Jain Tattva Digdarshan

Author(s): Vijaydharmsuri
Publisher: Yashovijay Jain Granthmala
Catalog link: https://jainqq.org/explore/034881/1

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ka @kkbilidke. Le jaina graMthamALA dAdAsAheba, bhAvanagara, phona : 0278-2425322 3004846. gdrshn| haoooooooooo nAha00000000000ews pa oooo -vinavavarmasUri.

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prakAzakazrI yazovijayajI jaina graMthamALA bhAvanagara. zivagaMjanivAsI (sirohI sTeTa) zAha hIrAcaMda dalIcaMdajI ke suputro-zAha amaracaMda, zAha javAnamala aura zAha kuMdanamala kI tarphaseM apane pitAjI ke smaraNArtha meTa. mudraka : zAha gulAbacaMda lallumAi zrI mahodaya presa, dANApITha-bhAvanagara.

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// arham // jainatattva-digdarzana. syAdvAdo varttate yasmin pakSapAto na vidyate / nAstyanyapIDanaM kiJcit jainadharmaH sa ucyate // 1 // sajjanamahAzaya ! jainadarzana kI anekAntavAda, syAdvAdamata, Arhatadarzana Adi nAmoM se saMsAra meM prasiddhi hai aura inhIM nAmoM se SaDdarzanAnuyAyI loga vyavahAra meM lAte haiM / usa jainadarzana kA tatva sAmAnya rIti se digdarzanamAtra yahA~ para karAyA jAsakatA hai; kyoMki kahanA vizeSa hai aura samaya bahuta hI thor3A hai / jaba ki jainadharmAcAryoM ne, tIkSNabuddhi aura dIrghAyu, tathA samasta zAstra meM pravINa honepara bhI spaSTa rUpa se kahA ki ' hamaloga svalpa buddhivAle, svalpa Ayu honeke kAraNa; ananta, atigambhIrasvarUpa jJeya ( tatra ) ko yathArtha nahIM kaha sakate ; to atyanta alpabuddhivAle atyalpa samaya meM atigahana viSaya kI mImAMsA karanA hamalogoM kA sAhasamAtra

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[2] ke sivAya aura kyA kahA jAsakatA hai ? / lekina phirabhI bhAratabhUmi ke abhyudaya kI antaHkaraNa se icchAkaranevAle puruSasiMho kI sahAyatA meM apanA kalyANa samajhakara kizcinmAtra (thoDAmA) jainatattva ApalogoM ke mAmane upasthita karatA hU~ jaina siddhAnta meM cAra anuyoga ( kathana ) haiM / 1 dravyAnuyoga, 2 gaNitAnuyoga, 3 caraNakaraNAnuyoga, 4 dharmakathAnuyoga / ina cAroM anuyogoM kI AvazyakatA prANiyoM ke kalyANArtha tIrthaMkaroMne kahI hai| (1) dravyAnuyoga yAne dravya kI vyAkhyA / dravya ke cha bheda haiM, jinakA jainazAstra meM pai dravya ke nAma se vyavahAra hotA hai| unake nAma ye hai:-jIvAstikAya, dharmAstikAya, adharmAstikAya, AkAzAstikAya, pudgalAstikAya aura kAla | 1 jIvAstikAya kA lakSaNa yaha hai:"yaH kartA karmabhedAnAM bhoktA karmaphalasya ca / saMsartA parinirvAtA sa hyAtmA nAnyalakSaNaH" // 1 // karmoM ko karanevAlA, karma ke phala ko bhoganevAlA, kiye hue karma ke anusAra zubhAzubha gati meM jAnevAlA aura samyagjJAnAdi ke vaza se karmasamUha ko nAzakaranevAlA AtmA yAne jIva hai| jIva kA isase pRthaka aura dasarA koI svarUpa nahIM

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[3] hai, isIko jIvAstikAya kahate haiN| yahA~ pA~co dravyoM ke asti .kAya kA nAtparya yaha hai ki asti, pradeza (vibhAga rahita vastu) kA nAma hone se, pradezoM se jo kahA jAya yAne vyavahRta ho| (2) dharmAstikAya arUpI padArtha hai, jo jIva aura pudgala donoM kI gati meM sahAyaka hai / jIva aura pudgala meM calane kI sAmarthya hai lekina dharmAstikAya kI sahAyatA ke vinA phalIbhana nahIM ho sakate; jaise matsya ( machalI ) meM calane kI sAmathrya hai lekina pAnI ke vinA nahIM cala sktii| dharmAstikAya ke 1skandha dezapradeza ye tIna bheda kahe gaye haiN| . 1 skandha, eka samUhAtmaka padArtha ko kahate haiM; 2 deza, usake nAnA bhAgoM ko kahate haiM; 3 pradeza, usako kahate haiM ki jisameM phira vibhAga na hosake / (3) adharmAstikAya eka arUpI padArtha hai jo nIva ' aura pudgala ke sthira rahane ke liye sahAyaka hai| jaise machalI ko sthala athavA pathika (musAphara ) ko vRkSa kI chAyA sahAyaka hai| yadi yaha padArtha na ho to jIva aura pudgala donoM kSaNamAtra bhI sthira nahIM raha sakate / ina donoM padArthoM (dharmAstikAya aura adharmAstikAya ) ko leke jainazAstra meM loka aura aloka kI vyavasthA yuktipUrvaka kahI gaI hai| jahA~taka dharmAstikAya aura adharmAstikAya hai vahA~ hI taka loka hai, usake Age aloka hai| aloka meM AkAza ke

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[4] atirikta kucha padArtha nahIM hai / isaliye mokSagAmI kI sthiti loka ke anta meM batalAI gaI hai| kyoMki pUrvokta donoM padArtha, loka ke Age nahIM haiM isIliye aloka meM kisI kI gati bhI nahIM hai / ata eva loka ke anta meM hI jIva sthira rahatA hai / yadi aisA nahIM mAneM to karmamukta jIva kI Urdhvagati honese kahIM bhI vizrAma na ho, balki barAbara Upara calAhI jAya; isIliye jo loga do padArthoM ko nahIM mAnate, ve mokSa ke sthAna kI vyAkhyA meM saMdigdha rahate haiM aura svarga ke tulya nAzamAna padArtha ko mokSa mAnate haiN| yadi pUrvokta dharmAstikAya, adharmAstikAya donoM padArthoM ko mAnaleM to jarA bhI loka kI vyavasthA meM unheM hAni na pahu~ce / adharmAstikAya ke bhI skandha, deza, pradeza ye bheda mAne gaye haiN| (4) AkAzAstikAya bhI eka arUpI padArtha hai, jo jIva aura pudgala ko avakAza ( sthAna ) detA hai| vaha loka aura aloka donoM meM hai / yahAM para bhI skandhAdi pUrvokta tInoM bheda haiN| (5) pudgalAstikAya saMsAra ke samI rUpavAn jar3a * loka prakAza ke pRSTha 57 meM likhA hai yAvanmAnaM narakSetraM tAvanmAnaM zivAspadam / yo yatra mriyate tatraivoddhvaM gatvA sa siddhyati // 83 // utpattyoddhvaM samazreNyA lokAntastairalakRtaH /

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padArthoM ko kahate haiM / isake skandha 1 deza 2 pradeza 3 aura paramANu 4 nAma se cAra bheda haiM / pradeza aura paramANu meM yaha bheda hai ki-jo nirvibhAga bhAga, sAtha meM milA rahe use pradeza mAnate haiM aura vahI yadi judA ho to paramANu ke nAma se vyavahAra meM lAyA jAtA hai| (6) kAla dravya eka kalpita padArtha hai / jahAM sUrya tArAdigaNa calasvabhAvavAle haiM vahIM kAla kA vyavahAra hai| kAla do prakArakA hai-eka utsarpiNI, aura dUsarA avasarpiNI / utsarpiNI usako kahate haiM jisameM rUpa, rasa, gandha, sparza ye cAro kI krama 2 se vRddhi hotI hai aura avamarpiNI kAla meM pUrvokta padArthoM kA krama 2 hAsa hotA hai / utsapiNI, avasarpiNI kAla meM bhI hara eka ke chaH chaH vibhAga haiM; jinako ArA kahate haiM / arthAt eka kAlacakra meM chaH utsarpiNI ke krama se ArA haiM aura avasarpiNI ke chaH vyu. tkrama se ( ulaTe ) ArA haiM / inhIM donoM kAloM meM cauvIsa 2 tIrthakara hote haiM aura jo utmarpiNI meM cauvIma tIrthaMkara hote haiM, ve muktajIva phira ulaTakara kisI unmarpiNI yA avasarpiNI meM nahIM Ane aura hara eka utsarpiNI avamA piNI meM unase pRthak 2 naye jIva tIrthaMkara hote haiM; aimA kAla kA krama anAdi se calA AtA hai| __ jahAM mUryatArAdigaNa nizcala haiM, vahAM kAla kA vyavahAra

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[6] nahIM hai| isaliye kAla dravya kalpita yAne (aupacArika) dravya hai / atadbhAva meM tadbhAva ( anya meM anyajJAna ) upacAra kahalAtA hai / isake skandhAdi bheda nahIM haiN| ___ ina pUrvokta pai dravyoM kI vyAkhyA ko dravyAnuyoga kahate haiM / jisakA vistAra sanmatinaka, ratnAkarAvatArikA, pramANamImAMsA, anekAntajayapatAkA vagairaha granthoM meM aura bhagavatyAdi mUtroM meM kiyA huA hai| unake dekhane se spaSTa mAlUma hogaa| ___ (2 ) caraNakaraNAnuyoga; jisameM cAritra dharma kI vyAkhyA atisUkSma rIti se kI hai| use Age calakara do prakAra ke dharma ke prakaraNa meM kaheMge / isakA vistAra AcArAGga, sUtrakRtAGga vagairaha meM kiyA huA hai| (3) gaNitAnuyoga kA artha gaNita kI vyAkhyA hai jo loka meM asaGkhya dvIpa aura samudra haiM, unakI rIti bhA~ti aura unake pramANa vagairaha kA acchI rIti se isameM varNana hai / isa viSaya ko sUryaprajJapti, candraprajJapti, lokaprakAza, kSetrasamAsa, trailokyadIpikA vagairaha granthoM se jijJAsu puruSa dekhale / . (4) dharmakathAnuyoga meM bhUtapUrva mahApuruSoM ke caritra haiM / jinake manana karane se jIva, atyanta ucca zreNI para pahu~ca sakatA hai / ve caritra jJAtAdharmakathA, vasudevahiNDI,

