Anekanta Philosophy of Co existence

Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Page 42

The Right Perspective of Anekânta
predication, for if, say there is such a thing as a red rose and we are saying that 'this rose is red' we are not only denying that it has other colours, but also the fact that it is an elephant or any of the other myriad things which are not meant by the term rose in English language. But what could possibly be meant by saying that the object designated by the term 'rose' is not any of those things? It is, of course, being assumed that the other terms are not synonymous of the term 'rose', just as it is being assumed that the term 'rose', itself a homonym designating other things, is used in different contexts.” The question raised here can be summarily answered thus : the atoms constituting the rose flower have assumed the form of rose at present; they were not so in the past nor will they be so in the future. Therefore, the atoms constituting the rose are rose from the point of view of present times, but they are not rose from the point of view of past or future. Svāmi Visuddhanandaji, the Guru of Dr. Gopināth Kaviraj, is said to have the capacity to change the rose into stone and vice-versa, through the solar science. Another example is that of water. 'This is water' – this statement pertains to the present mode. It would change into oxygen and hydrogen as the process of electrolysis takes place through electricity. (If water is required, the reverse process will transform the air into water).