Anekanta Philosophy of Co existence

Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Page 98

The Doctrine of Nayas: Infinite Modes and Infinite Approaches
linguistic (sabda naya) on account of their being expressed in verbal propositions.
The nature of a thing (substance) is sometimes determined with reference to its intrinsic nature or the material cause (upādāna kārana) while on other occasions it is determined with reference to modes arising from extraneous sources. In the former case the viewpoints may be called Transcendental (niścaya naya) and in the latter the empirical (vyavahāra naya).
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The doctrine of non-absolutism falls under two divisions, viz., complete comprehension through pramāna and partial assessment through naya. The entire object is revealed by the pramāna, whereas only a particular aspect is determined by the naya. The entire object comprehended through the principle on non-absolutism is analysed in parts by means of the system of nayas. The water from the ocean contained in the pot can neither be called an ocean nor non-ocean, but it can be called only a part of the ocean. Similarly, a naya though arising from the pramāna is neither a pramāna nor a nonpramāna.
A viewpoint (naya) is limited in its activity to the presentation of its own subject-matter. It is called a naya so long as it does not refute the rival viewpoint. As soon as the refutation of a rival viewpoint is attempted; it falls in the category of pseudonaya (durnaya) on account of its being absolutistic in
character.