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triSaSTizalAkApuruSacaritra Adi granthoM meM vistAra pUrvaka jaina sAhitya ke viSaya meM pAzcAtya vidvAn bhI muktakaNTha hokara prazaMsA karate haiM ki jainAcArya niSpakSapAtI * As I was told that Jain Literature resembled very much that of the Bauddhas. But I was aware very soon of the fact, that Jain Literature is by far superior to that of the Buddhists, and the mora became acquainted with Jain Religion and Jain Literature, the more I loved them, Some publications I had first seen had given me the wrong idea, that Jain narrators were as awekward as Buddhist ones. But I was soon aware of the fact that I was completely mistaken with this view, and that, on the contrary it is a merit merely of Jain auothers to have cultivated, in Sanskrit as well, as in Prakrit, in prose and in verse an easy and natural style which makes their tales delightful to the reader, whereas the prose of am, gtry and other brahmanical authors of a later time, is too artificial in the outer form to give a real satisfaction on the contents of their productions. By Dr. JOHANNES HERTEL. DOEBELS, GERMAS EMPIRE.

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[<] aura yathArtha lekhaka the / isa prazaMsA kA kAraNa yaha hai ki jo niHspRhatA se kAma kiyA jAtA hai vahI sarvottama hotA hai; yaha bAta saba ko vidita hI hai / jo jaina mahAmuni Aja bhI apanA AcAra, vicAra; dravya, kSetra, kAla, bhAva ke anusAra rakha sake haiM usakA mUla kAraNa jinadeva kA mokSaparaka upadeza hI hai / sabhI jinadeva | sabhI jinadeva dharmazUra kSatriyakula hI meM utpanna hue haiM kyoMki kSatriya saba kahIM zUratA (vIratA) karate haiM; kAraNa yaha hai ki unakA vaha vIrya, usI prakAra kA hai / isaliye jainadharma meM kSatriyakula sarvottama batAyA gayA hai| prAya: karake jainadharma ke pAlaka aura upadezaka bahuta se kSatriya hI the / / kSatriya kevala apane parAkrama ke sivAya dUsare kI kabhI darakAra nahIM rakhate haiM / zUratA ke binA deza kI unnati aura jAti kI unnati, tathA dharmonnati Adi koI bhI kArya nahIM ho sakatA, kyoMki zAstrakAroM ne svayaM kahA hai ki " je kamme sUrA te dhamme sUrA " arthAt jo karma meM zUra haiM ve hI dharma meM bhI zUra haiM / kintu dharmAdhikAra meM brAhmaNa, vaizya, *sthAnAGgasUtra ke patra 276 meM likhA hai cattAri sUrA paNNattA / taM jahA - khantisUre, tavasUre, dANasUre, juddhasUre / arthAt zUra cAra prakAra ke hote haiM-1 kSamAzUra, 2 tapazUra, 3 dAnazUra tathA 4 yuddhazUra /

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[9] zUdra Adi saba kI samAna sattA hai aura upadezakabhI ho sakate haiN| AtmasattA ke prakaTa honepara cAroM vargoM kI samAna sattA mAnI gaI hai, kyoMki kisI prakAra kA pakSapAta jainazAstra meM nahIM hai / kevala kSatriyakula meM tIrthaMkaroM ke hone se vaha kula pratApI mAnA gayA hai, yadi kSatriya bhI dharmaviruddha AcaraNa karegA to jarUra adhogati meM jaaygaa| bahuta se manuSyoM kI aisI samajha hai ki jainadharmI manuSyoM ne 'ahiMsA paramo dharmaH' kI vyAkhyA ko vizeSa bar3hAkara yuddha Adi kArya meM hamAre deza kI atyanta avanati kara DAlI hai / isabAta kA hama uttara Age cala ke ahiMsApraka* raNastha rAjA bharata ke dRSTAnta meM deNge| pUrvokta cAro anuyogoM meM saMpUrNa jainadharma kA tattva paripUrNa hai| inhIM anuyogoM kI siddhi ke liye 'pramANa' aura 'naya' do padArtha mAne gaye haiM / kyoMki prameya (jJeya) vastu kI siddhi, vinA pramANatathA naya ke nahIM ho sakatI isI se kahA huA hai ki " pramANanayairadhigamaH " / " pramANa sarvAMza kA aura naya ekAMza kA grAhaka hai / pramANa * pramANa kI vyAkhyA isa rIti se hai-'prakarSeNa saMzayAdyabhAvasvabhAvena mIyate paricchidyate vastu yena tat pramANam' arthAn saMzaya, viparyaya (vaiparItya ) Adi se rahita vastu kA jisase nizcaya ho use pramANa kahate haiM /

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[10] ke do prakAra haiM-eka pratyakSa, dusarA parokSa / pratyakSa meM bhI do bheda haiM-eka sAMvyavahArika aura dUsarA pAramArthika / usameM bhI sAMvyavahArika, indriyanimittaka aura anindriyanimittaka bheda se do prakAra kA hotA hai / sparza, rasana, ghrANa, cakSu aura zrotra, ina paoNcoM indriyoM se utpanna hue jJAna ko indriyanimittaka pratyakSa kahate haiM / 'mana' jisakI jainazAstrakAroMne 'noi. ndriya' emI saMjJA rakkhI hai usase utpanna hue jJAna ko anindriyanimittaka pratyakSa, yA manonimittaka pratyakSa kahate haiM / bauddhoM ne netra aura karNa ko choDakara bAkI indriyoM ko prApyakArI mAnA hai aura naiyAyika, vaizeSika, mImAMsaka aura sAkhyavAdI sabhI indriyoM ko prApyakArI mAnate haiM, kintu hamAra jainazAstra meM netra indriya ko choDakara anya sabhI indriyoM ko prApyakArI mAnA hai| isa bAta kA varNana ratnAkarAvatArikA vagairaha granthoM meM ativistArapUrvaka yuktiyukta kiyA huA hai, parantu yahAM thor3e zlokoM kI vyAkhyA karake jainadarzana ke mantavya kA digdarzanamAtra karAyA jAtA hai| * ratnAkarAvatArikA ke pRSTha 91 meM likhA huA hai: cakSuraprApyadhIkRta vyavadhimato'pi prakAzakaM yasmAn ! antaHkaraNaM yadvadvyatireke syAt punA rasanA // 68 // atha drumAdivyavadhAnabhAnaH prakAzakatvaM dadRze na dRSTau / tato'pyayaM heturasiddhatAyAM dhaureyabhAvaM bibharAmbabhUva // 69 / /

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[ 11 ] antaHkaraNa kI taraha vyavahita ( Dhake hue) padArtha ke prakAzaka hone se cakSurindriya ko aprApyakArI mAnAjAtA hai aura jo aprApyakArI nahIM hai vaha vyavahita kA prakAzaka bhI nahIM hai, jaise jihvendriya / yahAM para yadi aisI zaGkA utthita ho ki cakSurindriya vyavahita padArtha kI prakAzaka kaise hai ? kyoMki vRkSAdi se vyavahita padArtha ko to prakAza nahIM karatI, isaliye yaha siddhAnta ThIka nahIM hai / isa para jainazAstrakAroM kA yaha samAdhAna hai ki kA~ca, vimala jala aura sphaTikaratna kI dIvAla ke vyavadhAna rahanepara bhI cakSurindriya se vastu kA jJAna avazya hotA hai; parantu yogyatA na hone se etanna yuktaM zatakoTikAcasvacchodakasphATikabhittimukhyaiH / padArtha puJje vyavadhAnabhAji saMjAyate kiM nayanAnna saMvit! // 70 // aura pRSTha 92 meM: - tasthau sthemA tadasmin vyavadhimadamunA prekSyate yena sarva tatsiddhA netrabuddhirvyavadhiparigatasyApi bhAvasya samyak / kuDyAvaSTabdhabuddhirbhavati kimu na cenedRzI yogyatA'sya prAptasyApi prakAze prabhavati na kathaM locanAdgandhabuddhiH 1 / / 75 / / kiMvA na pratibhAsate zazadhare karmApi tadrUpavat ? dUrAdvilasat tadasya hRdaye lakSyeta kiM lAJchanam ? / tasmAccakSuSi yogyataiva zaraNaM sAkSI ca naH pratyaya stan tarkapraguNa ! pratIhi nayaneSvaprApyadhIkartRtAm // 76 // *

