Book Title: Anekanta Philosophy of Co existence Author(s): Mahapragna Acharya Publisher: Jain Vishva BharatiPage 75
________________ 60 Anekanta : Philosophy of co-existence The Concomitance of Identity and Difference of Substance and Modes 'Knowledge is the defining characteristic of a soul.' Here the soul-substance and the knowledge-quality are given from the stand-point of difference. On the other hand, it has also been said that what is designated as the soul is the knower, or conversely what is designated as the knower is the soul. Such Āgamic texts assert the identity of soul and knowledge. The earth is a substance and a pot is its mode. A pot is made of earth and as it cannot be produced without it, it is identical with the earth. The earth cannot exercise the function of holding water before it is transformed into a pot which, therefore, is functionally different from earth. A pot is a product and earth is its material cause; in other words earth is the substance of which the pot is a mode. The relation between the substance and its mode is identity-cum-difference. It, therefore, follows that an effect and a cause are related through identity-cum-difference. The Concomitance of One and Many There are dialogues which throw light on the concomitance of one and many. The following dialogue is an illustration in pointSomila: 'Are you one or many, O Lord?' Lord : 'I am one in respect of substance, O Somila. However, in respect of knowledge and intuition I am two. In respect of parts (constituents of a Jain Education International For Personal & Private Use Only www.jainelibrary.orgPage Navigation
1 ... 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204