Anekanta Philosophy of Co existence

Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Page 60

The Axioms of Anekanta
modes become prominent at the cost of the substance. In the formative period on anekānta some principles of logical concomitance were discovered and that constituted an epochmaking achievement of that age.
The Concomitance between the Universal and the Particular
The first axiom of non-absolutism is the concomitance of the universal and the particular. The one without the other is inconceivable. The upshot is that a mode without a substance is as impossible as substance without a mode. There is no such gap between truth and untruth. There is hardly any line of demarcation between the truth of one concept and the falsity of another. The gap between them, if any, can be understood if one realizes that the particular bereft of universal is as nonsensical as the universal bereft of the particular. Both the concepts, viz. the universal and the particular, are true if they are mutually dependent. One rejecting the other is false, while both are the true representatives of their own objects of reference.
The Concomitance between the Permanent and the
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Impermanent
The second axiom of non-absolutism is the concomitance of the permanent and the impermanent, the truth of the one is verified by the truth of the other.
The materialist thinks that the sensuous world alone is true.