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[ 12 ] vRkSAdi se vyavahita padArthoM kA pratyakSa nahIM hotA / yadi yogyatA ko svIkAra na kareM to cakSu ke prApyakArI mAnanevAloM ko, cakSu se gandha kA jJAna kyoM nahIM hotA ? evaM candra ke bhItara usake rUpa kI taraha usakI kriyA kA bhI cakSurindriyadvArA pratyakSa kyoM nahIM hotA ? | yadi usake pratyakSa na hone kA kAraNa dUratA kahiyegA, to phira usake lAJchana [ kalaGka ] kA bhI pratyakSa na honA cAhiye | isaliye yogyatA chor3akara dUsarA koI kAraNa nahIM mAnA jA sakatA / yaha sAMvyahArika pratyakSa, jo bAhyendriyoM kI sahAyatA letA hai, apAramArthika pratyakSa, athavA pAramArthika parokSa mAnA jAtA hai / umAsvAti vAcaka ne 'tattvArthAdhigama sUtra ' meM sIrIti se vistArapUrvaka varNana kiyA hai / sAMvyavahArika pratyakSa se bhinna, yAne indriya vagairaha kI sahAyatA ke vinA, kevala AtmAdvArA utpanna honevAlA jJAna, pAramArthika pratyakSa kahalAtA hai / usake do bheda eka vikala aura dUsarA sakala / vikala ke bhI avadhi aura mana:paryaya ke nAma se do bheda haiM / + * pRthvI, jala, agni, pavana, andhakAra aura chAyA Adi vyavahita rUpI dravyoM ko bhI pratyakSa karanevAlA jJAna, avadhijJAna kahalAtA hai / + manuSyakSetra meM rahanevAle sabhI manavAle jIvoM ke mana

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[ 13 ) kevalajJAna ko sakala kahate haiN| parokSa jJAna meM pAMca bheda mAne jAte haiM / 1 pratyabhijJAna, 2 smaraNa, 3 tarka, 4 anumAna, 5 Agama / isameM pratyabhijJAna, smaraNa, tarka ina tInoM ko koI 2 pramANa meM dAkhila nahIM karate lekina hamAre jainazAstrakAroM ne isapara prabala yukti dikhAkara ati uttama rIti se vivecanA kI hai| kintu yahA~ samaya ke ati saMkucita hone se hama use kaha nahIM skte| upamAna pramANa kA antarbhAva, pratyabhijJAna meM kiyA . gayA hai| naya vaha padArtha hai, jisakA saMkSipta lakSaNa hama Upara kaha 'cuke haiM; usakA zAstrakAroM ne isarIti se lakSaNa kiyA hai: 'nIyate yena zrutAkhyapramANaviSayIkRtasyArthasyAMzaH taditarAMzodAsInyataH sa pratipatturabhiprAyavizeSo nayaH' rUpa dravya ke paryAyoM ko pratyakSa karanevAle jJAna ko manaHparyaya jJAna kahate haiN| bhUta, bhaviSyat aura vartamAna kAla meM honevAle tInoM loka ke padArthoM kA pratyakSa karanevAlA jJAna, kevalajJAna kahA jAnA hai|

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[14] arthAt pratyakSAdi pramANoM se nizcita kiye artha ke aMza athavA bahuta se aMzoM ko grahaNa kare aura bAkI bace aMzoM meM udAsIna rahe, yAne itara kA niSedha na kare, aimA, vaktA kA abhiprAyavizeSa, 'naya' kahalAtA hai / yadi itara aMza kA udAsIna na hokara niSedha hI kare, to nayAbhAma kahA jaaygaa| naya ke bheda-naigama, saMgraha, vyavahAra, Rjusutra, zabda, mamabhirUr3ha tathA evaMbhUta rUpa se sAta prakAra ke haiN| unameM 1 naigamanaya vaha kahalAtA hai, jo dravya aura paryAya ina donoM ko sAmAnya-vizeSa-yukta mAnatA ho; kyoMki vaha kahatA hai ki sAmAnya vinA vizeSa nahIM hotA aura vizeSa vinA sAmAnya raha nahIM sakatA / 2 saMgrahanaya, hara eka vastu ko sAmAnyAtmaka hI mAnatA hai| kyoMki vaha kahatA hai ki sAmAnya se bhinna vizeSa koI padArtha hI nahIM hai| 3 vyavahAranaya, hara eka vastu ko vizeSAtmaka hI mAnatA hai| 4 RjusUtra, atIta aura anAgata ko nahIM mAnatA, kevala kAryakartA vartamAna hI ko mAnatA hai / __5 zandanaya, aneka paryAyoM (zabdAntara ) se eka hI artha kA grahaNa karatA hai|

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/ 15 ] 6 samabhirUr3anaya, paryAya ke bheda se artha ko bhI bhinna kahatA hai| 7 evaMbhUtanaya, svakIya kArya karanevAlI vastu hI ko vastu mAnatA hai| ___ina sAto nayoM kA dravyArthikanaya aura paryAyArthika naya meM samAveza hotA hai / ye pUrvokta naya paraspara viruddha rahanepara bhI milakara hI jainadarzana kA sevana karate haiN| isameM dRSTAnta yaha hai ki jaise saMgrAma kI yukti se parAjita samagra sAmanta rAjA paraspara viruddha rahanepara bhI ekatrita hokara cakravartI rAjA kI sevA karate haiN| inakA vistArapUrvaka varNana nayacakrasAra aura syAdvAdaratnAkara ke sAtaveM pariccheda Adi meM hai; jijJAsu ko yahA~ dekhalenA caahiye| padArthoM ke yathAvasthita svarUpa ko pUrvokta pramANa aura naya dvArA jAnanevAlA puruSa, jainazAstra meM zraddhAvAn mAnA * jainastotrasaMgraha prathama bhAga ke 70 pRSTha meM likhA hai / sarve nayA api virodhabhRto mithaste __ saMbhUya sAdhusamayaM bhagavan ! bhajante / bhUpA iva pratibhaTA bhuvi sArvabhauma pAdAmbujaM pradhanayuktiparAjitA drAk // 22 //

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/ 16 gayA hai| zraddhA, ruci yA samyaktva ye paryAyavAcI zabda haiN| samyaktvavAn jIva dharma kA adhikArI hotA hai| dharma ke do vibhAga haiM; eka sAdhudharma aura dUsarA gRhasthadharma / sAdhudharma daza prakAra kA mAnA gayA hai:"khanti, maddava, ajava, mutti, tava saMjame a boddhve| * saccaM, soaM, akiMcaNaM ca bambhaM ca jaidhammo" kSAnti ( krodhAbhAva ), mArdava ( mAnatyAga ), Arjava ( niSkapaTatA ), mukti (lobhAbhAva ), tapa ( icchA'nurodha), saMyama ( indriyAdinigraha ), satya (satyabolanA ), zauca ( saba jIvoM ke sukhAnukUla bartanA, athavA adatta padArtha kA grahaNa nahIM karanA), akiJcana ( saba parigraha kA tyAga arthAn mamatA se nivRtti),brahma (sarvathA brahmacarya kA pAlana) ye daza prakAra ke sAdhudharma haiM / jainasAdhu loga dazaprakAra ke yatidharma pAlane ke liye arhan , siddha, sAdhu, deva aura AtmA kI sAkSI dekara janasamudAya ke bIca meM pratijJApUrvaka paJcamahAvrata ko grahaNa karate haiM, ki 'hama sAdhudharma apane AtmA ke kalyANa ke liye mana, vacana aura kAya se pAlana kreNge'| jina paJcamahAvratoM ko jainazAstra meM mUlaguNa batAyA hai, unakI vyAkhyA krama se Age kI jAtI hai:

Page #19
[17 ] 1 ahiMsAvrata use kahate haiM, jisameM pramAda arthAt ajJAna, saMzaya, viparyaya, rAga, dveSa, smRtibhraMza, yogaduSpraNidhAna, dharmAnAdara se, trasa aura sthAvara jIvoM kI hiMsA [prANaviyoga] nahIM kI jAtI hai| 2 sUnRta [satya vrata, priya hitakAraka vAkya ko kahate haiM; na ki jisase kisI jIvapara AghAta pahu~ce, yA kaTu ho / 3 asteya vrata vaha hai, jisameM kisI prakAra kI corI na ho; kyoMki manuSyoM ke bAhya prANa dhanahI haiM usake haraNa karane se manuSya ke prANahI hata hote haiM / 4 brahmacaryavrata-deva, manuSya aura tiryazca se utpanna honevAle 18 prakAra ke kAmoM se mana, vacana tathA kAya se 'nivRtta honA aura karanevAloM ko sahAyatA nahIM denA, yaha kahalAtA hai| ___5 aparigrahavrata, sarva padArthoM meM mamatva buddhi ke tyAga ko kahate haiM; kyoMki asat padArthoM meM bhI moha hone se cittabhrama hotA hai| mUlaguNa ke rakSaNa ke liye uttaraguNa [ aSTapravacanamAtA ke nAma se vyavahRta ] pA~ca samiti aura tIna gupti kahalAte haiM / jinake nAma IryAsamiti, bhASAsamiti, eSaNAsamiti,

Page #20
[ 18 ] AdAnanikSepasamiti, pAriSThApanikAsamiti aura manogupti, vacanagupti tathA kAyagupti haiM / IryAsamiti, barAbara yugamAtra [ sAr3he tIna hAtha ] dRSTI dekara upayogapUrvaka calane ko kahate haiM / samiti zabda kA artha samyak prakAra kI ceSTA hai / bhASAsamiti, upayogapUrvaka bolane ko kahate haiM / eSaNAsamiti, beyAlIsa doSarahita AhAra [ bhojana] ke grahaNa karane ko kahate haiM / AdAnanikSepasamiti vaha hai, jisameM saMyamadharma pAlane meM upayogI cIjoM ko dekhakara aura sAphakarake (pramArjana karake ) grahaNa yA sthApana kiyA jAtA ho| ___ pAriSThApanikAsamiti use kahate haiM jahA~ kisI kI hAni na ho aise nirjIvasthala meM malamUtrAdi tyAjya cIjeM upayoga ( yatna ) pUrvaka chor3I jAveM / / ____manogupti, vacanagupti aura kAyagupti-krama se mana, vacana aura zarIra kI rakSA ko kahate haiN| gupti zabda kA artha rakSA karanA, arthAt azubhapravRti se haTanA hai / pUrvokta pA~ca samiti aura tIna gupti ke vinA pazca mahAvrata kI rakSA nahIM ho sakatI hai aura pazca mahAvrata ke pAlane

