Book Title: Anekanta Philosophy of Co existence
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

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Page 134
________________ Transitory Eternity 119 That is only a change. The internal process of death lies within life. The process of dying begins with birth. The one, who does not die in a first moment, never dies. One who is able to live for one moment will remain immortal? The definition of death as it takes place due to external stimuli is very simple. The death that takes place due to mental or physical weakness is more difficult to describe but the death that takes place in full health can be understood only by scientists or through intuitive perception. Some philosophers give theological explanations to creation. But Jain philosophy explains it in terms of the changes that take place in the soul. Creation, development or destruction - whatever happens that happens due to the mutual reaction between matter and soul. Time supports both of them. In a certain event external stimuli also contribute. The seed for both the expressed and non-expressed changes exists within the objects. Changes can be collective or individual. Mix sugar with water and it becomes sweet. This is collective change. When the clouds thunder in the sky and a new state is created. Different kinds of molecules got together and the cloud was formed. Some changes already exist within the substance. Such changes are generally individual changes. There are five states of fundamental existence (astikay). Dharmastikay, Adharmastikay and Akashastikay – in these, there is intrinsic change. In the soul and in matter both the Jain Education International For Personal & Private Use Only www.jainelibrary.org

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