutam / adanteti kim ? | i iyaM koTI, ayaM zaGkaH saGkhyA / iSTetigrahaNaM chandaHpUraNArtham dvitvAdyarthe ca saGkhyAyAm / viMzatyAdyAM zatAdyA ca sA sakhyAyAM varttamAnA dvityAdyarthe bhavati / ca zabdAdekArthA ca bhavati / puruSANAM viMzatiH viMzatI tisro viMzatayaH, puruSANAM zataM dve zate zrINi zatAni / evamAdi / kSA, , strIliGganapuMsakayorAnantottarapado dviguzcArciH / SaSThyAdipadAcchAyAzAlAsenAsurAH sanizAH // 25 // AkArAntamanantaM cottarapadaM yasmin dvigau sa tathokto dvigu: samAsaH strIliGge napuMsake ca bhavati / paJcakhagAH samAhRtAH paJcakhadvI paJcakham / "hasvo napuMsake (1-2-47)" iti hrasvaH / dazamAlI dazamAlam / anantottarapadaH / paJcatakSI paJcatakSam / atra vaktavyAdeva nakAralopaH / ano nalopazca / zatarAjI zatarAjam / arbizva strInapuMsakayorbhavati / . iyamarciH idamarciH / SaSThyAdipadAcchAyA / SaSThyantaM pUrvapadaM yasyAzcchAyAyAH sA strIliGge napuMsake ca bhavati / vRkSasya cchAyA vRkSacchAyaM vRkSachAyA, parvatacchAyA parvatacchAyam / pakSe napuMsakatvaM vidhIyate / tathA 3
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________________ vAmanIyaliGgAnuzAsanaM . . SaSThyAdipadAH / zAlAsenAsurAnizAzabdAH strIliGgamapuMsakayorbhavanti / gozAlA gozAlaM, kSatriyasenA kSatriyasenaM, yavasurA yavasuraM, bhUtanizA bhuutnishm| puliGgastrIliGgA marIcimaNiyaSTimuSTiyonyANiH / truTimaSipATalizAlmalitaraNizroNyUmayo bastiH // 26 // ete marIcyAdayaH zabdAH pulliGgAH strIliGgAzca bhavanti / ayaM marI. ciH iyaM marIciH razmiH, ayaM maNiH iyaM maNiH mANikyam , ayaM yaSTiH iyaM yaSTiH avaSTambhanadaNDaH, iyaM muSTiH ayaM muSTiH aGgulisaGko. caH, ayaM yoniH iyaM yoniH prasiddha eva, ayamANiH zakaTakIlikA, ayaM truTi: iyaM truTiH kAlalezaH, ayaM maSiH iyaM maSiH / evaM pATaliH zAlmaliH taraNiH zroNiH nitambaH UrmiH bstiH| araNISudhISutithayaH samRtyu karkandhubAhukaNDu tathA / saMjJA bahulaM vAcyavadazarannityaM hyanekaliGgArthaH // 27 // araNyAdayaH zabdAH pulliGgastrIliGgA bhavanti / araNiH agnimandhanakASTham / evamiSudhiH bhastrA / kyaMtatvAtpuMstvaM prAptam / iSuH shrH| tithiH pratipadAdiSu / karkandhubAhukaNDuzabdAH saha mRtyuzabdenobhayaliGgA bhavanti / ayaM karkandhuH badarIkaM duHpAkasthAnaM, bAhurbhujaH, kaNDurgAtragharSaNe / vAcyavat |vaacymbhidheyN yalliGgaM saMjJAyAH tena tulyaM saMjJAzabdo bahulaM bhavati / zarayuH....." / zrIkaNTho nAma dezaH, mAlayako nAma dezaH, mathurA nAma nagarI, kanyakubjaM nAma nagaram / ........"zArdUlavikrIDitam / upacitrakam / padacaturuddhaM nAma vRttam / keSAMcit na bhvti| varendrAH tIrabhuktirnAma dezaH / kauGkaNaM kazmIraM nAma dezaH / zAlukinI liGgASADhI nAma graamH| tailAvaTaM zrIbhavanaM nAma graamH|maalinii sragdharA ApIDaH paNava iti nAma vRttam / kacivacanavyatyayaH / godau nAma hRdau tayoradUrabhavo grAmaH godau grAmaH / paJcAlo nAma dezaH / khalatika nAma vanAni, khalatikasya parvatasyAdUrabhavAni / kcillinggvcnvytyyH| vara NAnAmadUrabhavaM nagaraM varaNA: nagaram / azaranityaM dhneklinggaarthH| naekamane lijhamartho'bhidheyaM yasya zabdasya sa vAcyavati, nityaM zaradaM.