Page #21
hai [ 19 ] ke binA daza prakAra ke yati [ sAdhu ] dharma kA nibhAnA mahA durghaTa hai| gRhastha dharma ke dvAdaza prakAra ye haiM:pA~ca aNuvrata, tIna guNavrata, aura cAra zikSAvrata / ina bArahoM kA mUla samyaktva hai / pA~ca aNuvrata ye haiM; prANAtipAtaviramaNa vrata 1, arthAt prANAtipAta (jIvahiMsana ) se sthUlarItyA virAma (nivRtti ) honA / isI rIti se mRSAvAda ( mithyAbhASaNa ), adattAdAna [ nahI diye hue padArthoM kA lenA ], maithuna (parastrIsaMbhoga ) aura parigraha [ vizeSa vastuoM kA saMgraha ] se sthUlarItyA nivRtti hone ko, krama se mRSAvAdaviramaNa vrata 2, adattAdAnaviramaNa vrata 3, maithunaviramaNa vrata 4 aura parigrahaviramaNa vrata 5 kahate haiN| ___ ina pA~ca mUlavratoM kI rakSA karane ke liye tIna guNavrata aura cAra zikSAvrata mAne gaye haiN| una guNavatoM aura zikSAvratoM ke nAma krama se ye haiM:digavata 1 [ apane svArtha ke liye dazo dizAoM meM jAne Ane ke kiye hue niyama kI sImA ko ullaGghana nahIM karanA ]; bhogopabhoganiyama 2 [ bhoga jo eka bAra upayoga meM lAyA

Page #22
[20] jA sake, jaise bhojana; upabhoga jo vAraMvAra kAma meM lAyA jAya, jaise vastrAdi / ina donoM kA niyama ]; anarthadaNDaniSedha 3 [ kisI bhI nirarthaka kriyA karane kA niSedha ] ye guNatrata haiM / aura sAmAyika 1 [ rAgadveSa rahita ho, saba jIvoM para samabhAva hokara 48 minaTa paryanta ekAnta meM baiThakara Atmacintana karanA ]; dezAvakAzika 2 [ pUrvokta digviSaya meM kahe hue niyama meM aura bhI saMkSepa karanA ]; pauSadha 3 [ eka dina athavA ahorAtra [ ATha pahara ] sAdhu kI taraha vRtti dhAraNa karanA ]; atithi saMvibhAga 4 [ muniyoM ko diye vinA bhojana nahIM karanA ] ye zikSAvrata haiM / inakA vizeSa varNana jijJAsuoM ko upAsakadazAGgasUtra aura yogazAstrAdi granthoM meM dekha lenA cAhiye / Upara ke donoM dharmoM kA sevana karmakSaya karane ke liye kiyA jAtA hai || jIva yA AtmA kA mUla svabhAva, svaccha nirmala athavA saccidAnandamaya hai, kintu karmarUpa paugalika bojhA car3hane se usakA mUlasvarUpa Acchanna arthAt Dhaka jAtA hai / jisa samaya paugalika bojhA nirmUla ho jAtA hai usa samaya AtmA, paramAtmA kI uccadazA ko prApta karatA hai aura lokAnta meM jAkara svasaMvedya [ usIke jAnane ke yogya ] sukha kA anumana karatA hai / loka aura aloka kI vyavasthA hama pahi-

Page #23
[21] lehI kaha cuke haiM / jIva aura pudgala kA saMbandha kisa rIti se huA isakA uttara jainazAstrakAra anAdi batalAte haiM / ve anAdi karma, jIva ke sAtha hamezA ke liye saMbandha nahIM rakha sakate, lekina unakA parAvartana [ lauTa pauTa ] Atmapradeza ke sAtha huA karatA hai / karmoM ko jIva kisa taraha grahaNa karatA hai / aura kisa rIti unase mukta hotA hai, isakA vistAra karmagranthoM meM spaSTa rIti se likhA huA hai| mUlakarma eka jIva ke Upara ATha prakAra ke hote haiM unake nAmaH-jJAnAvaraNIya, darzanAvaraNIya, vedanIyakarma, mohanIyakarma, AyuSkarma, nAmakarma, gotrakarma, antarAyakarma / kintu ina karmoM ke uttara bheda to 158 kahe hue haiN| jJAnAvaraNIya karma ke uttara pA~ca bheda haiM-matijJAnA ...--------...--.- - * yahA~ para yaha prazna uThatA hai ki yadi karma kA jIva ke sAtha anAdi sambandha hai to vaha kisa rIti se mukta ho sakatA hai; isapara jainazAstrakAra yaha uttara dete haiM ki jaise svarNa sonA] aura mRttikA kA anAdi saMbandha rahanepara mI yatnadvArA mupha ho sakatA hai vaisehI zubhadhyAnAdi prayoga se AtmA aura karma kA saMbandha bhI mukta hotA hai|

Page #24
[ 22 ] varaNIya, zrutajJAnAvaraNIya, avadhijJAnAvaraNIya, manaHparyavajJAnAvaraNIya aura kevalajJAnAvaraNIya / ina pUrvokta pA~co AvaraNoM ke dUra hone se jainazAstrakAra pA~ca jJAnoM kI prApti batAte haiM / unake nAma - matijJAna, zrutajJAna, avadhijJAna, manaH paryavajJAna aura kevalajJAna, haiM / vAstavika meM to kevalajJAna ke, bAkI cAroM matijJAnAdika aMza haiM / jaise sUryapara jisa 2 taraha megha kA AvaraNa bar3hatA jAtA hai, usI usI taraha sUrya kA prakAza kama hotA jAtA hai, / vaisehI jJAna bhI, nyUnAdhika AvaraNa lagane se nyUnAdhika prakAzita hotA hai, isaliye matijJAnAdi saMjJA ko prApta hotA hai / isa viSaya meM kitaneka AcAryoM kA bhinna bhinna mata hai / ve loga kahate haiM ki jaise graha, nakSatra, candra vagairaha sUrya ke udaya hone ke samaya vidyamAna to avazya rahate haiM kintu unakA usake teja ke samIpa pratyakSa nahIM hotA, vaisehI kevalajJAna jaba udaya hotA hai taba matijJAnAdika Dhaka jAte haiM, kintu unakI sattA to avazya hI rahatI hai / pUrva pA~co jJAnoM meM tAratamya, AvaraNa ke kSayopazama ko lekara mAnA gayA hai / hamaloga sAkSAt anubhava karate haiM ki vAdI aura prativAdi ke saMvAda meM vAdI padArtha ko acchI taraha jAnate hue bhI bahudhA usa samaya bhUla jAtA hai; isameM AvaraNa ke sivAya koI dUsarA aura kAraNa nahIM hai / / isIrIti se darzanAvaraNIya karma ke bhI uttara 9 bheda

Page #25
. [23 ] haiM / samaya ke atyanta kama hone se yahA~ unake nAmamAtra kahakara santoSa karanA par3atA hai| ___1 cakSurdarzanAvaraNIya, 2 acakSurdarzanAvaraNIya,3 avadhidarzanAvaraNIya, 4 kevaladarzanAvaraNIya, 5 nidrA, 6 nidrAnidrA, 7 pracalA, 8 pracalApracalA aura 9 styAnaddhiM ye unake nAma haiM* // _ vedanIyakarma ke zAtAvedanIya, azAtAvedanIya do cauthA mohanIyakarma hai-jisake, cAra prakAra ke krodha, cAra prakAra ke mAna, cAra prakAra kI mAyA aura cAra prakAra ke lobha; evaM hAsya, rati, arati, zoka, bhaya, durgacchA, puruSaveda, strIveda, napuMsakaveda, mithyAtvamohanIya, mizramohanIya, samyaktvamohanIya, ye saba mila ke ahAIsa bheda haiN| * lokaprakAza ke 584 pRSTha meM likhA haisukhaprabodhA nidrA syAd sA ca duHkhaprabodhikA / nidrAnidrA pracalA ca sthitasyordhvasthitasya vA // 1 // gacchato'pi janasya syAt pracalApracalA'bhidhA / styAnarddhiAsudevArddhabalA'hazcintitArthakRt // 2 // $ mohayati vivekavikalaM karoti prANinamiti mohaH ( mohanIyama ).

