Book Title: Anekanta Philosophy of Co existence
Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Previous | Next

Page 69
________________ Anekanta : Philosophy of co-existence . context the colour is the own nature, while taste etc. of which we are not aware at the moment, are the alien nature. Had taste etc. been the own nature like the colour of the pot, visible at the moment, then the former would be of the nature of colour, on account of its being cognized along with the colour by the eye. And as a result the conception of senses, other than the eye, will be a futile imagination. Epistemologically viewed, the idea of pot consequent upon the usage of the word 'pot' is the own nature (of pot), while the shape of the pot outside is the alien nature. Consciousness has two aspects - 1. The aspect of being a cognition, just like an imageless mirror. The aspect of being possessed of a cognitum, just like a mirror with an image. Of these two, the aspect of being possessed of a cognitum is the own nature (of a pot). In other words, in the epistemological situation, the pot qua the cognitum is the own nature while the cognition itself is the alien nature. The criterion is that the point of focus is the own nature while the other auxiliary conditions are the alien nature. The own nature in its essence is the object on which our cognition is fixed. Otherwise all things would be indeterminable. Thus if a pot is considered as nothing other than the cognition itself, then all other things, like a piece of cloth etc., as cognita would be identical with the pot. Exactly similar consequences will Jain Education International For Personal & Private Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204