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Anekanta : Philosophy of co-existence
time. Both cannot be simultaneously expressed; we have, therefore, to take resort to the third alternative of unspeakability. This is the limitation of the language that though both can be known simultaneously, yet they cannot be expressed simultaneously. Omniscient Anekānta is a form of knowledge and anekāntika substance is the object of knowledge. The basis of anekānta is the nature of element (sat) or substance. The nature of the substance in itself is permanent-cum-temporary. It does not make any difference if it is known by an ordinary man or an omniscient. The only difference is that a common man knows it through the sensuous knowledge whereas the omniscient knows it through the direct knowledge. The law of anekānta is of universal application. Substance cannot exist without mode; therefore, it applies on substance; mode cannot exist without substance; therefore, it applies on mode. The transcendental existence and empirical existence are not absolutely separate in the Jain philosophy. The mode is empirical existence and the substance is transcendental existence; but they are inseparably joined together – both of them are two aspects of the same existence; and therefore, they cannot be conceived of as absolutely independent. If existence is to be propounded even by an omniscient, he will have to use syādavāda and saptabhangi and similar is the
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