Page #26
[ 24 ] pA~cavAM AyuSkarma hai / isake devAyu, manuSyAyu, niyazcAyu, narakAyu ke nAma se cAra meda haiN| chaThA nAmakarma hai, jisake udaya se jIva, gati aura jAti Adi paryAyoM kA anubhava karatA hai / isake 103 bheda haiM, kintu thor3e samaya meM unakA nirUpaNa nahIM kiyA jaasktaa| sAtavA~ gotrakarma vaha hai, jisake udaya hone se nIca, ucca gotra kI prApti hotI hai / AThavA~ antarAya karma hai; jisake udaya hone para jIvoM ke dAnAdi karane meM antarAya [ vina ] hotA hai| isake dAnAntarAya 1 lAbhAntarAya 2 bhogAntarAya 3 upabhogAntarAya 4 vIryAntarAya 5 rUpa se pA~ca bheda haiN| rAga aura dveSa kI pariNati se ATha karmoM kA bandhana hotA hai| hamane jinako karma ke nAma se kahA hai, inako anyadarzanakAra-adRSTa, prArabdha, saMcita, daiva, prakRti, tathA mAyA ke nAmoM se kahate haiM / kintu yaha bAta prasiddha hai ki aise gahana padArthoM kI vivecanA meM jainazAstrakAra parama uccakoTI ko pahu~ce haiN| karma kA pardA jabataka AtmApara rahatA hai tabataka vaha saMsArI athavA cAra gati meM phiranevAlA mAnA jAtA hai

Page #27
[25] aura usa pardA ke sarvathA dUra honepara mokSagAmI athavA siddha kahA jAtA hai / siddhajIva anantajJAna, anantadarzana, anantacAritra aura anantavIryAdi se yukta ho jAtA hai / yahAMpara yaha zaGkA uTha sakatI hai ki jJAna to arUpI padArtha hai usakA ananta vyavahAra kaise hosakatA hai / isakA uttara yaha hai ki-jJeya padArtha ke ananta hone se tadviSayaka jJAna ko bhI ananta mAnane meM kisI prakAra kI hAni nahIM hosakatI / evaMrItyA darzana, cAritra aura vIryAdi meM bhI samajhalenA / jainazAstrakAra mokSa meM saMsArI sukha se vilakSaNa sukha mAnate haiM / jisa taraha koI puruSa-Adhi, vyAdhi, upAdhi * grasta hokara duHkha kA anubhava karatA hai aura usase mukta honepara sukha kA anubhava karatA hai; usItaraha AtmA ke Upara jahA~taka karma kA pardA par3A huA hai vahA~taka sAMsArika sukha aura duHkha kA anubhava karatA hai aura karma kA pardA dUra honepara vAstavika, nirbAdha, anupameya, svasaMvedya sukha kA anubhava karatA hai / sAGkhya darzanakAra prakRti ke viyoga meM mokSa mAnate haiM aura naiyAyikoM ne duHkhadhvaMsarUpahI mokSa mAnA hai, tathA vedAntI [ adhyAsa se mukta ] brahmahI ko mukti kA svarUpa kahate haiM, evaM bauddha pazcaskandharUpa duHkha, rAgAdigaNa aura kSaNikavAsanAsvarUpa mArga ke nirodha ko mokSa mAnate haiN| mukti padArtha ko AstikamAtra mAnate haiM, parazca jaine

Page #28
[ 26 ] tara matoM meM eka saMpradAya meM bhI aneka svarUpa mukti ke mAne gaye haiN| kintu jainamata meM aneka saMpradAya rahanepara bhI mukti ke svarUpa meM bheda nahIM hai / mukti kA svarUpa Agama pramANa se siddha hotA hai| anta meM jainAcAryoM ne spaSTa rUpa se kahA hai ki mokSa ke sAtha upamAdenelAyaka padArtha na milane se kalpita dRSTAnta dekara satya vastu ko satyAbhAsa banAnA ThIka nahIM hai, kyoMki isa saMsAra meM bahutasI aisI vastueM haiM jo dekhI aura anubhava kI gayI haiM lekina unakI upamA kisI ke sAtha nahIM dI jA sakatI; to mokSa yadi anupameya ho to Azcarya hI kyA hai ? / isameM dRSTAnta yaha hai-jaise ghRta [ghI padArtha ko sabhI-mUrkha se lekara paNDita takajAnate haiM, kintu usakA svAda kyA hai, yaha yadi unase pUchA jAya to kucha nahIM batalA sakeMge aura usake svAda ke sAtha tulanA karane ke liye koI dRSTAnta bhI nahIM de sakeMge, to phira arUpI aura apratyakSa padArtha kI bAtahI kyA hai ? jainadarzana meM sAdhudharma aura gRhasthadharma donoM mokSa ke liye mAne gaye haiN| yadi mokSa kI sAmagrI na bana sakegI, to puNya ke udaya hone se devagati prApta hogI / devatAoM ke cAra vibhAga kiye gaye haiM / jinameM prathama bhavanapati, dUsarA vyantara, tIsarA jyotiSka aura cauthA vaimAnika batAyA gayA hai / jaisI zubha kriyA hotI hai vaisI hI gati bhI hotI haikyoMki kahA huA hai "yA matiH sA gatiH" /

Page #29
[ 27 ] yadi kadAcit svarga jAne ke yogya puNya kA bandhana na huA to jIva manuSyagati ko prApta hotA hai aura manuSya paiMtAlIsa lAkha yojana pramANa kSetra meM utpanna hote haiM, use jainazAstrakAra DhAI dvIpa mAnate haiN| usameM bhI yadi utpanna na huA to tiryazca paJcandriya kI gati milatI hai / usake bIsa bheda batAye gaye haiN| ve paJcendriya tiyazca, jainazAstrAnusAra tirache loka ke asakhya dvIpa aura samudroM meM utpanna hote haiM / yadi paJcendriya kI bhI gati na huI to samajhanA cAhiye ki puNya ke badale pramAdAcaraNa se pApoM kA bandhana kiyA gayA hai| usa pApa ke kAraNa se jIva ko caturindriya, trIndriya, dvIndriya, ekendriya kI gati milatI hai / ve prAyaH U~ce, nIce athavA tirache lokoM meM utpanna hote haiM / umase bhI adhika jaba pApa kA bandhana hotA hai to narakagati meM nIva ko jAnA par3atA hai| naraka ke sAta bheda haiM; unameM uttarottara adhika duHkha bhoganA par3atA hai / usake yahA~ pratipAdana karane meM bahuta tUla hogA, isaliye jijJAsuoM ko cAhiye ki lokaprakAza aura sUtrakRtAGga meM dekha leveM / __karma ke bandhana meM cAra kAraNa-mithyAtva, pramAda, avirati aura yoganAma se kahe gaye haiM / asatya ko satya ora satya ko asatya samajhanA mithyAtva kahalAtA hai / naze kI cIjeM pInA aura viSaya kA sevana kaSAya [krodhAdi] karanA, nidrA aura vikathA [kutsita kathA ] Adi kA karanA yahI

Page #30
[ 28 ] , pramAda hai / dharmazAstra kI maryAdA se rahita bartAva karanA avirati kahalAtI hai / cAra prakAra mana kI cAra prakAra vacana kI aura sAta prakAra kAyA kI zubhAzubharUpa pravRtti se, yoga ke pandraha prakAra mAne gaye haiM / ye pUrvokta cAra prakAra ke kAraNa se karma, AtmA ke sAtha saMbaddha hotA hai / karmabandhana ke cAro kAraNa se dUra rahane ke liye arhanadeva ne pravRtti aura nivRtti do mArga batAye haiM / unhoMne pravRttimArga ko nivRttimArga kA kAraNa mAnakara zuddha pravRttimArga kA sevana jIva ko kisa prakAra karanA cAhiye isa bAta ko kevalajJAna dvArA jAnakara; jIva, ajIva, puNya, pApa, Azrava, saMvara, bandha, nirjarA aura mokSa kA svarUpa batAkara mokSarUpa mahAsundara mahalapara car3hane ke liye 14 sopAna [ sIr3hI ] kI zreNI [ paramparA ] batAI haiM | | dasa sIr3hI paryanta zuddha pravRtti kI AvazyakatA 6 * yogazAstra ke vivaraNa ke 114 pRSTha meM ye saba likhe haiM:manovacanakAyAnAM yatsyAt karma sa AzravaH' / ' sarveSAmAzravANAM yo rodhahetuH sa saMvaraH ' / ' karmaNAM bhavahetUnAM jaraNAdiha nirjarA '' sakaSAyatayA jIvaH karmayogyAMstu pudgalAn yadAdatte sa bandhaH syAt // " 6 1 1 midhyAtva 2 sAsvAdana 3 mizra 4 aviratisamyag - dRSTi 5 dezavirati 6 pramatta 7 apramatta 8 nivRttibAdara 9 ani

Page #31
[ 29 ] 1 hai, usake bAda nivRtti mArga kI prApti kahI gaI hai / pUrvokta nava tattvoM ke zuddha svarUpa ko jAnanevAlA cauthI sIr3hI para hai; usako jainazAstrakAra samyagdRSTi jIva kahate haiM / usake Age bar3hane para tyAgavRtti aMzataH jaba AtI hai to vaha gRhastha dharmavAn zrAvaka kahalAtA hai aura usase Age bar3hA huA sarvAMzatyAgI jaina muni mAnA jAtA hai / usase bhI adhika 2 guNa bar3hane se dazavIM sIr3hI meM jAnepara samasta krodha, mAna, mAyA, lobha Adi kA nAza hotA hai; evaM usake Age bar3hA huA yogIndra aura usake Age kevalI mAnA jAtA hai / kevalI do prakAra ke hote haiM; eka sAmAnya kevalI aura dUsarA tIrthakara / ina donoM meM jJAnAdi antaraMga lakSmI barAbara rahane para bhI jinhoMne janmAntara meM bar3e puNya ko upArjana [ saMcaya ] kiyA ho, vahI 'tIrthaMkaranAmakarma rUpa puNyasaMcaya hone se tIrthakara kahalAte haiM aura ve rAga, dveSa Adi aThAraha * dUSaNoM se rahita hote haiM / vRttivAdara 10 sUkSmasaMparAya 11 prazAntamoha 12 kSINamoha 13 sayogI 14 ayogI nAmaka caudaha sIr3hI arthAt 14 guNasthAnaka haiM I * abhidhAnacintAmaNi devAdhidevakANDa ke 13 meM pRSTha meM likhA hai: -

