Anekanta Philosophy of Co existence

Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Page 28

The Quest for Truth
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expressed. I have realized the entire truth but I am not able to express it in its entirety. Other person too can see truth but will not be able to express it. It can only be the inexpressible part of the truth. I express one part of the truth; other expresses another part of it. Both the parts can be different from each other. This is not difference in truth, nor is it division of truth. It is the relative expression of an aspect of truth. If I think that one part of truth is relevant, someone else thinks other part of truth is relevant. The difference is that of expressiveness of language. A Word has only that much capability to express in one moment, which is one aspect of the infinite aspects of the truth. Entire language can only express a few aspects of truth. No language has been able to express more than a few thousand aspects of truth nor will they be able to do it either. No human being can give expression to more than a few thousand aspects of truth in his lifetime. Why it is said that such and such is the expression of omniscient? These are the words of those who have seen truth directly. Can he or an omniscient express the entire truth? If he could, then truth will not be infinite, will not be eternal. Hence, he can express a partial truth only. We cannot close the door to the quest for truth by thinking a partial truth as the entire truth. The principle of Anekānta has opened, forever and for all, the door to the quest for truth. It