Book Title: Verzeichnis Der Handschriften Im Deutschen Reich Part 01
Author(s): Ctto Harrasowitz
Publisher: Ctto Harrasowitz

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Page 164
________________ Shri Mahavir Jain Aradhana Kendra www.kobatirth.org Acharya Shri Kailassagarsuri Gyanmandir 152 D. Kultus und Ritus 306 Ms. or. fol. 1937 Zur Beschreibung der Hs. vgl. 395. 2) Bl. 2 bis 2: Devendra: Sāsayajina bimbatthaya. Prakrit. Gedr.: JStSd 1, 99ff. (mit Avacūri). Die Anzahl der Tempel und der Jina-Figuren in den himmlischen und irdischen Bereichen. Verf. lebte bis samvat 1327 (1271). Anfang: siri-Usaha-Vaddhamānam Candānana-Vārisena-jina-candam namium sāsaya-jina-bhavana-samkha-parikittanam kāham (1) joi-vanesu asamkhā, saga koại bisayari lakkha bhavanesu culasi lakkhā saganavai sahasa tevīs' uvari-loe (2) Ende: panarasa kodi sayāim ducatta kodi davanna lakkha ya chattīsa sahasa asiā tihuana-bimbāņi panamāmi (23) siri-Bharaha-nirai-pamuhehim jāim annāim attha vihiāim dev’inda-muninda-thuāim dintu bhaviāna siddhi-suhan (24) iti sri-Sāśvatajinabimbastavanam. 2. didhi 307 Ms. or. fol. -2251 Akz.-Nr 1895. 214. 10 Bl. (11ff. fehlen). 25,7 x 10,3 cm. O 15 Zeilen. (Vidhisamgraha.] Gujarati, Prakrit, Sanskrit. (500) Granthas. Zeremoniell: anuyoga-vidhi bis Bl. 1, upasthāpan'ādi-kytya-vidhi bis Bl. 1', sarva-yogavidhi bis Bl. 3o, auttavānaya-vidhi Bl. 3, māláropanā-vidhi bis Bl. 5, yoga-pravesavidhi Bl. 5, yoga-praveśa-Nandi-karana-vidhi bis Bl. 6, yogóttarana-vidhi Bl. 6Y, ādhunika-sāmācāri-gata-kalpakalpa-vidhi bis Bl. 9v, kāla-grahana-vidhi ab Bl. 9 Nandistuti (vgl. 679) und Nanditthaya (vgl. 678) auf Bl. 5/5'. Anfang Bl. 1: muhapatti padilehi vāmdanām 2 dei: icchâkārena samdisaha bhagavan anuyoga ātavum. iccham. icchämio. icchakārenao bhagao anuyoga ātavāvani kaussagga karaüm... B. 100: uddes’ādişu trişu kāyotsargga-sthitiḥ saptavimśatim ucсhvāsān "sagara-vara-gambhire”'ti yāvac caturvimśati-stavam nayati uddeśa-samuddeśe sattāvīsam anunnavaniyae iti vacanāt, pārite tu sampūrnnam pathatîti. pātali thani muha patti dāmdi tima hija padilehi For Private and Personal Use Only

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