Page #32
[ 30 ] pUrvokta ATha karmoM kA kevalajJAnotpatti ke samaya meM kSaya hotA hai; kintu nAmakarma, AyuSkakarma, vedanIyakarma, gotrakama bAkI rahate haiM, unakI sthiti jabataka hai tabataka zarIradhArI hone se AhAra lenA, vihAra karanA, upadeza denA Adi kriyA, avaziSTa karma ke kSaya [nAza ] ke vAste hI kI jAtI haiN| ___ aglAni se bhASAvargaNA [ zabdasamUha ] ke pudgala ke kSaya karane ke nimitta tIrthakara upadeza karate haiM aura usa upadeza para gaNadharaloga dvAdaza aGga [dvAdazAGga banAte haiN| isa samaya meM una aGgoM meM se gyAraha aGga to vidyamAna haiM kintu bArahavA~ dRSTivAdanAmaka aGga aba nahIM miltaa| gyAraha aGga aba jo vidyamAna haiM unako hamaloga mAnate haiM, kintu digambaroM ne ina mUla sUtroM ko vicchinna mAnakara antarAyA dAnalAbhavIryabhogopabhogagAH / hAso ratyaratI bhItirjugupsA zoka eva ca // 71 // kAmo midhyAtvamajJAnaM nidrA cAviratistathA / rAgo dveSazca no dopAstepAmaSTAdazApyamI // 72 // + AcArAGga, 2 sUtrakRtAGga, 3 sthAnAGga, 4 samavAyAGga, 5 bhagavatIsUtra, 6 jJAtAdharmakathA, 7 upAsakadazAGga, 8 antakaddazAGga, 9 anuttaropapAtikadazAGga, 10 prabhavyAkaraNa, 11 vipAkazruta, 12 dRSTivAda, ye bAraha aGga haiN|

Page #33
[31] dUsare hI zAstra mAne haiM / lekina hamAre mUlasUtra meM likhI huI bahutasI bAteM unameM nahIM pAI jAtI haiM / jaise maGkhalIputra gozAla kA sambandha mUlasUtra meM hai, kintu digambaroM ke kisI grantha meM yaha bAta nahIM likhI hai / maGkhalI gozAla kA vRttAnta bauddhoM ke 'piTaka' granthoM meM bhI pAye jAne se yaha siddha hotA hai ki yaha mUlasUtra vahI haiM / hamAre AgamoM kI racanA kA samaya 2200 bAIsa sau varSa se bhI adhika prAcIna hai, yaha bAta AcArAGgasUtra ke aGgarejI tarjume kI bhUmikA [priphesa] meM likhI huI hai / digambaroM ke sAtha hamalogoM kA padArtha ke mantavya meM vizeSa pheraphAra nahIM hai, .kintu kriyAvibhAga meM bahuta pheraphAra hai,| donoM pakSoM meM caubIsa tIrthakara mAne gaye haiM aura padravya, do pramANa, * maGkhalIputra gozAla ne bhI mahAvIrasvAmI ke samaya meM ' AjIvika' pantha nikAlA thaa| isakA vizeSa vRttAnta bhagavatIsUtra meM jijJAsuoM ko dekhanA cAhiye / * isa vartamAna cauvIsI ke tIrthaGkaroM ke nAme ye haiM zrIRSabhadeva 1 ajitanAtha 2 saMbhavanAtha 3 abhinandanasvAmI 4 sumatinAtha 5 padmaprabha 6 supArzvanAtha 7 candraprabha 8 suvidhinAtha 9 zItalanAtha 10 zreyAMsanAtha 11 vAsupUjyasvAmI 12 vimalanAtha 13 anantanAtha 14 dharmanAtha 15 zAntinAtha 16 kunthunAtha 17 aranAtha 18 mallinAtha 19

Page #34
[32] saptabhaGgI, naya, navatatva, syAdvAda, gRhastha dharma aura sAdhu. dharma tathA 'samyagdarzanajJAnacAritrANi mokSamArgaH' ityAdi umAsvAti vAcaka ke kathana ko aura mUrtipUjAdi ko samAna mAnate haiM / kintu digambaramatAvalambI loga, sAdhuoM aura tIrthaMkaroM ko digambara [vastrarahita ] batAte haiM aura hama loga unako vastradhArI mAnate haiN| sUtroM meM do prakAra ke sAdhu batAye gaye haiM: eka jinakalpI, dUsare sthavirakalpI / jinakalpiyoM ke bhI aneka bheda likhe haiM; unameM kitaneka vastrarahita batAye gaye haiN| parantu vaha mArga isa samaya vicchinna ho gayA hai, kevala sthavirakalpI mArgahI isa samaya pracalita hai| jinakalpI vyavahAra, pahile muniloga, kliSTakarma ke kSayArtha svIkAra karate the; parantu unako usa janma meM kevalajJAna prApta nahIM hotA thaa| isa viSaya kA vistArapUrvaka varNana pazcavastukAdi granthoM meM pratipAdana kiyA huA hai| hamAre devAdhidevoM kI mUrti meM kaccha [ laMgoTa ] kA cihna rahatA hai aura digambaroM kI mUrti vastrarahita rahatI hai| donoM pakSa ke loga arhandeva ko hI Izvara mAnate haiM / ___ ahaMndeva ne isa saMsAra ko, dravyArthikanaya kI apekSA se anAdi batAyA hai kyoMki nato jagat kA koI kartA munisuvratasvAmI 20 naminAtha 21 neminAtha 22 pArzvanAtha 23 mahAvIrasvAmI 24 /

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[ 33 ] hartA hai aura na koI jIvoM ko sukha, duHkha denevAlA hai, kevala apane 2 karma ke anusAra jIvamAtra sukha duHkha kA anubhava karate haiM / bahuta se darzanAnuyAyI Izvarapara bhAra kI marajI ' aisA kahakara apane puruSArtha kI haiM | vAstavika meM kisI kA Izvara bhalA burA nahIM karatA, kyoMki Izvara meM bhale bure karane kA kAraNa rAga dveSa nahIM hai / I rakha ke ' Izvara avanati karate yahA~ aisI zaGkA kA prApta honA svAbhAvika hai ki aise vItarAga ke mAnane se phira phAyadA hI kyA hai ? | isake uttara meM yaha kahA jAtA hai ki Azaya kI zuddhatA aura azuddhatA para karmabandha hotA hai / vItarAga kA dhyAna karatA huA vItarAga hotA hai aura rAgavAn kA dhyAna karate hue rAgI hotA hai / yadyapi jaise vItarAga, vItarAgapana ko nahIM detA usItaraha rAgavAn, rAgapanako bhI nahIM detA; kintu adhyavasAya se phala hotA hai / sAmAnya se jIvoM ke adhyavasAya chaH prakAra ke mAne gaye haiM / isakA jainadarzana meM 'lezyA '* * lizyante karmaNA saha jIvA AbhirlezyAH / arthAt jisase karma ke sAtha jIva kA bandhana ho usakA nAma lezyA hai / kRSNalezyA 1 nIlalezyA 2 kApotalezyA 3 pItalezyA 4 padmalezyA 5 zukulezyA 6 ke nAma se chaH prakAra kI lezyA haiM / inake lakSaNa ye haiM:-- 3

Page #36
/ 34 ] nAma likhA / lezyA ke kAraNa, bandha jude 2 prakAra ke hote haiM / isI kAraNa se jagat meM vicitra prakAra ke jIva dikhalAI par3ate haiN| ata eva adhyavasAya kI zuddhi ke liye vItarAga kA pUjana atyAvazyaka hai| jainamata meM rAgadveSavAle ko Izvara nahIM mAnate / jagadAdirUpa kArya kI utpatti meM avAntara pralaya mAnanevAle naiyAyika tIna kAraNa mAnate haiM / 1 samavAyI jaise paramANu, 2 asamavAyI jaise vyaNukAdisaMyoga aura tIsarA atiraudraH sadA krodhI matsarI dharmavarjitaH / nirdayo vairasaMyuktaH kRSNalezyA'dhiko naraH // 1 // alaso mandabuddhizca strIlubdhaH paravazvakaH / kAtarazca sadA mAnI nIlaleiyA'dhiko bhavet // 2 // zokAkulaH sadA ruSTaH paranindA''tmazaMsakaH / saMgrAme prArthate mRtyu kApotaka udAhRtaH // 3 // vidyAvAn karuNAyuktaH kAryAkAryavicArakaH / lAbhAlAbhe sadA prItaH pItalezyA'dhiko naraH // 4 // kSamAvAMzca sadA tyAgI devArcanaratodyamI / zucirbhUtasadAnandaH padmalezyA'dhiko bhavet rAgadveSavinirmuktaH zokanindAvivarjitaH / paramAtmatvasaMpannaH zukhalezyo bhavennaraH

Page #37
[35 ] nimittakAraNa Izvara, adRSTa aura kAlAdi ko mAnate , haiM / isameM paryAyArthikanaya kI apekSA se pUrvokta paramANu, vyaNukAdi saMyoga, kAla tathA adRSTa ke kAraNa mAnane meM jainamatAnuyAyiyoM ko vivAda nahIM hai, parantu Izvara ko nimittakAraNa nahIM mAnate haiM, kyoMki kRtakRtya Izvara ko duniyA ke phanda meM DAlanA ucita nahIM hai / hamaloga kArya kI utpatti meM 1 kAla, 2 svabhAva, 3 niyati, 4 puruSAkAra aura 5 karma ye pA~ca kAraNa mAnate haiM / inameM yadi eka kI bhI kamI ho to koI kArya nahIM ho sktaa| ___ pA~co ke kAraNatva meM dRSTAnta isa rIti se rakhiyeH- jaise strI bAlakako janma detI hai to usameM prathama kAla kI apekSA hai, kyoMki vinA kAla ke garbha dhAraNa nahIM kara sktii| dUsarA svabhAva kAraNa hai, yadi usameM bAlaka utpanna hone kA svabhAva hogA to utpanna hogA nahIM to nhiiN| tIsarA avazyaMbhAva; yadi putra utpanna honevAlA hogA tabhI hogA / puruSAkAra (udyama) bhI usameM darakAra hai kyoMki kumAri kanyA ke putra nahIM hosakatA / kAla, svabhAva, niyati aura puruSArtha rahane para bhI yadi bhAgya ( karma ) meM hogA to hogA, nahIM to tamAma kAraNa niSphala ho jaayNge|

