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Anekanta : Philosophy of co-existence
adjuncts are requisitioned for defining the meaning of a particular word under exposition. The niksepa in fact is the selection of a particular meaning from among the meanings of a word. Knowledge and meditation are only the two stages of a single process. An object acts as a cognitum in respect of an unsteady state of the cognition. The same object, however, becomes a meditatum (an object of meditation) with reference to a steady state of the mind called meditation. The niksepa has an important bearing on the process of meditation. One may concentrate on mere name as the meditatum, or on a form or on any past, future or a present mode. In this way any of the numerous modes of an object can become a suitable meditatum. An image is the representative of the original object, and this is the reason why the pantoscopic viewpoint identifies the original substance (thing) with the idea. The name (nomenclature) has reference to the denotatum and so the verbal viewpoint identifies the original object with the verbum (verbal object). The past and future modes are superimposed on the object, and thus the pantoscopic, synthetic and analytic viewpoints identify the past and future modes with the present mode of the original object. The verbal viewpoint considers the present mode alone as real. In this way the qualified verbal usage is approved by the nayas for giving expression to the different modes of an object. By this process
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