Anekanta Philosophy of Co existence

Author(s): Mahapragna Acharya
Publisher: Jain Vishva Bharati

Page 90

The Doctrine of Nayas: Infinite Modes and Infinite Approaches
75
A word is not produced by the meaning (idea or thing). It is produced by the palate, tongue, lip etc. This is self-evident. The meaning (idea or thing) also is not produced by the word. The meaning is there even before the production of the word. There is thus no causal relationship between the word and the meaning. The relation of identity also does not exist between the word and its meaning. They also exist apart in point of space. There is diversity also in respect of the organs which cognize them. The word is cognized by the auditory sense-organ whereas the meaning (idea or thing) is cognizable by any kind of senseorgan, external or internal. The relationship of identity can never be possible on account of the diversity of spatial location and the organs of cognition. The admission of the relation of identity between word and meaning would entail burning sensation in the mouth at the time of articulation of the word 'fire'. A concept also, like the meaning, is not the referent of a word. The difficulties consequent upon the admission of meaning as the referent of a word should equally apply to the doctrine of the concept as the referent of a word. The momentary viewpoint (rjusūtra naya) is an experience arising from a momentary mode that is immediately present before the person. It rejects the past and the future as unreal. It does not also admit any nexus even between two modes and