Page #38
[ 36 ] kevala bhAgyahI para AdhAra rakhakara baiThane se kArya nahIM homakatA, jaise tila meM tela hai parantu udyama ke vinA nahIM mila sakatA hai / yadi udyama hI phaladAyaka mAnA jAya, to undura (mUmA) udyama karatA huA bhI sarpa ke mukha meM jA par3atA hai, isaliye udyama niSphala hai / yadi bhAgya aura udyama dAhI me kArya mAnA jAya to bhI ThIka nahIM hosakatA hai, kyoMki kRpIvala [khetihara] vinA mamaya sattAvAn bIja ko udyama pUrvaka bove to bhI vaha phalIbhUta nahIM hogA kyoMki kAla nahIM hai / yadi ina tInoM hI ko kArya ke kAraNa mAneM, to bhI ThIka nahIM ho sakatA, kyoMki charamUMga [ jo mUMga curAne se nahIM curatI ] ke bone se kAla, bhAgya, puruSArtha ke rahane para bhI ugane kA svabhAva na hone se paidA nahIM hotI / yadi pUrvokta tIna meM cauthA svabhAva bhI milA liyA jAya, tobhI yadi honevAlA nahIM hai to kabhI nahIM hotA, jaise ki kRSIvala ne ThIka samaya para bIja boyA, to bIja meM sattA bhI hai aura aGkura [kulA] bhI phUTA, lekina yadi dhAnya honevAlA nahIM hai to koI na koI upadrava se naSTa hojaaygaa| isaliye pA~co kAraNoM ke vinA kArya kI utpatti nahIM ho sakatI hai| ___ mokSa kI siddhi ke liye bAraha prakAra kI tapasyA bhI batAI huI hai| jisake anazanAdi chaH bAhya aura prAyacittAdi chaH Amyantara meda haiM / ina bAdyAbhyantara tapasyAoM

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[ 37 ] ke karane se jo karma kA nAza hotA hai usako nirjarA kahate haiN| vaha nirjarA do prakAra kI hai-eka sakAmanirjarA, dUsarI akAmanirjarA / akAmanirjarA prANimAtra ko hotI hai kintu sakAmanirjarA mokSAbhilASI prANiyoM ko hI hotI hai aura sakAmanirjarA karanevAle jIva zIghra mokSagAmI hote haiM / jainetara tAmalI, pUraNa, kamaThAdi tApasa bhI sakAmanirjarAvAn mAne gaye haiM, kyoMki pUrvokta anazanAdi bAhya tapa ko ve loga bhI karate the| jainanAmadhArI hoke jo karmakSayanimittaka pUrvokta tapasyA ko nahIM kareMge, ve makAmanirjarA ke bhAgI nahIM hoNge| isa bAta ko jainAcAryoM ne spaSTarUpa se kahA hai / inake liye maitrI, pramoda, kAruNya aura mAdhyasthya cAra prakAra kI bhAvanAoM ke batAnevAle tIrthakara mahArAjoM ne svayaM ina bhAvanAoM ko caNDakauzika [sarpa] aura gopAladArakAdi ke kiye hue upasarga meM caritArtha karake, jIvoM ko upadeza diyA hai-ki yadi tumaloga niHsIma zAnti kI abhilASA rakhate ho to pUrvokta * yogazAstra ke cauthe prakAza meM likhA huA hai: anazanamaunodaya, vRtteH saMkSepaNaM tathA rasatyAgastanuklezo lInateti bahistapaH // 89 / / prAyazcittaM vaiyAvRttyaM svAdhyAyo vinayo'pi ca / vyutsargo'tha zubhaM dhyAnaM SoDhetyAbhyantaraM tapaH / / 90 //

Page #40
[38] cAroM bhAvanAoM ko apane hRdaya meM dhAraNa karake samasta jIvoMpara zAnti kA siJcana karo / isI zAnti ke pratipAdaka mantroM ko nitya pATha karane ke liye hama logoM ko bhI upadeza diyA hai:" zrIzramaNasaMghasya zAntirbhavatu / zrIjanapadAnAM zAntirbhavatu / zrIrAjAdhipAnAM zAntirbhavatu / zrIrAjasannivezAnAM zAntirbhavatu // zrIgauSThikAnAM zAntirbhavatu / zrIpauramukhyANAM zAntirbhavatu / * yogazAstra ke cauthe prakAza meM likhA huA hai:- . mA kArSAtko'pi pApAni mA ca bhatko'pi duHkhitaH / mucyatAM jagadapyeSA matimaitrI nigadyate // 118 / / apAstAzeSadoSANAM vastutattvAvalokinAma / . guNeSu pakSapAto yaH sa pramodaH prakIrtitaH // 115 // dIneSvArteSu bhIteSu yAcamAneSu jIvitam / pratIkAraparA buddhiH kAruNyamabhidhIyate // 120 // krUrakarmasu niHzavaM devatAgurunindiSu / AtmazaMsiSu yopekSA tatmAdhyasthyamudIritam // 121 //

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[39] zrIpaurajanasya zAntirbhavatu / zrIbrahmalokasya shaantirbhvtu|" isaprakAra sarvatra zAnti rakhane ke kAraNa ko vijJapuruSa sahaja meM samajha jA~yage, tathApi kucha spaSTa kara denA ayogya nahIM ginA jAyagA / jabataka rAjA ko zAnti na hogI, taba taka sAmAnya rAjAoM meM bhI zAnti nahIM hosakatI aura rAjA ko azAnti hone se prajA ko bhI zAnti nahIM hogI; yaha to spaSTahI hai| isI prakAra eka kI azAnti, uttara uttara aneka kI azAnti kA kAraNa ho jAtI hai| aba itane logoM para zAnti sthApana karane kA hamalogoM ke zAstrakAroM ' kA kyA kAraNa hai so to ApalogoM kI samajha meM AhI gayA hogaa| - jo sAdhuoM ke pA~ca mahAvrata aura zrAvaka [ gRhastha ] ke bAraha niyama haiM, una saba kA uddezya ahiMsArUpa puSpavATikA kI rakSA hI haiM, yaha bAta vicArakarane para spaSTa hotI hai / tathApi isa bAta ko thor3A spaSTa karadenA ucita hai / dekhiye ! asatya bolane se saMmukhastha puruSa ko duHkha hotA hai aura daHkha utpanna honA hI hiMsA hai. isI rIti se corI Adi meM bhI jaanlenaa| muniloga trama aura sthAvara donoM prakAra ke jIvoM kI rakSA karane ke uddezya se hI hara eka prayatna ko karate haiN|

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[40] gRhastha, sthAvara rakSA meM yatnapUrvaka trasa kI rakSA karate haiN| yahA~ eka bAtapara ApalogoM ko avazya hI dhyAna denA cAhiye ki jainoM kI ahiMsA kI vyAkhyA kA aneka anajAna manuSyoM ne ulaTA hI tAtparya samajhA hai / hama pahale kaha cuke haiM ki kitaneloga dezonnati kI vAdhA meM jainoM kI ahiMmA ko hI agraNI mAnate haiM; parantu yaha eka bar3I bhArI bhUla hai, jisake spaSTa kiye binA yaha nibandha [vyAkhyAna pUrA nahIM kiyA jA sktaa| hamAraM jainazAstrAnusAra ahiMmAviSayaka AjJA kI sImA vahA~taka hI mamajhanI cAhiye, jisase ki nidoSa rIti se anya ke duHkha ko vinA utpAdana kiye vihAra karanevAle niraparAdhI jIva kI hiMsA na kIjAve / rAjA bharata aise prabala cakravartI, ki jinalogoM ne apane sAmrAjya kI rakSA karane ke liye hajAroM varSa bhayaGkara yuddha kiyA thA; ve bhI parama jaina mAne jAte haiM; itanA hI nahIM, kintu unakA usI janma meM mokSa mAnA gayA hai / isa bAta se jo jainaprajApara deza kI avanati kA doSa lagAyA jAtA hai, vaha isase nivRtta ho jAyagA aisA hama nizcaya karate haiN| hama pahale kaha cuke haiM ki jainadharma ke pAlana karanevAle aura upadezaka pUrvakAla meM kSatriyAdi the; jina prabala upadezakoM ke pratApa se hama apanA gaurava isa samaya meM mI sthira rakha sake haiM / isa viSaya kI aitihAsika pramANe

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[41 ] itihAsa meM bahuta prAmANika rIti se dI gaI haiM, parantu usakI vivecanA karake hama ApalogoM kA aba dhairya nahIM httaayegeN| ___ aba maiM syAdvAda kA digdarzana mAtra karAnA cAhatA hU~: syAdvAda kA artha anekAntavAda hai / arthAt eka vastu meM nityatva, anityatva; madRzatva, virUpatva; sattva, asattva; aura abhilApyatva, anabhilApyatva ityAdi aneka viruddha dharmoM kA sApekSa svIkArahI syAdvAda [ anekAntavAda kahalAtA hai| __ AkAza se lekara dIpa [dIpaka ] paryanta samasta padArtha nityatvAnityatvAdi ubhaya dharma yukta haiM / isake viSaya meM aneka yuktiyukta pramANa, syAdvAdamaJjarI aura anekAntajayapatAkA prabhRti granthoM meM likhe haiM / hama ko aneka darzana dekhanepara yaha bAta vidita huI hai ki hamAre jainazAstrakArahI ne syAdvAda nahIM mAnA hai, kintu anyadarzanakAroM ne bhI prakArAntara se anekAntavAda ko svIkAra kiyA hai / isapara Apa loga thor3I dera dhyAna dIjiye / dekhiye ! prathama sAGkhya ko hI lIjiye; usane bhI sattva, raja aura tamoguNa kI sAmyAvasthA ko pradhAna mAnA hai| isaliye usake mata meM bhI prasAda, saMtoSa, tathA dainya vagairaha

