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THE JAINA THEORY OF OMNISCIENCE: CHRONOLOGY 71
12
128
problem. Similarly, Prabhācandra's Nyaya Kumuda-Candra,120 Prameya-Kamala-Martanḍa121 and Anantavirya's PrameyaRatna Maia122 give separate treatment to the problem of omniscience after meeting the objections of the Mimāṁsakas Abhayadeva Suri's monumental commentary on Sanmati Tarka Prakarana 123 is also important. Nemicandra in his Gommata Sāra (Jīva Kāṇḍa124 and Karma Kāṇḍa125), Dravya Sangraha, 196 Labdhi Sara, 127 Amṛtacandra in his Puruṣārtha Siddhyupāya;1 Umāsvāmi in Prasamarati Prakaraṇa, 129 Rāja Malla in Pañcādhyayi;180 Hemacandra 131 in Pramana Mimamsa;19 132 Santi Suri in his Nyayavatāra Vārtika Vrtti 133 Mānikyanandi in Parikṣa Mukham;134 Vādībha Simha in Syadrada Siddhi;135 Yogindu in Paramātma-prakāśa136 and Yoga sāra; 137 Dharmabhuṣaṇa in Nyāya-dipikā;138 Yasovijaya in Jñana-binduprakarana 12 139 and Jaina Tarka Bhāṣā; 140 Mallisena in his Syadvāda Mañjarī, 141 Gunabhadra in ātmānusāsana 142 etc have made valuable contribution to the study of the problem of
120 Vol. II. pp. 86-97. 121 pp. 247-256.
122 pp. 85-99.
123 Second Kända.
124 14.
125 10.
131
See also Ayoga-Vyavacchedika & Anya-yoga-vyavacchedikā.
132 I. 9.18.
133 pp. 51-56.
134 11.
135 Chapter on Omniscience Verses 1-21.
136 p. 333 Gāthā 195.
137 99.
138 Section 13.
126 42-44.
127
606-644.
128 1.5; 1.6.
129
267-269
130 II. 20.
Jain Education International
139 Section 57-58.
140 Section 21.
141 K.1.17 (with Anyayogavyavacche da Dvātrimsikā of Hemacandra). 142 176, 264.
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