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Shri Mahavir Jain Aradhana Kendra
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146
Nirayavaliyão
incense-stand to be used by the ascetics.
is
GO TUपत्था, asceties staying on the banks of river Ganges. Their list as given here is important from this point of view that it records the classes of ascetics prevalent in those days in the 6th century B. C. चालई a misprint for थालई in the text Differing from the commentator श्रीचंद्रसूरी, we have adopted the reading which means that class of ascetics who hold certain big vessel or utensil in their hands (f). The explanation गृहीतभाण्डा: for घालई by श्री चंद्रसूरी is not satisfactory. कोत्तिय is from कोत्रिक meaning that class of ascetics who s eep on the ground, fàft इङगालसोल्लियं कन्दुसोल्लियं पिव अप्पाणं करेमाणा, making themselves roasted, as if it were, in frying-pan (FG) or by charcoal sitting in the midst of five fires (four in four directions and one of the sun above. ) उद्डं बाहाओ पगिज्झिय, keeping the hands always up. दिसाचक्कवालेणं तवोक्कमेणं, by that sort of penance in which the fasts are broken by the fruits etc. brought from the east on the first fast-breakingday, from the south on the second-fast-breaking-day, from the west on the third, from the north on the fourth and from the east again on the fifth and so on and so on till the end of the penance. agazdui arforfarativi, continuous fasts of two days breaking them on every third day by the fruits
Acharya Shri Kailassagarsuri Gyanmandir
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