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________________ vRttisametam 19 effevA / kSIraM pivatIti kSIrapAH strI nA kulaM vA / evaM grAmaNIH yavalUH / ayaM kASThabhit kuThAraH, iyaM kASThabhit vAsI, idaM kASThabhit karapatram / AtmaMbhariH puruSaH, AtmaMbhariH strI kuTumbaM vA, dAkSiH pumAn strI kulaM vA / zrImAn pumAn, zrImatI strI, zrImat kulaM, dharmamanAH pumAn, strI kulaM vA, zuddhamatiH nA strI kulaM vA, sanA, sA strI, tat kulam / dvau narau, dve striyau, dve kule / zvetaH paTaH, zvetA paTI, zvetaM vastram / ayaM sindhuH abdhiH, iyaM sindhuH, ayaM gau razmiH iyaM gauH bhUmiH ayaM kiSkuH iyaM kuSkuH vitastiH hastaH, ayaM kareNuH hastI hastinI vA / zaraditi kim ? / iyaM zarat RtuvizeSaH varSa ca / halantatvAt strIliGgameva bhavati / nityagrahaNaM bahulanivRttyartham / " svata AmalakabibhItakataTabhallAtakaharItakAstriSu ti (hi) / DanyantAH striyAmathAntAH shRngkhlsvissaannnkhrkhlluuraaH||28|| ete AmalakAdayaH zabdAH, svata evaM nAbhidheyavazAt, triSvapi liGgeSu bhavanti / striyAM GIpUpratyayAntA bhavanti / Amalaka: AmalakI AmalakaM, bibhItakaH bibhItakI vibhItakaM, taTaH taTI taTaM, bhallAtakaH bhallAtakI bhallAtakaM, harItaka: harItakI harItakam / zRGkhalAdayaH zabdAH striyAmathAntAH AkArAntA bhavanti / zRGkhalaH zRGkhalA zRGkhalaM, viSANaH viSANA viSANaM, nakharaH nakharA nakharaM, vallUraH ballUrA ballUram / paravalliGgaM dvandve tatpuruSe ca dvigau hi vAcyamiva / arthAnte ca prAdyalamApannaprAptappUrve ca // 29 // indre samAse yat parapade liGgaM samAse'pi tadbhavati / imau mayUrIkukuhau, ime kukkuTamayUryo, ime nyagrodhazizape, imau zizapAnyagrodhau / tatpuruSe ca / yat parapade liGgaM tat samAse'pi liGgaM bhavati / arddha pipalyA arddhapippalI, arddhaharItakI, rAjapuruSaH, rAjadArikA, nIlospalam / dvigau hi vAcyamiva / dvigau hi samAse vAcyamiva liGgaM bhavati / asamAhArArtha ArambhaH / paJcasu kapAleSu saMskRtaH puroDAzaH paJcakapAlaH, dazakapAlaH / paravalliGgatvaM prAptam / atra arthAnte ca tatpuruSe vAvyamiva liGgaM bhavati / brAhmaNArtha odanaH brAhmaNArthA zikhariNI,
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________________ vAmanIyaliGgAnuzAsana brAhmaNArtha pkkaanmiti| prAdi-alam-Apanna-prApta-pUrve ca tatpuruSe vAcyamiva liGgaM bhavati / nirgataH kauzAmbyAH niHkauzAmbiH ni:khaTdaH, atinu kASTham / paravalliGgaM prAptam / alaM jIvikAyai alaMjIvikaH puruSaH, Apano jIvikAma ApannajIvikaH, evaM prAptajIvikaH / dRzyante'rddharcAdyAH napi puMsi ca zaGkhapadmasambhoje / bhUto grahe'tha lavaNe saindhavamityanuditaM janAjJeyam // 30 // arDarcaprabhRtayaH zabdAH napi puMsi ca dRzyante / idamarDarcam / aIrcaH / arddhamRca iti vigRhya "RkSarabdhaHpathAmAnakSe (5-4-74)" apratyaye kRte paravalliGgatvaM prAptam / evaM gomayaH kaSAyaH kArSApaNaH ku. tapaH kapATaM gRhaH vajraH andhakAra ityAdayaH / dRzigrahaNaM prayogAnusmaraNArtham / zaGkhapadmamambhoje / zaGkhapadmazabdau ambhoje jalaje vAcye napuMsake puMsi ca bhavataH / idaM zaGkhama, ayaM zaGkhaH / idaM padmam , ayaM panaH / ambhoja iti kim ? / ayaM zaGkhaH ayaM padmaH nidhiH|bhuuto grhe| bhUtazabdaH grahe pizAce vAcye ubhayaliGgo bhvti| idaM bhUtam, ayaM bhUtaH pishaacH| graha iti kim ? / etAni bhUtAni pRthivyAdIni / bhUtaH puruSaH, bhUtA strI, bhUtaM kulam / atha lavaNe saindhavam / lavaNe'bhidheye saindhavamityetanAma ubhayaliGgaM bhvti|idN saindhavam , ayaM saindhavaH, lavaNam / lavaNa iti kim ? / maindhavaH azvaH, saindhavI strI, sindhau bhavamiti vigrahaH / nityaM pulliGgAnAM yo napuMsake prayogo dRzyate, yazca nityaM napuMsakAnAM pulliGge prayogo dRzyate, sa arddharcAditvAdraSTavyaH / ityanena prakAreNa yanmayA na uditaM na kathitaM tajjanAviziSTalokAt jnyeymvgntvymiti| vyADipraNItamatha vArarucaM sacAndraM jainendralakSaNagataM vividhaM tathA'nyat / liGgasya lakSma hi samasya vizeSayukta muktaM mayA parimitaM tridazA ihAryAH // 31 //
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________________ vRttisametam avyApi saMzayi gatArthamaniSTasaGgi liGgAnuzAsanamihAjJatayA mayA. yat / proktaM hi kiJcidavicArya tadAryavaH saMskAryamasti yadi kAryamutAvadhIryam // 32 // liGgAnuzAsanamidaM kRtamunnatena zubhairguNaiH kavihitaM bhuvi vAmanena / buddhavA'khilaM vimalazabdagataprameyaM nAtaH paraM zubhataraM sphuTamasti lokaaH|| 33 // iti liGgAnuzAsanavRttiH smosaa| saMvat 1273 zrAvaNavadi 8 ravau liMGgavRttipustakA likhiteti /
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________________ APPENDIX I QUOTATIONS IN VAMANA'S LINGANUSASANA kayeva bhAratI yasya p. 2 (Harshacharitra I-9) yakriyAyuktAH prAdayastaM prati gatyupasargasaJjakA bhavanti p.2 (Mahabhashya on 1-4-60) proSitAryamaNaM merorandhakArastaTImiva P. 4.(Sisupalavadha II-39) tAni dharmANi prathamAnyAsan p. 8 (Rgveda I-166-43) rasAsUkSmAMsamedo'sthimajazukrANi dhAtavaH p. 80 (Occurs in Vaghb hata too) eSa dharmaH sanAtanaH (Occurs also in the Uttararamacharitra V-22) mAturacAra eva saH / (Mahabharata 5-4516) sa vAgvajo yajamAnaM hinasti yathendraH zatrUn svarato'parAdhAt p. 12(Mahabhashya) [ jAtyagnitAtihi (ri ?) malImasazATakAnAM mitrAdapi prathamayAcitabhATakAnAm / putrAdapi priyatamaikavarATakAnAM ] vajra divaH patatu mUrdhni kiraTakAnAm // p. 12 dundubhyA kila tatkRtaM patitayA yadraupadI hAritA p. 16 ahorAtrAvimau pugyau|