________________ 179-185 ) English Translation 29 kinds of Nama-potencies; then deep sleep, deep walking sleep, and somnambulism; and then, whatever there has remained of the eight Kashayas (during the course of which he has destroyed all these latter). (17.9). Then he, being much exhausted, stops a while and when there remain two moments only for his Omniscience, in the first moment he destroys sleep and walking sleep and the following Nama-potencies, viz. Devagati and Depanupirvi, Vaikriya S'arira, the Samhanana Karmas excluding his own Samsthana, the Tirthamkara Namakarma and Aharaka variety of S'ariranamakarma; while in the second moment after annihilating the fivefold Jnanavarana, the remaining four kinds of Dars'anavarala, and the five--fold Antariya, he becomes omniscient. (180-182). Having mounted, in this way, the rising scale of spiritual progress of the Annihilator of Karma potencies, all those four monks became possessed of Omniscience and having approached Jina they took their seats in the assembly of the omniscient. (183). Then Indra who sat there made the following question to Jagaduttama, the Lord of the Jinas; "Divine Sir, why have you not been saluted by these people ?" (184) to which the Divine
