Book Title: Anekanta Philosophy of Co existence
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

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Page 136
________________ Transitory Eternity 121 its existence. One atom, which is infinitely black, becomes slightly black and that which is slightly black becomes infinitely black. This change is not an outer change. It is taking place within substance itself, spontaneously. The degree of change depends on the loss of the number of infinite units and the gain in them. In the stream of infinite moments in infinite time and infinite number of events, any substance whatsoever it may be, has to undergo infinite transformations in order to keep its fundamental existence intact. If its changes were not infinite, it will not be able to keep its existence forever. Existence has many attributes. Some expressed, some not expressed. The question arises, “is grass also clarified butter?” The answer would be that there is clarified butter within the grass but it is not fully expressed. Does milk have clarified butter? Yes, it does but it is not fully expressed. When the fat from the milk is extracted then butter can be reclaimed. That which was not expressed now becomes expressed. Substance has two types of strength – general (ogh) and particular (samuchit). The ogh is the governing energy. On its basis the law of cause and effect is established. The cause is always harmonious with the effect. The cause is not expressed; the effect finds expression. Now you will ask, "does the grass have clarified butter or not?” Answering from the perspective of ogh energy, it has butter. But from the Jain Education International For Personal & Private Use Only www.jainelibrary.org

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