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[ 42 ] bhinna 2 svabhAvavAlI aneka vastuoM kA eka pradhAna svarUpa svIkAra kiyA gayA hai, isakA nAma syAdvAda chor3akara aura kyA ho sakatA hai ? / isIrIti se naiyAyikoM ko lIjiye; ve bhI dravyatvAdi ko, anuvRtti (ekAkAra pratIti ) aura vyAvRtti [bhinna pratIti ] ke jJAna ke viSaya hone se, mAmAnya tathA vizeSa rUpa mAnakara anekAntavAda arthataH svIkAra karate haiM / bauddhoM ne bhI eka citrapaTa [vastra] ke bhItara nIla, pIta Adi nAnA AkArakhAle jJAna ko svIkAra karake bhaGgyantara se syAdvAda svIkAra kiyA hai / ___ jainadharma anAdi hai, aura saba prakAra ke darzanoM se sarvathA svatantraka hai, yaha bAta pUrvokta vivecanA se Apa logoM ko spaSTa ho gaI hogii| ___ jainatatvajJAna ke sambandha meM hamako eka bAta yAda AtI hai ki jaise Aja kala padArthavijJAnavAdI loga sAinsa [ padArthavijJAnavidyA ] se sUkSmadarzaka [ dUrabIna * In conclusion let me assert my conviction that Jainism is an original system, quite distinct and independent from all others; and that, therefore, it is of great importance for the study of philoso phical thought and religious life in ancient India. Read in the congress of the history of Religions Br H. JACOBI.

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[ 43 ] Adi] yantrAdi dvArA naye 2 AviSkAra karake janasamAjako cakita karate haiM, vaisehI atIndriya padArtha ke vivecaka Aja se hajAroM varSa ke pahile vinA kisI yantrAdi sAdhana ke hamAre zAstrakAra jala aura makkhana tathA paudhe Adi meM jIva kI sattA batA gaye haiM / isase siddha hotA hai ki hamAre zAstrIya viSaya, tatvajJAna se bharapUra haiM; kamI itanI hI hai ki hamArA pramAda [ Alasya ] hI hamako hara eka rIti se Age uccazreNIpara bar3hane ke liye aTakAye hue hai| anta meM aisI prArthanApUrvaka hama apane vyAkhyAna kI samApti karate haiM kiH'na zraddhayaiva tvayi pakSapAto, na dveSamAtrAdaruciH pareSu / yathAvadApsatvaparIkSayA tu, tvAmeva vIraprabhumAzritA smaH' // 1 // // iti // . aame-.

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prasthAna apane saMvat 1992 ke ASADha ke aMka meM kyA lIkhatA hai / azokanA zilAlekho upara dRSTipAta : - lekhaka : vidyAvallabha itihAsatava mahodadhi AcArya zrI vijayendrasUri; prakAzaka: zrI yazovijaya jainagranthamAlA, bhAvanagara, i. sa. 1936, kiMmata cAra AnA. A nAnA pustakanuM emAM sAcI aitihAsika dRSTi hovAne lI, ame ghaNuM mUlya AMkIe chIe. vaDodarAnA DaoN. tribhuvanadAsa laheracaMda zAhe 'prAcIna bhAratavarSa' nAmanuM pustaka lakhyuM che, jemAM A dezanA prAcIna itihAsanI sarvamAnya mAnyatAone chalapracura dalIlothI ulaTAvavAno glAnijanaka prayAsa karavAmAM Avyo che. upalA pustakanA lekhaka AcArya vijayendrasUrijI sAcuM ja kahe che ke " dAktarasAhebanAM jevAM pustako bahAra pADavAthI jainone lAbha thavAne badale UlaTI hAni thavAno saMbhava che " ( juo ' kiMcid vaktavya' pR. 3 ). matalaba ke DaoN. tribhuvanadAsa zAhanI pravRtti itihAsane tathA jainone hAnikAraka ja che. DaoN. tribhuvanadAsa zAhanAM ' prAcIna bhAratavarSa' nAmanA pustakanI samAlocanA karavA mATe AcAryazrIe asala ane

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* [45 ] pramANabhUta aitihAsika sAmagrIo ekaThI karavA mAMDI hatI, paNa e arasAmA 'jaina raupya mahotsava aMka' mAM DaoN. zAhanoja 'saMprati mahArAjanA zilAlekho kiMvA padacyuta samrATa azoka' nAmano lekha teoe joyo ane tenoja prativAda prathama karavAnuM emane iSTa jaNAtAM A laghu pustaka bahAra pADyu. jo ke DaoN. zAhanA uparyukta pustakanI samAlocanAno grantha pragaTa karavAno emano vicAra che ja. ___ DaoN. zAhe azokanA prasiddha zilAlekhone saMprati mahArAjAnA TharAvavA mATe je khoTI ane bhrAmaka dalIlo karI che tenuM A pustakamAM vIgatavAra nirasana karavAmAM Avyu che. jeone aitihAsika vivecanono abhyAsa nathI tevAM sAmAnya mANaso aitihAsika rUpano AbhAsa ApatI tathA aitihAsika vidvAnonAM nAmothI chetaratI vAtomAMthI satyAsatyano viveka karavA asamartha hoya che. temAM paNa potAnA dharmane ke svadharmanA prabhAvaka mahApuruSane mahattva maLatuM jue tyAre e mahattva sAcuM maLe che ke khoTuM maLe che e jovA jeTalI sUkSma dRSTi vagaranAM mANaso jarura taNAi jAya. A sthitimA AcAryazrItuM A pustaka ghaNu upakAraka che. emAM DaoN. zAhanA vidhAnornu pokaLapaNuM bahu spaSTa rIte batAvyuM che, ane sAcI aitihAsika vicAraNAnI paddhati paNa rajU karI che. DhUMkAmAM, A pustaka pragaTa thavAthI ajJAna lokomA aitihAsika bhramaNA phelAtI aTakaze e joine amane harSa thAya che. A pustakanA lekhaka jainadharmanA prasiddha AcArya hovAthI emanA

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[ 46 ] lakhANa upara e sAMpradAyika dveSamUlaka hovAnI zaMkA utpanna thavAnuM kAraNa nathI. teo khalaM ja kahe che, ke " AjanA prakAzamaya aitihAsika kSetramA aMdhakAra mAnI janatAnI AMkhe pATA bAMdhavAno ane be vidharmI rAjAonA lekhone potAnA dharmanA rAjAnA lekho manAvI bIjAnI saMpatti svakIya saMpatti manAvavAno dAktara sAhebe vicitra prayatna karyo che " (pR. 59). alabatta, AcAryazrI kahe che tema " temanI murAda pAra paDI nathI ema to jarura kahI zakAya ane eTaluM ApaNuM sadbhAgya che emAM zaMkA nathI." kharI bAta che ke jainasamAjamAM AvA sAcA itihAsahRdayakovida AcArya jAgRta che e jainasamAjanuM ja nahi paNa gujarAtanuM sadbhAgya che, ema A stutya ane aMtaranA itihAsapremathI prerita prayAsane joine kahyA vagara rahI zakatA nathI. durgAzaMkara ke. zAstrI.

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vIra apane 22 agasta san 1936 ke aMka meM kyA kahatA hai| zrIyazovijaya jaina graMthamAlA, bhAvanagara kI cAra gujarAtI pustakeM: yAti kA sAmanA kA (1) jaina dharmanuM utkRSTa svarUpa-pRSTha 36 sundara chapAI / zvetAmbarAcArya zrIvijayadharmasUrIzvara aura pAzcAtya vidvAn pro. jaikobI kA patra vyavahAra jaina tatvoM aura ahiMsA ke viSaya meM huA thA / vahI isa pustaka meM pragaTa kiyA gayA hai| dhArmika vicAravAle logoM ko ise avazya par3hanA cAhiye / -) / ke TikaTa bhejane se muphta milatI hai| (2) jagat ane jaina darzana-isa 64 pRSThoM kI suMdara pustikA meM zrImAn vijayendrasUrijI ke jainadharma viSayaka una bhASaNoM kA saMgraha kiyA gayA hai jo unhoM ne vibhinna sabhAoM meM diye the / dharma pracAra ke liye pustaka upayogI hai| (3) zrI vIra vihAra mImAMsA-isa pustikA ke lekhaka bhI zrI vijayendrasUrijI haiM / kula 18 pRSToM meM Apane bha0 mahAvIra kI chadmasthAvasthA meM kiye gaye vihAra para gaveSaNA pUrNa vicAra kiyA hai| Apane siddha kiyA hai ki bha0 mahAvIra rAjapUtAnA aura gujarAta meM nahIM Aye the / isa dizA meM vicAra karane vAle

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[ 48 ] Apa hI prathama vidvAn haiN| anya vidvAnoM ko bhI isa aura pragati zIla honA cAhiye / (4) azokanA zilAlekho upara dRSTipAta - kucha samaya huA bhAvanagara ke 'jaina' patra kI silavara jubalI vizeSAMka meM DA0 tribhuvanadAsa zAha kA eka lekha azoka ke viSaya meM pragaTa huA thA, jisa meM unhoM ne azoka ke dharma lekhoM ko jaina samrAT samprati kA batAyA thA / prastuta pustaka meM uparokta sUrijI ma0 ne unake lekha kA khaNDana kiyA hai aura siddha kara diyA hai ki ve lekha samprati ke nahIM haiM / ApakI zailI gUDha, niSpakSa aura gaveSaNAtmaka hai / pR0 saM0 66 mU0 / )

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allbllo lle ! 'hie chae. zrI yazovijaya jaina graMthamALA, bhAvanaga2.