Book Title: Anekanta Philosophy of Co existence
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

View full book text
Previous | Next

Page 132
________________ Transitory Eternity The sequence of change has a certain permanent principle behind it. The events of changes take place in it and not outside it. If you throw a pebble into a lake there are ripples. The form of the lake changes. The water, which was peaceful, has now become disturbed. The small ripples are in water. Without water these ripples do not have any existence; because there are ripples in water we can say that the lake is disturbed. The creation of ripples is an event. It takes place under certain conditions. If there were no lake, there would be no water. If there were no water there would be no ripple. The existence of ripples is dependent on the existence of water. It can also not be possible that there is water but there are no ripples. The existence of water is closely linked to the existence of ripples. Both are imbued with each other - water in ripples and ripples in water. 117 Substance is the base for modes, substance is not manifest. Modes are manifest. We are not able to see the substance. We see only the modes. All our knowledge is about the modes. There is a pudgal before me. It is a substance. I cannot know it. Out of its different modes I knew only one of them and through that modes I know that it is a pudgal. When I see its colour and form by my eyes and smell its fragrance by my nose I say it is a pudgal. I am not able to perceive it entirely. I know a mango by the smell, colour or taste. I do not have any means of knowing it completely. When the eyes are seeing Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204